Afghanistan: Badakhshan Territory In Turmoil – Analysis

Key Takeaways:

Afghanistan map location
Key Takeaways:
  • Rising Anti-Taliban Activity: The Afghanistan Freedom Front (AFF) and a newly emerged group, Sepahian-e Mihan (Patriotic Soldiers Front), have conducted successful attacks in Badakhshan, including an AFF operation on July 23, 2026, that killed 21 Taliban fighters and captured weapons in Zebak District.
  • Internal Taliban Fractures: The Taliban are actively disarming local fighters and managing tensions with dissident Tajik commander Juma Khan Fateh, whose forces have been linked to land seizures, extortion, and control of gold mines; high-level Taliban officials have intervened with mixed results.
  • Resource and Ethnic Tensions: Ongoing disputes over gold, lapis lazuli, and other mineral resources, combined with the Taliban’s mistrust of non-Pashtun local commanders, are fueling protests by miners, internal clashes, and broader instability in the predominantly non-Pashtun province.

Badakhshan Province is in the midst of severe disorders, experiencing violent anti-Taliban rebellions, intense internal mutinies within the Taliban structure, and crises over the mining of natural reserves.

On July 23, 2026, fighters of the Afghanistan Freedom Front (AFF) killed 21 Taliban fighters and injured another 37, in a series of targeted operations against Taliban bases, units, and military detachments in the Zebak District of Badakhshan Province. One AFF fighter was also killed. During the fighting, AFF fighters captured ammunition, light and heavy weapons, military equipment, and other war materials, from the Taliban.

On the other hand, as reported on July 22, 2026, the Taliban ordered gunmen loyal to dissident local commander Juma Khan Fateh to surrender their weapons as soon as possible in the Shekay and Nusay Districts.

On July 21, 2026, Taliban fighters stationed in the Nusay District of Badakhshan Province ordered 350 armed men affiliated with the group, who did not hold positions within the Taliban regime’s structure, to surrender their weapons. The notice warned that if any individual refused to hand over his weapons, Taliban fighters would use military force to seize them.

On July 17, 2026, Taliban authorities claimed that they had retaken the Yaftal-e Payin District in Badakhshan Province after an overnight attack claimed by anti-Kabul forces. Police Spokesperson Ehsanullah Kamgar stated that the attack occurred while several Taliban fighters and commanders were on leave, adding that Taliban authorities had arrested seven people in connection with the incident and seized weapons and military equipment.

On July 13, the 2026, Taliban begun disarming their local fighters in the Shahr-e Buzurg District of Badakhshan Province. Taliban’s special forces have also been deployed in the area, alongside Mawlawi Saifuddin Tayeb, the Deputy Chief of the Taliban Administrative Affairs Office. The disarmament process began after the noon prayer in the district.

According to partial data compiled by South Asia Terrorism Portal (SATP), since the Taliban takeover on August 15, 2021, 216 people, including 57 civilians, 14 militants, and 145 in the Not Specified (NS) category have been killed in Badakhshan Province in 73 incidents (data till July 25, 2026).

Some of the major incidents include:

On March 29, 2026, AFF fighters carried out a planned attack targeting a watchtower of the Taliban’s 219th Division, located in the Qalatak area of Baharak District in Badakhshan Province, killing four Taliban fighters and injuring three.

On November 29, 2025, AFF fighters carried out a rocket attack on the Taliban’s Police District (PD) 7, in Faizabad, the capital city of Badakhshan, killing three Taliban fighters and injuring two.

On October 12, 2025, at least 10 Taliban fighters were killed in fighting between rival factions of the group at Yalor village in the Yaftali Sufla District of Badakhshan Province, over control of a gold mines.

On May 26, 2025, a local Taliban commander, Zaidullah, was killed along with his wife and child, during an internal armed clash in the Shahada District of Badakhshan Province. At least four Taliban members were also seriously wounded, including Abdul Saboor, the deputy head of the Taliban’s intelligence unit in Shahada District, and Mahmood, another intelligence officer.

On May 8, 2024, at least three Taliban fighters were killed and another six were injured in an Improvised Explosive Device (IED) blast. Later, on the same day, the Islamic State-Khorasan Province (IS-KP) claimed responsibility for the blast.

On June 8, 2023, a Taliban senior commander identified as Mawlawi Safiullah and 15 others were killed in a bomb blast inside the Nabawi Mosque in the provincial capital of Faizabad.

On September 30, 2022, four Taliban fighters were killed when the National Resistance Front (NRF) attacked them in the Payan Mor area of ??Shahr Buzurg District of Badakhshan Province.

Amidst this chaos, a new anti-Taliban group, Sepahian-e Mihan (Patriotic Soldiers Front) has appeared on the scene. On July 17, 2026, the group claimed responsibility for an attack in the Yaftali Sufla District and declared that its forces had controlled the district administration building for several hours. Following this attack, the Taliban sent Army Chief Fasihuddin Fitrat to the District, to lead operations. Fitrat claimed that the assault had been foiled and that the attackers had failed to achieve their objectives. Nevertheless, on July 22, 2026, Qayum Malang, Commander of the Sepahian-e Mihan, released his first audio message, declaring that he and his fighters were safe: “I am in full health. Do not follow the enemy’s propaganda. We are all safe and well.” He also stressed that the front “has its own plans and objectives” and that its members desire freedom above everything else. The group reportedly consists of people from different sections of society, including residents of Badakhshan, who came together in response to growing dissatisfaction with Taliban rule in the province. The official logo of the group includes symbolic elements such as the Simurgh (a giant bird of Persian mythology), the sun, the Hindu Kush mountains, lapis lazuli, a sword and the golden star of Bactria. The Hindu Kush mountains are seen as a symbol of the group’s geographical roots, while the sword and star may represent its military and defensive character.

The Taliban however, initiated a few official interventions to assess the situation. On June 25, 2026, Taliban Defense Minister, Mullah Yaqoob Mujahid travelled to Badakhshan, following unsuccessful negotiations between a special Taliban commission and Juma Khan Fatah. Taliban officials said Mullah Yaqoob’s visit was to evaluate the security situation along the Wakhan, Ishkashim, and Shughnan border areas. However, sources suggest that he was also calculating military capabilities for a possible confrontation with Fatah. Later, as reported on July 9, 2026, Fasihuddin Fitrat, Taliban’s Chief of Army staff, and Mawlawi Amanuddin, Taliban Governor of Helmand, travelled to Nusay District to meet with Juma Khan, in an effort to ease ongoing tensions. Thereafter, on July 10, Juma Khan was transferred to Faizabad, capital of Badakhshan, after receiving ‘guarantees’ from Taliban Army Chief Fasihuddin Fitrat. No details of the talks or any agreement between the two sides have yet been released. A day later, Juma Khan Fateh returned to the Darwaz region of Badakhshan after pledging loyalty to the Taliban administration.

In parallel to these ongoing ‘negotiations’ at the administrative level, Zabihullah Mujahid, Taliban Spokesperson, announced on June 22, 2026, that Juma Khan had been removed as Zabul Deputy Governor, without being assigned a new role. Mujahid added that Taliban Supreme Leader Hibatullah Akhundzada had reshuffled several senior positions across government institutions. Moreover, as reported on July 9, Taliban forces established several checkpoints in the Shekay, Nusay and Maymay Districts in Badakhshan to monitor the movement of locals.

Badakhshan is a rugged and rocky, pre-dominantly non-Pashtun province in northeastern Afghanistan, rich in gold, silver, aluminum, limestone, lapis lazuli, etc. After their takeover in 2021, the Taliban leadership has been mistrustful of the local Taliban commanders of Tajik and other ethnic backgrounds. A major point of dispute has been the control of Badakhshan’s rich mineral resources and mines. There have been frequent disputes between Taliban and local miners. For instance, on July 21, 2026, a number of mine workers gathered in front of Taliban’s mining department building in Badakhshan, protesting against the Taliban’s continued closure of mining sites, and saying that Taliban forces threatened and beat some workers and ignored their demands. According to the protesters, the situation had left hundreds of families facing serious financial hardship. Earlier, on May 9, 2026, eight people were injured after local miners and residents clashed with Taliban-affiliated forces over control of the Qatqati gold mine in the Shirin Nazm village of Shekay District in the province. The tensions began after Taliban beat several miners. Crucially, in order to take full control of mining sites, as reported on February 19, 2026, Hibatullah Akhundzada approved the deployment of 1,000 fighters to protect gold mining operations in Badakhshan. Subsequently, on July 23, 2026, Taliban’s Ministry of Interior stated that it had signed an agreement with the Taliban’s Ministry of Mines and Petroleum to provide security for four of Afghanistan’s key economic projects, including the lapis lazuli mine of Badakhshan.

Badakhshan is in turmoil, substantially due to highhandedness and ethnic biases of the Taliban’s central leadership. The perennial mistrust of non-Pashtuns, untamed greed in exploiting local resources without paying heed to the common people, the emergence of anti-Taliban forces, and the unapologetic nature of the Taliban is pushing Badakhshan deeper into distress and violence.

  • About the author: Sanchita Bhattacharya, Research Fellow, Institute for Conflict Management
  • Source: This article was published by SATP
Afghanistan: Badakhshan Territory In Turmoil – Analysis
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BBC Buys ‘Kabul’ Drama Series About American Withdrawal From Afghanistan Starring The Late Eric Dane

Deadline / Hollywood
International TV Co-Editor
July 24, 2026
'Kabul BBC series
L-R: Hannah Abdoh as Amina and Sara Taheri as Nooria.Domniki Mitropoulou – Cinétévé – 24 25 Films – France Télévisions
The BBC has acquired the upcoming series Kabul set against the backdrop of the terrifying real-life events in Afghanistan from 2021, one of the last shows to star the late Eric Dane.

The Mediawan drama for the European Alliance of broadcasters kicks off as American troops withdraw from Kabul and the Taliban enters the city. The Nazany family, like many civilians, is forced to flee, fearing retaliation. In this desperate and chaotic situation – shadowed by the looming threat of an attack by ISIS – French police officers, Italian diplomats, German military personnel, and American intelligence services must somehow coordinate to manage the influx of civilians.

Dane plays Martin. The supremely talented Euphoria and Grey’s Anatomy star died earlier this year. The international cast also includes Darina Al Joundi (The New Look), Shervin Alenabi (Tehran), Vassilis Koukalani (Kandahar), Hannah Abdoh, Jonathan Zaccaï (Le bureau des legends), Gianmarco Saurino (L’estate piu Calda) and Jeanne Goursaud (Pax Massilia).

The show, which lands on the BBC next month, is produced by Mediawan and sold by Mediawan Rights is for the European Alliance of broadcasters which comprises ZDF, Rai and France Télévisions. The BBC isn’t technically part of the Alliance but has previously been involved with shows like the adaptation of Around the World in 80 Days.

Nick Lee, Head of BBC Programme Acquisition, said: “Kabul is a tragedy of the highest stakes. A warzone story which is propelled by the real ticking clock of the evacuation that was just five years ago this summer. Global politics remain complex, but Kabul dramatises the biggest view of history through the smallest window of a human family.”

Kabul was directed by Kasia Adamik (No Escape) and Olga Chajdas (Imago) and written by Olivier Demangel (Class Act), Thomas Finkielkraut (Baron Noir) and Joey Lavy (The Shift). The series was produced by Fabienne Servan-Schreiber and Charlotte Ortiz at Cinétévé, Matthias Weber and Thibault Gast at 24 25 Films, and executive produced by Sandrine Paquot. Global sales are handled by Mediawan Rights.

BBC Buys ‘Kabul’ Drama Series About American Withdrawal From Afghanistan Starring The Late Eric Dane
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Why I Sought Out a Taliban Commander I Had Fought

I’ve had a hand in killing around six people. Maybe seven. I don’t know if one man bled out on the side of the road or was taken to a doctor. I think about him often.

The killings occurred in the winter and spring of early 2010, during one of the largest operations of the Afghanistan war: the battle of Marja. I was the 22-year-old leader of a scout sniper team of seven Marines and one Navy corpsman.

It is a strange thing, having killed people in a conflict that spanned 20 years and was ultimately lost. The sum of such an intense expenditure of human lives and trauma left Afghanistan much as it was in 2001, before any American boots touched the ground.

Killing in war often boils down to an us-or-them mentality, a defensible position common to infantry combat. But we were also directed to “win hearts and minds,” the U.S. strategy meant to earn the population’s trust and isolate the Taliban. Trying to build good will while engaging in gunfights beside people’s homes was profoundly confusing. The killing wasn’t detached; it felt deeply personal.

We also had a twisted culture in which killing earned you respect, as if shooting Afghans was the ultimate proof that you were competent. So we killed people. I killed people. These decisions to pull the trigger were the final steps of our part in a strategy that was doomed before I even deployed.

The Taliban, with their exclusion of women from public life and violent treatment of ethniminorities, fractured Afghan society. During its 20-year occupation, the United States often used this as a justification to prolong the war, even as it rarely addressed its strategic and moral failures or the pain and loss it was causing so many Afghans.

My journalism career — which began after I left the Marine Corps — revolved around trying to understand why this bloody cycle continued. Reporting was a way to roll back time and understand what I had done and what role I played in a conflict that was far from over. The more I saw, the more I learned, the more my contribution to this mess in my early 20s left me with a sense of shame.

But in May, with a little over two weeks remaining at The New York Times before returning to school to become an English teacher, I landed in Afghanistan. I had come to speak with the people I once fought against: the Taliban.

My thinking was straightforward. Even if the Pentagon would not undertake any significant reflection for these recent decades of war, I could, at a minimum, hold myself accountable for my part in a half-baked strategy that left tens of thousands of Afghans and Americans dead.

I brought souvenirs from a gift shop near my home in Rhode Island, which I would present to a few Taliban officials whom I have known for nearly a half decade now. Hearts and minds, after all, though this time as a guest not an occupier.

Ultimately, I wanted to talk to Mullah Abdul Rahim Gulab, a Taliban commander whom I met by chance in 2021, just months after Kabul fell to the Taliban. But we had also fought against one another in February 2010 in southern Afghanistan.

I knew he would have a version of the battle in Marja that was different from mine. Maybe he had stories with his own heroes and dead friends that I could appreciate and respect, ones that he also couldn’t stop thinking about. Maybe I could feel bad for him and not just feel bad for living while my friends died.

When I landed in Kabul in May, a Taliban deputy minister at the ministry of information and culture named Muhajer Farahi wanted to talk to me after he saw the request I submitted to speak to Mr. Gulab.

We had not met before. But sitting across from me in his office, Mr. Farahi told me his reasons for fighting the United States were simple: He wanted the Americans out of his home.

He spoke slowly and quietly, and avoided eye contact. His English was good. He made clear that his time in Farah Province in southwestern Afghanistan during the war, or jihad, as the Taliban refer to their 20 year military campaign, was difficult.

“We were on the right side,” he said. “We were fighting for our faith.”

I apologized for his dead friends and the innocent people killed in the war. He looked at me and thought for a moment before reminding me that I was a soldier, a cog in a machine that decided to invade his country and stay. It was as close as I would get to a pardon.

He wanted to discuss other things. Mostly he was curious about the number of Americans he had killed, and was still perplexed that even though he watched roadside bombs detonate under our armored vehicles, our casualty announcements from the Pentagon were relatively low. He assumed the United States lied about its death tolls.

I explained the complicated web of emergency care that was a quick helicopter flight away. He didn’t seem convinced. Instead he said something that most Talibs have echoed when discussing my time as a Marine: Don’t try to invade again.

I assured him that the United States appeared to have moved on, but he raised the latest wars in which the country had embroiled itself.

“You haven’t learned,” he said. “Look at Iran and Gaza — you are fighting for the Israelis. You don’t care about human rights.” He blamed the American people for voting a long line of presidents into power who started and continued the so-called forever wars.

As I walked into the blinding light of downtown Kabul, I felt what could only be described as a strange sense of relief. I had been lectured, yes, but on the edges it felt as if there was some acknowledgment of our humanity.

That felt like enough, for now. It was time to talk to Mr. Gulab.

When I interviewed Mr. Gulab in 2021, I didn’t disclose that I had been a Marine. I questioned him as a reporter about his fighting days. He confirmed things I knew: how he and his peers would drop their weapons and greet us as friends on the streets, and that they relied on children to track our footprints to our makeshift outposts.

These had been hard facts for me to confront back in 2010, and still resonated when spoken in hindsight by a victorious insurgent, a hometown fighter who leveraged cunning to defeat us, even though we were far better armed than his band of 20 men. His tactics had formed a puzzle I navigated on every patrol so that I could survive the day. Some of my friends didn’t.

When I first met Mr. Gulab, I walked to a mud brick wall in Marja as a journalist. As a Marine more than a decade before, I had shot a young man in the head in this exact spot. I remembered the last glimpse of his face before the crack of my bolt-action rifle. My brain didn’t compute that I had killed him until later, when someone told me they had found his body dragged behind a corner with his weapon.

I joined the Marines because my dad was a Vietnam veteran who rarely spoke about the war, and because I was a short kid who grew up in a nice town and went to a nice public high school and wanted to prove myself.

In May, when I reached Mr. Gulab again, this time by phone, I told him the truth about my background: I wasn’t just a journalist, I had fought in Marja as a Marine. He said he had realized that when we first met, given the specificity of my questions.

He wondered what I wanted now: “What’s the point in talking again?”

Mr. Gulab had won his war and closed that chapter with the United States long before I did. Now he was preparing to fight another conflict, this time against Pakistan. He led a large Afghan Army unit from a base that is still known as Camp Dwyer, where I had flown from in 2010 to fight him and his mujahedeen troops.

Our conference call began with pleasantries before his reticence lifted, and he was willing to talk about the beginning of the Marja operation. I was curious about his side of our shared experiences, including the fate of a Taliban sniper whom Mr. Gulab would have known, or at least heard about.

That sniper had shot two of my Marines, including my assistant team leader, on the first day of the battle. It was dusk. We were on the roof of a two-story building, the only structure that high for miles. I remember what sounded like a baseball bat hitting uncooked meat. I looked up to see my friend Matt screaming. He had been shot in the arm. A week or so later we drove that sniper into an orchard, where a drone strike presumably killed him. But 16 years later, I still wanted to know for sure.

Mr. Gulab started to speak but was cut off by his minder, who said curtly that sharing such details was illegal. Instead, Mr. Gulab had questions of his own, involving that same sniper. He said he was nearby when my teammates were hit and remembered reports that two “foreigners” had been shot on that roof and fallen off.

“Did they die?” he asked.

“Why do many American soldiers who fought in Afghanistan and later returned to their country commit suicide?” Mr. Gulab asked. “I have heard this many times. What is the reason?”

It was a question that haunts many of us. I tried to explain how we carried the crushing weight of our own shattered expectations: We had grown up on the nostalgia of World War II, then done something we were supposed to be proud of. Instead, what we got from our politicians and generals were evasions and lies. Our commanders could never articulate how our deployments, and all the violence we committed and the losses we suffered, made anyone safer in the United States.

We were left to figure everything out on our own while they landed lucrative jobs at defense companies and collected big fees on speaking circuits. For some people, it was too much to handle.

Mr. Gulab’s years after the war had been nothing like that, he said. “Our mujahedeen are the opposite, because of the jihad they carried out and because of the friends they lost, they are very happy, because our jihad had a clear goal.”

“Regarding your apology,” he said, “I should say that at that time our jihad was for the sake of Allah, and we were not worried about being killed or wounded. We are also not upset about our friends who were killed or wounded, because all of us wished to be martyred or injured on the path of jihad. Since the conditions at that time were wartime conditions, civilians were often killed or wounded.”

I wished that I, too, could accept the deaths of my friends and the results of my own actions instead of inhabiting a fog of anger and bitterness over wasted youth. Mr. Gulab let me know that such sentiments existed in Afghanistan, too.

“Regarding the mujahedeen who were killed by your side, I do not know whether they or their families would forgive you,” Mr. Gulab said. “Those civilians may not forgive the foreign forces, but for me personally, I have my own authority and I have forgiven you.”

I first set foot in Afghanistan as a 20-year-old lance corporal in 2008. The Taliban were shadows in a tree line then, and characters that appeared in my nightmares as I tried to stay alive. In August 2021, I watched them shake hands with a squad of U.S. Marines as the Afghan Army evaporated, Kabul fell and my war was finally, fully lost.

Now my one-time enemy generously offered a kind of coda to a line I wrote in my journal on that first deployment 18 years ago: “It’s hard to explain this place and I feel it’s going to take the rest of my life to figure out what happened here.”

Boarding my flight back to the United States, I realized a pervasive sadness lingered in the corners of my mind. I was tired, as if litigating my war again had somehow restarted it. Mr. Gulab and I were, at one point in our lives, two people, barely men at the time, fighting for vastly different reasons. Maybe it was enough that I saw him now more, in some twisted way, as a friend than my enemy.

Some days later in Rhode Island, as I walked my dog on a muggy New England night, my phone vibrated.

Mr. Gulab had texted me in Pashto: “Have you arrived at your home?” he asked.

I said I had.

“It’s good to hear that you arrived safely.”

Why I Sought Out a Taliban Commander I Had Fought
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Inside Afghanistan’s Unequal Economic Recovery: How households have fared since 2021

Martine van Bijlert • AAN Team

Afghanistan Analysts Network

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Since the crash following the collapse of the Republic in August 2021, Afghanistan’s economy has witnessed a modest recovery, although many households have not. In a new longitudinal study, AAN has followed a number of families across Afghanistan and over time, to better understand how the country’s economic trajectory has played out for individual households. When we first spoke to our interviewees in late 2021, all of them, including those who had previously been wealthy, were struggling and living off the dwindling resources they still had or the credit they managed to secure. A few weeks later, in early 2022, some were already doing a little better, but it was difficult to predict what their individual trajectories would be. This year, Martine van Bijlert and the AAN Team decided to revisit the original interviewees – the ones who could still be reached – to see how they had fared.

The picture that emerged from four rounds of interviews is one of starkly diverging paths. Households that had been better placed before the economic crisis hit – with multiple assets, solid employment and strong networks of trust – were much more likely to recover. Those with less valuable assets, weaker networks and, most importantly, a narrower range of resources, often saw their situation degrade, simply because it did not improve. For them, the economic decline has tended to be cumulative and self-reinforcing, often trapping the individuals and their families in a cycle of debt, forcing them to defer necessary maintenance or sell off belongings they would need in the future. It became increasingly difficult for them to plan, save and invest and, as a result, many of them saw their chances of economic recovery dwindle.

At the heart of the economic survival of all households were countless small and large acts of informal support that each had experienced over the years. Although these acts were often insufficient to turn their situation around, they were crucial in preventing the decline from accelerating further. This informal welfare system is vital, but also dangerously strained and often comes at a considerable cost to all involved.

Afghanistan’s economy has, over the years, witnessed a modest recovery, even though many households have not. This is also borne out in the current study. The households in our sample would, ‘in normal times’, have been considered middle or lower-middle class, with enough income to cover not only their basic needs, but also savings, repairs and investments. A few had been notably wealthy. Most of them owned or co-owned a house and many a piece of land and most were, or aspired for their family to be, part of the educated class. They were the people who could, normally, be expected to both benefit from and undergird a country’s economic growth. Instead, many have depended for their survival on their informal networks of support, which have been crucial, but drawing on them has come at a high cost. Taken together, these accounts show the limitations of both Afghanistan’s modest economic growth, and of what pure macroeconomic data can tell us.

Edited by Roxanna Shapour and Kate Clark

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Martine van Bijlert

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AAN Team

 

Inside Afghanistan’s Unequal Economic Recovery: How households have fared since 2021
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Commentary: In Afghanistan, Taliban is still involved in gender apartheid

Orlando Sentinel
PUBLISHED: 
shaya mariji

In one corner of the world, the “TradWife” trend on social media promotes a return to 1950s gender roles and patriarchal social structures. Advocates generally support the idea of the husband acting as the sole breadwinner while the wife manages the household and raises children.

In another corner of the world, women live under gender apartheid — a system in which their presence in public life is treated as a violation. They face public punishment, severe restrictions on their freedoms, and compulsory dress codes that conceal nearly every aspect of their appearance. Yet these Taliban-imposed policies should not be conflated with Islam itself, as the burqa is not a universally mandated requirement of the faith.

Under Taliban rule, however, women are deprived of that choice and compelled to conform, stripping them of personal agency, access to formal education past the primary level, healthcare, humanitarian assistance and much more.

The Taliban regime has transformed courts and state institutions into tools for enforcing decrees that intensify the persecution of women. For instance, Decree 12 legitimizes domestic violence, while Decree 18 allows for child marriage. Women are tyrannized, and nearly three in four Afghans cannot meet their basic needs. Meanwhile, 35% of children under five suffer from stunting.

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Nonetheless, the European Union still manages to invite Taliban representatives to Brussels for discussions on migration and the deportation of Afghan nationals. While gender apartheid was not once the topic of such meetings, diplomacy appears to be moving forward regardless.

Where is the coordinated campaign to hold Taliban representatives accountable? This effort should rest on four principles.

First, we must acknowledge the role global powers have played in Afghanistan’s instability. The country became a battlefield for a proxy war. The Mujahideen were armed during the Soviet occupation and called freedom fighters. Neighboring states have long exerted influence.

Our world is globalized, and arguments such as “it’s their country, leave it up to them” are a logical fallacy. This is a global issue, not only because of human rights concerns but because of our collective role in shaping Afghanistan’s present reality.

Secondly, the withdrawal of the United States after 20 years in Afghanistan was viewed by many as the successful conclusion of a war. Yet when I see Afghan women stripped of their most basic freedoms, I struggle to describe the outcome as a success. While another military deployment is unrealistic and not desired, withdrawal should not mean abandonment.

We must not overlook that the Taliban’s pursuit of international legitimacy gives major powers leverage. Because it seeks to escape political isolation and access the global financial system, engagement should be conditioned on meaningful improvements in women’s and children’s rights.

Whenever the European Union engages with the Taliban, it should ensure that the concerns of Afghan women and children are represented. Nations must use diplomacy as leverage rather than complicity. Although coordination can be difficult, a unified approach would be far harder for the Taliban to ignore.

Lastly, history suggests that authoritarian regimes can fall through mass uprisings. Therefore, we must leave open the possibility that Afghanistan’s people may one day overturn the Taliban’s illegitimate regime. Will an ethnically, regionally and politically diverse population be able to unite? Will the international or regional community support? And at what human cost?

Perhaps the lesson we should draw from this contrast is not that women in the West and women in Afghanistan face the same reality — they do not. Yet both raise the same question: who gets to decide what a woman should be?

In Afghanistan, that decision is imposed by the state. In the West, it is often shaped by social expectations. These are not the same struggles, but they speak to the same human need: the desire to choose one’s own path.

In my opinion, the goal is neither a return to the 1950s nor the acceptance of a future in which every woman must pursue the same version of success.

The measure of a free society is not whether women choose tradition over modernity, careers over family, or public life over private life, but whether they are free to discover who they are before the world decides who they ought to be.

Shaya Mariji is a student at Rollins College, working toward a political science major and philosophy minor.

Commentary: In Afghanistan, Taliban is still involved in gender apartheid
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Preaching Without a Party: Independent religious figures find space under the Islamic Emirate

Sharif Akram

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Our new report considers four online preachers – Rahmatullah Nowruz, Nasratullah Sahibi, Abdul Samad Qazizada and Jawed Ibrahimi – who have risen to prominence since the Taliban’s return to power in August 2021. Most were already active during the Islamic Republic, running small charities, posting religious content on Facebook and YouTube and quietly building schools and orphanages, but they were not particularly visible. In the last five years, that has changed, even as the Islamic Emirate of Afghanistan (IEA) has sought to monopolise religious authority. It has banned or suppressed the various Islamist parties that were active under the Islamic Republic and moved to control religious discourse, including who may legally preach, how and on what. A large number of the Taliban’s own cadre, as well as mullahs affiliated with the movement, are now embedded in state structures, as ministers, members of the security forces, university chancellors and judges, becoming the public face of religion in Afghanistan.

Despite all this, these four preachers have emerged – young, urban, ‘online-first’ Islamic influencers who blend short videos on personal piety, family life and self-improvement with charitable and educational projects. The four are marked out by dress, language and subject matter from the Taliban and Taliban-aligned mullahs who prohibit and warn, dwelling on what people must not do and what punishments await sinners in the hereafter. Emirate discourse focuses on the failings of urban Afghans, of women’s dress, music and the influence of Western media. Traditional mullahs do not, by and large, address how a young man should manage his anger, how a husband and wife should communicate or how a person should cope with depression. The online preachers address precisely these questions, in a tone that is encouraging rather than chastising. As to their appearance, instead of robes, turbans and untrimmed beards, they look more like urban professionals. Their followers collectively number in the millions and include young women as well as men. Notably, as well, none of the four has gone through the full, rigorous madrasa education, which means they are dismissed by the religious establishment and more conservatively minded Afghans as unfit to speak about Islam. Yet, their popularity keeps on growing.

Part of their appeal is that, under the Islamic Emirate, religion and the state have become increasingly difficult to tell apart. Ordinary people used to look to mullahs as figures who could, at least in principle, stand apart from power. Now, their sermons sound less like religious counsel and more like state communication. Into this gap in religious authority and teaching have stepped the online preachers. This report draws on a review of the four figures’ online output, their televised interviews, audience comments on their posts and secondary reporting by other outlets. The analysis is based on what they have chosen to say in public. The report begins by examining how religious activism operated before the Emirate takeover and why, with its return, the space for independent religious voices has opened up. Sharif looks at what they preach and how their audiences receive them. He asks whether, ultimately, the four are helping the Emirate maintain its rule, or subverting it.

Edited by Kate Clark and Rachel Reid

You can preview the report online and download it by clicking here or the download button below.

 

Preaching Without a Party: Independent religious figures find space under the Islamic Emirate
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Indian influencer Sharanya Iyer opens up about travelling to Taliban-ruled Afghanistan

By Sanya Jain
Hindustan Times
July 8, 2026

In an era where social media travel feeds are saturated with picture-perfect photos, Indian travel content creator and filmmaker Sharanya Iyer — also known as ‘TrulyNomadly’ — chose a path less travelled. Speaking to Hindustantimes.com, the 36-year-old opened up about her recent two-week journey to Afghanistan, offering a raw, unfiltered look into a nation rarely traversed by tourists.

Sharanya Iyer with a Taliban soldier in Kandahar, Afghanistan.
Sharanya Iyer with a Taliban soldier in Kandahar, Afghanistan.

No whitewashing

The Taliban regained control of Afghanistan in August 2021, following the withdrawal of US-led forces. Since returning to power, the Taliban has imposed a strict interpretation of Islamic law that has reshaped daily life, especially for women and girls.

Women have been banned from attending secondary schools and universities, barred from most jobs, restricted from travelling long distances without a male guardian, and required to follow strict dress codes. They have also been excluded from many public spaces, including parks, gyms and beauty salons.

“Does Afghanistan have beautiful places? Absolutely. Are the people warm and hospitable? Absolutely. But does that mean we stop talking about what’s happening to women there? I believe the answer is no.”

Why she chose Afghanistan

For Sharanya Iyer, the fascination with Afghanistan was deeply rooted in the literature and history she consumed growing up, ranging from Rabindranath Tagore’s Kabuliwala to Khaled Hosseini’s novels. She was drawn to the country’s ancient heritage and shared history with India.

Asked why she chose to travel to Afghanistan — a country facing boycott on several fronts because of its regime, the travel vlogger explained that her perspective on travelling to heavily sanctioned nations was first reshaped during a month-long solo backpacking trip through Iran in 2022.

From Kabul to Bamiyan: Cost and logistics

Departing from New Delhi in November 2025, Sharanya flew directly to Kabul on Kam Air, an Afghan airline, alongside a cabin filled mostly with Afghan locals returning home from working in India.

Architectural landmarks and archaeological heritage formed the core of Sharanya’s itinerary. She travelled to the valley of Bamiyan in the Hindu Kush mountains, exploring the empty niches where the world’s tallest Buddha statues stood before being destroyed by the Taliban in 2001.

The entire 12-to-13-day trip cost her approximately 2.1 lakh, an amount that covered flights, accommodation, meals, fuel, and entry tickets. Because she was filming her journey, she hired a private guide and driver.

“The Taliban, in the last year or more, has mandated travelling with a guide for tourists because you need permits to move between every province. My passport had to be shown, and all the permits had to be arranged before I landed in Afghanistan,” the travel vlogger explained.

“You have to have your route planned in advance, and you need a guide because they’re the ones who apply for the permits. At every checkpoint, they show the documents, and if the Taliban decides to call you out of the car, they’ll have a brief chat with you before letting you go. I had a local guide and a driver throughout my trip to travel between the provinces.”

The silent crisis

While Sharanya observed stunning landscapes and warm hospitality, the dark reality of systemic human rights abuses — particularly the extreme oppression of women — was not lost on her.

“So, if you’re not bound by the laws that Afghan women are bound by, you’ll see the warmth of the people. You’ll see them going out of their way to host you… The Afghan people are very hospitable. They love Indians. They won’t let you pay,” said the 36-year-old.

However, most of the women’s rights violations portrayed in the media are true. Women are not allowed to run businesses, can’t step out without being accompanied by a male relative, and as such have very little personal freedom.

“Women aren’t allowed to go to school beyond the sixth grade. I did see girls on their way to school in their uniforms, but they were young girls. Women are not allowed into universities anymore,” she revealed.

“In Kabul, I still saw women. They wore burqas but you could see them walking to the market in pairs. Outside of Kabul, I did not see any women unless they were accompanied by men.”

The Taliban strictly enforces the mahram rule, requiring women to be accompanied by a close male relative when in public spaces. This has severely restricted the movement of women in Afghanistan.

During her two-week stay, Sharanya saw parks and public places completely devoid of women. Men, on the other hand, could travel freely.

“Kabul is known to be a little more forward compared to the rest of Afghanistan. I went to a restaurant there at night where women were dining together with men. But everywhere else I travelled, there was a separate section for men and a separate section for women. Since I was with my guide, I sat in the men’s section rather than the women’s section,” said Sharanya.

Those for Taliban… and those seeking escape

During her interactions with ordinary citizens in local markets and restaurants, a recurring, heartbreaking theme emerged: an overwhelming desire to escape.

Many locals quietly approached her, asking for assistance with visas to India or seeking financial support to help them relocate their families. The desperation was especially profound among fathers who feared for the futures and education of their young daughters.

At the same time, she observed that many locals support the Taliban for bringing a sense of order to a war-torn country.

“For everything negative the Taliban has done—and there is a great deal that’s negative—they have also brought a degree of stability after decades of war,” she said.

“Afghanistan went through the Soviet invasion, years of civil conflict and then the American presence. People have lived with instability for decades.

“When I spoke to locals, many of them told me that, for the first time in years, they weren’t living with bombs, violence or constant war.”

“It’s easy for people outside Afghanistan to ask, “Why don’t the men rise up? Why don’t they fight the Taliban? Why aren’t they defending women? But it’s not that simple,” Sharanya continued.

“The Taliban is immensely powerful now and has deep financial backing. As outsiders, especially if we’re feminists, it’s very easy to condemn the Taliban—and I certainly do. But I also can’t ignore what ordinary Afghans told me.”

Why Afghanistan boycott is not the answer

Despite the inherent political risks and the potential that her critical social media commentary might restrict her from returning to Afghanistan, Sharanya Iyer stands firmly against the idea of completely boycotting or isolating the country. She believes that tourism provides a vital economic lifeline to ordinary citizens who are completely disconnected from the wealth of the ruling regime.

However, she issued a strong word of caution to aspiring travelers, noting that Afghanistan is not a standard vacation spot and requires a high level of travel experience and a willingness to handle extreme logistical uncertainty.

“I think the biggest takeaway for me is that you cannot boycott an entire country because of its regime, however horrific its laws may be. If we completely stop visiting places like Afghanistan, I believe we’re further isolating ordinary people and taking away whatever little opportunity they have to earn a livelihood,” Sharanya Iyer concluded.

Indian influencer Sharanya Iyer opens up about travelling to Taliban-ruled Afghanistan
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The closure of Canberra’s Afghan embassy is another blow to people on the brink of losing hope

The Guardian
Thu 2 Jul 2026

After Kabul fell to the Taliban, consulates around the world became hubs of resistance. Now their light is dimming

The decision, by the Department of Foreign Affairs and Trade, reportedly followed a request from the Taliban and has left members of Australia’s Afghan community on edge.

I was a cadet journalist working in Afghanistan in 2012 when the news broke of Julian Assange taking refuge in the Ecuadorian embassy in London. I was amazed that diplomatic rules barred the British police from entering the embassy and arresting him.

At the time, I was covering the bloody Afghan conflict. The US had just deployed the “mother of all bombs” and the Taliban ruthlessly fought back using child suicide bombers.

There seemed to be no end in sight to the bloodshed and misery. The Taliban would boast the Americans might have watches but “we have the time”. They would drag things on, with no regard for the amount of death and destruction caused.

Then came the day when a deal was signed in Doha, Qatar, between the Trump administration and the Taliban, and the nascent Afghan democracy fell apart. With it went all the rights and freedoms that Afghan citizens, especially women and girls, had become acquainted with thanks to efforts by the US and allies including Australia, who had built schools and nurtured democratic institutions in the war-ravaged country.

Before the Taliban stormed Kabul, most western countries shut their embassies there and flew staff out. For the hundreds of thousands of Afghan soldiers, rights activists and other officials who feared Taliban persecution, the country’s diplomatic missions in nearby Iran, Pakistan and other countries became safe havens.

When I embarked on my own journey out of the country, I saw women shedding tears outside the Afghan embassy in Islamabad as they looked at the tricolour flag still flying high. Unlike inside Afghanistan where the Taliban had replaced the flag with their own, and were enforcing their gender-apartheid policy, outside the country embassy staff kept the old flag and were still treating women as human beings. And they didn’t just offer momentary emotional support – consular services stayed busy beyond official working hours to issue and sort crucial documents to help citizens with their private, financial, educational and other needs.

In the first couple of years of Taliban rule in Kabul, Afghan embassies in most capitals around the globe remained hubs of resistance. They tried to keep the tricolour flag flying high and, with the support of host countries, act as de facto representatives of the fallen democracy.

The closure of the Canberra embassy is another blow for people on the brink of losing identity and hope. For the bustling diaspora, who include members of the Afghan female cricket and football teams living in exile, this represents a further erosion of trust.

On Australia’s part there seems to be reluctance to fight the Taliban on a diplomatic front, instead choosing to ignore the country altogether. But for those Australian soldiers, diplomats and aid workers who lived through the war, together with the Afghans who made huge sacrifices for the promise of a fair and free future, the embassy’s closure is heartbreaking.

Among Canberra’s political power brokers, the Afghan war and the fall of Kabul may now be a distant memory. But it is still possible to salvage a better future for the next generation by not abandoning modern diplomacy when it is needed the most.

  • Shadi Khan Saif is an editor, producer and journalist who has worked in Afghanistan, Pakistan, Germany and Australia

The closure of Canberra’s Afghan embassy is another blow to people on the brink of losing hope
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I was lucky. Other Afghan girls are still waiting for their chance.

By Sana Shinwari

Sana Shinwari is a student at Columbia University.

The Washington Post

July 6, 2026

My brothers started school in March. My sisters had to stay home.

On March 26, the new school year began in Afghanistan. In Kabul, my two younger brothers packed their bags, put on their uniforms and walked out the door — one heading to ninth grade, one to fifth. I listened over the phone from more than 6,000 miles away as they recounted their first day of class, and it struck me how much they had grown. The last time I saw them, they were still little kids. Now, the older one has a mustache.

My 17-year-old sister did not pack anything that morning. She has not been inside a classroom in five years. She would be starting college this year if the Taliban had not taken over the country in August 2021 and banned every girl from school above sixth grade.

I have a baby sister who will turn 3 in May. I have never met her. She is not old enough for school yet. But once she completes primary school, the door to further schooling will be closed to her, too — unless something changes.

Afghanistan is the only country in the world where girls and women are forbidden from secondary and higher education. According to UNICEF, that ban applies to more than 2.2 million girls. This is the fifth consecutive year that secondary school and university doors have opened for boys and stayed shut for girls.

When the Taliban recaptured Kabul in 2021, world leaders promised they would not abandon Afghan women. The United States, the European Union and the United Nations have denounced the Taliban’s anti-education decrees. The U.N. condemned the banning of women from universities, saying it may constitute “gender persecution,” a crime against humanity. The E.U. denounced a decree in 2024 as an “appalling violation of fundamental human rights.”

But none of it meant anything to the girls sitting at home. No government has made girls’ education a condition for engagement or coordination. No country has faced diplomatic or economic consequences for engaging — as have China and Turkey — with a regime that has banned half of its population from learning. According to UNESCO, the Taliban have now implemented more than 70 decrees stripping women of their rights, and the international response has been to object, denounce and wait. Years later, the girls are still waiting too.

My older sister, who is 21, was not so fortunate. For her, most days feel like a nightmare. She spent years working to secure a scholarship to a university in the United States. When she found out she had won the scholarship, I began to feel more hopeful. But that did not last long. A week after she received her university acceptance in May 2025, the U.S. enacted a travel ban on Afghan nationals, as well as nationals of several other countries. Her hope of coming here vanished. She has a seat in a classroom waiting for her, and she cannot reach it.

The U.S. cut off nearly all aid last year to my home country, but that has not improved living conditions or changed the Taliban’s decrees. Instead, it has punished ordinary Afghans while the Taliban continue doing what they want. Afghan girls deserve a more targeted response.

First, Western governments must fast-track visas and scholarships for Afghan girls who have already secured university placements abroad. Many Afghan girls, like my older sister, have been accepted to universities in the U.S. and Britain, but travel restrictions in both countries make it impossible for them to go. Afghan girls with confirmed university placements are not security risks. If Western governments and the U.N. care about girls’ education as much as they have declared, making them wait in Afghanistan — rather than welcoming them to universities that want them — amounts to abandonment. It is strange indeed for British officials to call for Afghanistan’s referral to the International Court of Justice while it bars Afghan girls from attending university in London and Manchester.

Second, the U.N. must create a specific accountability mechanism for the education ban — one with real consequences for the Taliban, not for the Afghan people. The current approach of issuing statements and expressing disappointment has failed. Five years of disappointment has not opened a single classroom door.

I am proud of my brothers. I am glad they are in school, and I want them to learn, grow and build their futures. But I cannot celebrate their first day back without thinking about my sisters, my cousins and the more than 2 million girls who stayed behind that morning.

Five years is long enough. The girls of Afghanistan have been patient and resilient. They have learned in secret and held on to hope longer than anyone should have to. They are not asking for sympathy; they are asking for what the Taliban took from them: a chance to learn.

I was lucky. Other Afghan girls are still waiting for their chance.
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The Afghanistan Reckoning

Carter Malkasian

Foreign Affairs

July/August 2026 

Forever Wars and the Costs of Collective Forgetting

Five years ago, the 20-year American war in Afghanistan came to an inglorious end. In April 2021, the United States had begun its final withdrawal, with the goal of pulling out the 2,500 U.S. troops that remained in the country by September. Within weeks of the first U.S. departures, the Taliban had swept up scores of positions as Afghan government forces melted away. By early August, the group had taken control of most provincial capitals. Finally, on August 15, 2021, the U.S.-backed government in Kabul collapsed. Hundreds of thousands of terrified Afghans besieged the city’s airport. Roughly 120,000 were evacuated in planeloads by the United States, its allies, and even groups of private citizens. In a heartbreaking final blow, 13 American service members died in a suicide bombing at the airport four days before the last U.S. soldier departed on August 30. Two decades of heroic effort had ended in shame.

Recriminations followed—some justified, some not. The same group that had harbored al-Qaeda while it planned and carried out the 9/11 attacks had triumphantly returned to power, and fears of a resurgent terrorist threat mounted. After all, the main reason that successive American presidents had decided to keep U.S. forces in the country for so long was the belief that without them, Afghanistan would once again become a safe haven for terrorists even if the Taliban did not manage to take full control.

Nothing of the sort occurred. Over the past five years, not a single act of terrorism against the United States was carried out by a group based in Afghanistan. Washington spent roughly $1 trillion on the war. More than 120,000 Afghan civilians were killed or injured. More than 775,000 American service members were deployed to Afghanistan, more than 20,700 were injured, and more than 2,400 died—all to defend against a threat that turned out to have been exaggerated.

If American officials had known then what they know now, many of them—including me—would have argued more strongly for an earlier withdrawal. This is an uncomfortable point of view to adopt. It calls into question the judgment of leaders, the effectiveness of the policy process, and the value of the entire effort. Washington might have seen a better outcome, or at least a shorter war, if officials had more seriously debated withdrawal earlier, considered a wider range of threat assessments, pursued negotiations sooner, and, in some cases, recognized the bias instilled by a distaste for defeat.

Five years on, the greatest danger is not that a terrorist safe haven might once again emerge in Afghanistan. A graver threat comes from the risk of collective forgetting. Today, the longest American war rarely figures in public discourse. Americans occasionally acknowledge the noble sacrifices that thousands of U.S. service members made in the conflict. But the country moved on, eager to forget those final days. The riskiest form of forgetting would be for American leaders to fail to recall how perilous it proved to accept high costs and terrible losses, all in response to the fears of the moment. Remembering that will help them avoid future anguish.

“YOU ARE WORTH PROTECTING”

On October 7, 2001, President George W. Bush invaded Afghanistan in retaliation for the 9/11 attacks that had stunned the world. Within months, a combination of U.S. airpower, special operations forces, intelligence operatives, and the Afghan militia known as the Northern Alliance had chased out al-Qaeda and upended the Taliban regime led by Mullah Omar. A new government was formed under the Afghan leader Hamid Karzai. For the next four years, the country was deceptively peaceful. This initial success helped tempt the Bush administration into invading Iraq in 2003, leading to a brutal war that captured most of Washington’s attention for the next five years. During that time, the Taliban regrouped. By 2006, they were regaining territory and seriously challenging the Afghan government.

Throughout this period, the United States was gripped by a fear of terrorism, its anxiety fed not only by the horrors of 9/11 but also by the anthrax attacks that followed in their wake and a series of lethal jihadist bombings and foiled plots in Europe in the mid-2000s. “The global war on terror” was raging, and Afghanistan was the main theater. Countering terrorism was unquestionably the center of U.S. military activity in the country, a mission articulated by presidents, secretaries of defense and state, military commanders, and intelligence chiefs.

The United States had other ambitions in Afghanistan, as well, including a nation-building mission that aimed to establish a sustainable democracy. Bush declared this goal explicitly, and in spite of his successors’ efforts to back away, it remained an implicit part of the American project. But without the terrorist threat, there would have been no war against the Taliban, no arming and training of the Afghan military, no nation building, and no democracy promotion. Terrorism was always the driving concern.

Washington understood little about the Taliban.

For many of the men and women on the ground, that mission justified their efforts and losses. As Ross Berkoff, a U.S. Army lieutenant stationed in Kandahar in 2003, wrote in his diary: “September 11, 2001, is a day that will live in infamy and the fact that Afghanistan became a new place for U.S. soldiers to deploy is directly tied to that infamous day. . . . I am here to respond. We’re here in response.” In a 2019 memoir, Kyle Carpenter, who fought in Afghanistan as a member of the U.S. Marine Corps and received the Medal of Honor, summed up his feelings about his service on behalf of Americans: “You are worth protecting, you are worth fighting for, you are worth time in a hospital bed and deep scars on my body.”

That is not to say that the strategy was always clearly communicated or convincing. Many U.S. troops on the ground were not directly involved in counterterrorism or special operations missions. For some, engaging in firefights in remote mountains and deserts with local Taliban, being targeted by improvised explosive devices, and trying to build up the troubled Afghan government and army seemed a far cry from fighting dreaded international terrorists. Some developed deep skepticism about the purpose of the war, which could turn to resentment when fellow service members died or were wounded.

From 2009 to 2011, I served as the U.S. State Department’s political officer in Garmser, a rural district in the southern province of Helmand. I was part of a small team of around half a dozen civilians attached to a U.S. Marine battalion, advising the district governor, the police, and local tribal and religious leaders. Just about every Afghan in the region believed that without U.S. forces backing a strong army and police force, the Taliban would return. A few claimed that al-Qaeda would come with them.

As far as I could tell, there was little to suggest that al-Qaeda was active in Garmser or elsewhere in the south. The truth was that the chances of the group’s reviving its Afghan stronghold were impossible to measure with any confidence—and such a nebulous threat scarcely seemed commensurate with the 100,000 U.S. troops then in the country. But by the time I left, I was heartened by the Marines’ accomplishments. The Taliban had been pushed out of the vast majority of the district. An Afghan government official could travel unarmed from the top to the bottom of the territory. Over 1,000 new Afghan soldiers and police officers were in place and active. I thought that it was unnecessary for tens of thousands of U.S. forces to stay in Afghanistan, as long as a smaller number remained for the long term. In 2012, Kael Weston and I wrote in these pages that 25,000 U.S. advisers, special operations forces, and air and support personnel should stay. Otherwise, “the Afghan central government would likely lose control of the Pashtun east and south” and, “thrown on the defensive, would be unable to prevent the return of al Qaeda to the vast Pashtun heartland.” The country, we warned, would “backslide, quickly and perhaps irrevocably, taking with it the United States’ ability to combat al Qaeda.”

From 2013 to 2014, I was back in Afghanistan as the civilian adviser to General Joseph Dunford, commander of all U.S. and allied forces in Afghanistan. During those years, U.S. President Barack Obama had begun to withdraw American troops from Afghanistan, and by the time I left, fewer than 10,000 remained, and they were focused on turning the war over to the Afghan soldiers and police. In too many places, however, they were suffering setbacks: in the summer of 2014, at the strategic crossroads of Sangin, in Helmand, hundreds of well-armed Afghan police and soldiers had been overrun by a Taliban offensive. That defeat heralded worse reversals that came in 2015 and 2016, all of which U.S. officials took as indicators that the Afghan government could not hold back the Taliban on its own, nor prevent the subsequent establishment of an al-Qaeda safe haven. For me, it was a sign that the costs of staying in Afghanistan had possibly become greater than the danger of terrorism that would come in the wake of the government’s fall.

For the rest of Obama’s time in office, and during the first term of President Donald Trump, the Afghan war was the focus of constant debate in the White House. The particulars changed over time, but the basic choice was always the same: stay in the country with a small number of troops, a posture that was sustainable but potentially endless, or get out, meaning that sooner or later the government would fall and the terrorist threat would likely return. From 2012 onward, the intelligence community assessed that a terrorist capability to attack the United States could reconstitute in Afghanistan within one to three years after a U.S. withdrawal.

Trump retained the fundamentals of Obama’s strategy until mid-2018, when he decided it was time to leave Afghanistan and pursue direct negotiations with the Taliban. Obama had allowed for talks between 2010 and 2014, but the effort was a low priority for his administration. By 2018, the strategic context had changed. A U.S.-led coalition had defeated the Islamic State in Iraq and Syria, the global terrorist threat was ebbing, and a bipartisan consensus was at last forming that the United States should wind down the war in Afghanistan. Trump’s agreement with the Taliban, signed in February 2020, stipulated that Washington would withdraw all its military forces by May 2021. In return, the Taliban promised not to allow al-Qaeda to recruit, train, or conduct operations from Afghanistan—although the Taliban refused to break relations with the group.

THE BAD GUYS WON

On taking office in January 2021, U.S. President Joe Biden faced a hard choice: keep 2,500 troops in Afghanistan to suppress the terrorist threat, or leave in accordance with Trump’s agreement. Either strategy was viable. The chairman of the Joint Chiefs of Staff, Mark Milley, and senior U.S. generals favored staying. They argued that counterterrorism operations could be better maintained from inside Afghanistan and that the continued presence of American troops would prevent the defeat of the Afghan government. Biden himself was genuinely concerned about terrorism and acknowledged the possibility of a Saigon-like collapse, but he leaned toward escaping from a never-ending mission. For Biden, the COVID-19 pandemic, the U.S. contest with China, and the struggling American economy were far greater worries.

In April 2021, Biden announced that all U.S. military forces would withdraw by September 11 of that year. The administration believed the Afghan government would hold out for at least six months after that point. But Kabul fell in August, and the Taliban have governed Afghanistan ever since, led by their dour emir, Mawlawi Haibatullah Akhundzada. Before taking the top position in 2016, he had been the chief judge of the Taliban’s Islamic court, a position that endowed his leadership with religious legitimacy in the eyes of many Afghans. He is said to have endorsed a suicide bombing by his own son in Helmand in 2018. Following in Mullah Omar’s footsteps, Haibatullah rules not from Kabul but from the traditional Taliban stronghold of Kandahar, and assiduously stays out of the public eye. In Kabul, meanwhile, the minister of the interior is Sirajuddin Haqqani, the leader of the terrorist group known as the Haqqani network and the mastermind of countless wartime suicide attacks, such as a truck bombing in front of the German Embassy in 2017 that killed 150 Afghans and injured 400 more.

The ascent of men like these is precisely the kind of outcome that U.S. officials feared when they contemplated a post-American Afghanistan. Yet far from ushering in a new age of chaos and carnage, Taliban rule has instead fostered a period of relative stability. The country has been at peace for five years, the longest stretch since 1979, when a Soviet invasion was followed by decades of war. Other than periodic attacks by the Islamic State, resistance to the regime has been minimal. Afghans consistently tell me that the country is now aram, or calm. Since retaking control, the Taliban have not ruthlessly oppressed the Afghan people. The group has not systematically imprisoned its former adversaries or those who worked with the United States, its allies, or the Afghan government. Taliban governors and judges have generally permitted those people to go on with their lives. The biggest danger for them is violence carried out by low-level Taliban members with a grudge, or local rivals looking for an excuse to settle old scores.

Perhaps the most unexpected element of Taliban governance has been its ban on the poppy cultivation that long made Afghanistan a major node in the international heroin trade. Poppy was a major source of revenue for the group during the war. But in 2022, Haibatullah banned the cultivation, sale, and consumption of all narcotics. Enforced by public floggings and long prison sentences and backed by eradication efforts, the edict reduced the cultivation of poppy by approximately 95 percent in 2023, according to UN estimates. The Taliban have accomplished this feat even though doing so sharply reduced the tax revenues they could collect and negatively affected the livelihoods of perhaps a fifth of the population.
Many who served in the war now see it as a waste.

Of course, there have also been significant setbacks. Economic growth has stagnated, and poverty has worsened. Health care has degraded with the cessation of international assistance. The most glaring fault is the plight of Afghan women. In 2022, Haibatullah issued edicts that banned girls from attending secondary schools and universities. Women also face restrictions on working and on venturing outside their homes without being escorted by a male relative. The deterioration of health care has hit women particularly hard because hospitals and clinics had been among the few places with personnel dedicated to their care. The cruelty of the policies is thrown into relief by the major strides in rights and opportunities that Afghan women in some parts of the country made in the decades that the Taliban were out of power. Female income per capita doubled between 2000 and 2013. In Kabul, at least, a generation of Afghan women grew up with access to education, job opportunities, and a sense that they could build lives of their own. The Taliban have extinguished those dreams.

By far the most important turn of events for American and Western interests, however, has been the absence of terrorism. There is little evidence to suggest that al-Qaeda is organizing, fundraising, or training on Afghan territory. Seemingly with the Afghan emirate’s permission, fighters and leaders from the Pakistani Taliban have taken refuge in Afghanistan, where they have launched 700 attacks on Pakistani soil. The resulting war has seen Pakistan bomb the Afghan cities of Bagram, Kabul, Paktia, and Kandahar, while Afghan forces have attacked Pakistani border posts. Meanwhile, the Islamic State maintains a few thousand fighters in Afghanistan who have conducted high-profile attacks on the Taliban government in Kabul. But for five years, no known terrorist attack has been mounted from Afghanistan against the United States. Despite the Taliban’s track record as enablers of al-Qaeda and their failure to manage their country’s economy, the group has not fostered global terrorism since 2021 but instead contained it.

A reversal cannot be entirely ruled out because Washington’s ability to monitor Afghanistan is not what it was in 2020, let alone 2011. The United States may be unable to detect terrorist plotting and training in mountain villages or in the backstreets of Kabul, Kandahar, or Jalalabad. And the past five years have not been without red flags. In 2022, a U.S. strike killed Ayman al-Zawahiri, who inherited the leadership of al-Qaeda from Osama bin Laden, at a guest house linked to Haqqani. In 2023, a team of UN investigators concluded that there were still around 400 al-Qaeda members in Afghanistan actively trying to rebuild a base of operations. Similarly, the Islamic State’s Afghan affiliate could be stronger than it currently seems and could shift its focus from undermining the Taliban to attacking Western interests.

But the unmistakable fact is that so far, Taliban rule has been manageable for American interests. Five years after the U.S. withdrawal, it is fair to say that the threat of terrorism, which drove American decision-making, was exaggerated.

LOSING IS NOT AN OPTION

The question that lingers, then, is why American officials so badly misjudged the risk of withdrawing and opted to stay for so long. One factor was domestic politics. Had ordinary Americans not been gripped by fears of jihadism after 9/11, and had they more acutely felt the effects of the war in their own lives, then popular protests, electoral politics, and congressional opposition might have compelled a president to withdraw much earlier. The war in Afghanistan never inspired much passion among ordinary Americans. Presidents confronted little popular opposition to staying and feared that a rapid collapse in the aftermath of a U.S. pullout would be a political disaster—as indeed it was for Biden, whose approval ratings fell sharply after dismayed Americans watched the 2021 evacuation devolve into chaos and bloodshed.

In retrospect, the years immediately following bin Laden’s death, in May 2011, offered the best opportunities to end the war. Washington’s most notorious enemy was dead, and his organization was decimated. Moreover, by that point, it was clear that the surge of troops that Obama had ordered to Afghanistan in 2009 would be too costly to sustain. About a month after bin Laden’s death, Obama announced that 33,000 American troops would withdraw from Afghanistan by September 2012, which would leave around 67,000 in the country. Those forces would continue to draw down until the end of 2014, the president said, when the United States would end its combat mission and shift to a training, advising, and counterterrorism mission. In May 2014, Obama announced that the withdrawal would be complete by the end of 2016. But he reversed that decision the following year amid the rise of the Islamic State, known as ISIS, and Taliban advances in Afghanistan.

If its timeline had been shorter, the withdrawal might have been completed by that point, and Obama might not have been able to reverse course. He did not demand precipitous withdrawal, but he seriously considered a “zero option.” The Pentagon, which was not bent on staying, could have presented the president with options for withdrawing more quickly, and Obama himself could have decided to execute faster.

Throughout the Afghan war, beneath the policy debates lay another, unstated reason to stay: the humiliation of losing. The military had understandable biases when confronting the painful topic of withdrawal. Many generals felt a professional duty to accept any outcome; for others, a Taliban victory carried a deep stigma. They did not want to lose. They did not want their soldiers to have fallen in vain.

U.S. soldiers and generals could not succeed in their daily operations if they were not ruthlessly determined to outfight the enemy. Nor could they succeed if they did not care about the Afghans—genuinely, not as pawns in some great game. Afghans had to put their lives on the line, too. This is a difference between the soldier or officer on the ground and a policymaker back home. Thinking objectively about strategy demands a degree of detachment that a person on the frontline must reject. Emotional commitment, with all its biases, is irreplaceable. It is hard for anyone who goes from the field back to Washington to detach from this kind of commitment. Simply put, one reason the Americans did not leave Afghanistan earlier is that the U.S. military fights to win.

THE PERILS OF CONSENSUS

The Taliban did not make the prospect of withdrawal any easier to contemplate. Between 2010 and 2021, Taliban representatives told U.S. interlocutors that they had no intention of permitting anyone on Afghan soil to plan or carry out a terrorist attack overseas. But they muddied the waters by maintaining a relationship with al-Qaeda. In 2019, I was on the U.S. negotiating team that met with Taliban representatives in Qatar, and they admitted to working with al-Qaeda and wanting its members to be able to live in Afghanistan, all while resisting U.S. requests to offer written guarantees to ban al-Qaeda fundraising, recruiting, and training. If Washington’s great failure was overestimating or exaggerating the terrorism threat, the Taliban’s was keeping that threat alive by refusing, late in the game, to make a clean break with al-Qaeda.

The more important factor that kept Washington from better estimating the threat earlier was the seemingly sturdy conviction among various U.S. intelligence agencies that the threat of terrorism would rise if American forces withdrew. This view was the result of a process of producing national intelligence estimates that, by design, reflected a consensus. Various experts inside and outside government expressed skepticism about the general conclusion, but in an ad hoc fashion; in a consensus-driven process, contrary views were bound to be washed out.

The fault for that, however, does not lie with the intelligence analysts. Decision-makers, congressional representatives, and policy advisers (including me) should have asked the intelligence community for a wider set of forecasts. For the sake of simplicity, I accepted one rough forecast instead of asking for multiple predictions from different viewpoints that I could then present to the principals. It is likely that one such forecast would have described a fair chance of an indefinitely low terrorist threat to the American homeland. That might have weakened the case for staying—and might have caught the attention of Obama, Trump, Congress, and the media.

The United States did not predict the stability that Taliban rule would yield or the relative leniency the group would show toward Afghans who had opposed it. Washington understood little about the movement; its leaders stayed hidden, and few outsiders had access. (Mullah Omar died in 2013, but the rest of the world, as well as most of his own movement, did not even learn of his passing until two years later.) In retrospect, views of the movement were skewed by reports about its first time in power, when it ruled the country in the late 1990s. Executions, stonings, and other abuses were not as widespread as media accounts from that period suggested. Similarly, the maze of Afghan tribal politics—and distorted information from unreliable Afghan government sources—led U.S. officials to underestimate the level of unity and hierarchy within the movement, which partly explain its success in the past five years.

One way to mitigate these misperceptions would have been to prioritize a sustained dialogue with Taliban representatives much earlier. Attempts to reach out between 2010 and 2014 were sincere but underresourced. Contact with and knowledge of the Taliban—and confidence in that knowledge—would have increased dramatically, and might have created an earlier opportunity for the negotiations to end the war.

THE MINEFIELD AT HOME

The American war in Afghanistan had a tragic quality. The United States could not avoid entering the conflict but then had few chances to exit. Many who served in the war now see it as a waste. Some feel betrayed or let down by generals and civilians who, in spite of the futility of the war, continued to put them in harm’s way. An August 2021 Pew Research poll found that two-thirds of veterans from all American wars felt the United States had failed to reach its objectives in Afghanistan. “In the aftermath of 2021, many of us were gripped with existential questions about the meaning and legacy of our service,” Berkoff, the U.S. Army lieutenant, now retired, reflects at the end of his memoir. “We struggle with—and continue to unpack—feelings of guilt or regret, wondering if our sacrifices were really in vain.” Timothy Kudo, a retired Marine captain, is harsher: “I think of the star-spangled banner that flew over my old patrol base. . . . Five men died under that flag, for what?” It is deeply unsettling that thousands of service members who fought, were wounded, or lost friends in the war now see it as an unworthy endeavor.

Americans will not all share any single memory of the war in Afghanistan or accept any single explanation for the outcome. And in addition to those who feel it was a waste are the officers, enlisted personnel, and diplomats who feel the war was a duty and served their country, regardless of the reasons the government chose to wage it. There is also a smaller cohort of veterans of the Afghan campaign who believe that the war could have been won. In their view, the Afghan government could have stood on its own, and the Taliban could have been defeated—if only more U.S. troops had stayed in the country, special operations had been conducted more vigorously, the Afghan military had been better constructed, or Washington had not repeatedly told the Taliban it would withdraw.

These sentiments have created a minefield for military leaders. Today, officers must demonstrate to troops that they will not put lives at risk in endeavors that fall short of victory. To civilian leaders, they must demonstrate that they will not stand in the way of policy. A similar dynamic has not been seen since the aftermath of the Vietnam War, which caused Americans to lose confidence in their military leaders and led the military to refocus on fighting conventional wars and transform itself into a professional all-volunteer force. Perhaps that experience offers some solace: the many lessons from defeat may result in stronger armed forces, improved political judgment, and greater scrutiny of the rationales for putting lives in danger.

The value of a soldier’s life lies at the heart of debates about the meaning of the Afghan war. For much of the war, most American leaders and most ordinary Americans thought the benefit of security outweighed the cost of casualties. Today, hardly anyone believes that. Similar shifts took place after other American wars, most recently those in Vietnam and Iraq. In every case, it all seemed so important at the time. Years later, many people decided that if they had known how things would turn out, they would not have supported sacrificing so much.

Americans must not forget those changes of heart. They must remember what it feels like to look back at a war they once embraced and think, “If only I had known then what I know now.”

The Afghanistan Reckoning
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