IOM Reports Drop in Afghan Migration Movements

The International Organization for Migration (IOM) stated in a recent report that the return rate of Afghans to Afghanistan decreased by 3% in the past week compared to the previous week.

According to the report, 76,558 people entered Afghanistan in the past week, while over 53,000 people left Afghanistan for other countries during the same period, showing an 8% decrease.

The IOM added, ” Both inflows and outflows decreased slightly compared to last week. The total number of inflows was 76,558 this week, representing a three percent decrease, while the total number of outflows was 53,056 movements, representing an eight percent decrease.”

Meanwhile, some activists in the field of migrant rights emphasize enhancing security, improving economic conditions, and signing agreements with neighboring countries to manage the migration crisis in Afghanistan.

Ali Reza Karimi, a migrant rights activist, told TOLOnews, “To better control the situation in Afghanistan, the migration crisis must be managed through economic improvement, strengthening security, and establishing international agreements and diplomacy with neighboring countries. This can impact stability in the region.”

Mohammad Khan Mohammadzai, another migrant rights activist, stated: “The Ministry of Refugees and Repatriations and the Ministry of Labor and Social Affairs must work to establish infrastructure within the country to reduce migration to other countries.”

Previously, the Ministry of Refugees and Repatriations reported that over 100,000 Afghan migrants had returned to the country in the past month. Over the past year, Pakistan and Iran have accelerated the expulsion of Afghan migrants.

According to the UNHCR, the expulsion of Afghan migrants from Iran has increased by 18% compared to the previous year.

IOM Reports Drop in Afghan Migration Movements
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The Other in Me, The Other in You: Beyond the Burqa

By Sola Mahfouz

Middle East Center

Wilson Center

November 21, 2024

Sola Mahfouz reflects on representations of Afghan women in Western media and discourse. She argues that engagement with Afghan women’s full and complex lives is necessary for effective policymaking.

If the suffering of Afghan women is real and harrowing, then the global response often feels surreal, like a performance disconnected from the reality it claims to address.

To approach the Other “is to receive from the Other beyond the capacity of the I,” as Emmanuel Levinas wrote. The Other is not just a stranger that we encounter but is also a part of ourselves that defies full understanding. For me, the Other is both the self that I left behind at 20 and the version of myself imposed by Western narratives—the Afghan woman cloaked in a burqa, seen but never heard.

The burqa, while a potent symbol, has been overused to flatten the identities of Afghan women into a singular narrative of victimhood. But what lies beyond the burqa? To truly understand the Other, we must look past the veil of simplicity and engage with the layers of contradiction, agency, and resilience that define Afghan women’s lives, and, by extension, the infinite complexity of all Others.

Who is the Other?
When I moved to the United States, I encountered a new Other. It was not someone outside me, but a version of myself that existed only in the imaginations of others. My 20-year-old self, who had lived freely and without explanation, was replaced by the “Afghan woman” envisioned by Western audiences: oppressed, silent, and cloaked in a burqa.

This narrative was not mine, yet it followed me everywhere. My identity had been overwritten by a global script that reduced Afghan women to symbols of suffering and was used to justify interventions that seldom asked for our voices.

The burqa became the centerpiece of global narratives about Afghan women, used to project a singular image of oppression. TIME Magazine’s 2010 cover featuring Aisha, an Afghan woman mutilated by the Taliban, encapsulated this approach. While it drew attention to the horrors Afghan women faced, it reduced them to symbols of victimhood and sidelined their agency and roles in shaping Afghanistan’s and their own future.

In 2001, the Oprah Winfrey Show featured a theatrical performance involving the burqa. In the aftermath of 9/11, Oprah and her team featured models parading in burqas to dramatize the suffering of Afghan women. The show invoked gasps of horror from the audience, as though the garment itself encapsulated the entirety of Afghan women’s suffering. The performance was devoid of nuance, context, or any meaningful engagement with the lives of Afghan women. Instead, it was a spectacle that centered the Western audience’s feelings of pity and righteousness instead of the voices of the women it claimed to advocate for.

As if the absurdities of life under the Taliban weren’t enough, Afghan women must also endure the well-meaning but tone-deaf interventions of Western celebrities. Meryl Streep’s recent comments at the UN General Assembly offered a stark illustration. In a speech meant to highlight the plight of Afghan women, she declared: “a female cat in Kabul has more freedom than a woman. A bird can sing, but a girl cannot.”At first glance, these words might seem poetic, even compassionate, but they ultimately serve to obscure rather than illuminate. Instead of engaging with the lived realities of Afghan women, Streep’s metaphor reduces them to voiceless creatures, trapped in a narrative that exists more to elicit pity than to reflect their full humanity.

These spectacles of advocacy have turned Afghan women into objects of pity rather than subjects of their own stories, erasing their voices in the process. However, Levinas reminds us that the Other is infinite. It exceeds any attempt to define them.

Engaging with the Other

Afghanistan is a land of contradictions. The very allies that were ‘promoting women’s rights’ celebrated the warlords responsible for atrocities as champions of democracy. To understand the Other in Afghanistan is to confront these contradictions, not dismiss them as ‘cultural.’ The Other is not a fixed identity but a dynamic, evolving presence shaped by layers of history, politics, and personal experience. To approach the Other ethically, we must resist simplifying these contradictions and instead embrace the complexity they represent.

If the suffering of Afghan women is real and harrowing, then the global response often feels surreal, like a performance disconnected from the reality it claims to address. Advocacy, in many cases, has become a spectacle of symbolic gestures.

To truly engage with the Other, we must go beyond the burqa, the symbols, and our own need to feel like saviors. Afghan women are not waiting for poetic metaphors or viral campaigns. They are risking their lives every day to resist oppression. Ethical engagement requires humility, action, and, above all, a recognition of their agency.

“To have the idea of infinity,” Levinas writes, is to recognize that the Other exceeds our understanding at every moment. For Afghan women, this infinity lies beyond the burqa, beyond the symbols used to define them. It is found in their contradictions and their agency.

The views represented in this piece are those of the author and do not express the official position of the Wilson Center.

ABOUT THE AUTHOR
Sola Mahfouz
Global Fellow;
Co-Author, Defiant Dreams

The Other in Me, The Other in You: Beyond the Burqa
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Taliban arrests several suspects in Baghlan Shrine attack

The Taliban’s police command in Baghlan has confirmed that at least 10 people were killed in an armed attack on the “Sayed Padshah Agha” shrine in Nahrin district of Baghlan province.

 

 

The statement mentioned that several suspects have been arrested, and investigations into the incident are ongoing.

The Taliban police in Baghlan described the incident as a “mysterious” attack in a statement released on Friday, November 22.

According to the statement, the victims worked during the day and gathered at the shrine at night for worship.

Early Friday morning report indicated that armed individuals targeted a group of Sufi practitioners in a shrine in Nahrin district, opening fire on them.

The victims of this attack were followers of Sufism and praying during the Friday night in the Shrine.

 

 

This tragic incident underscores the persistent threat faced by religious minorities and spiritual communities in Afghanistan. The attack has raised concerns about the Taliban’s ability to ensure security in areas under their control and protect vulnerable groups from targeted violence.

International organizations and human rights groups have called for an impartial investigation into the attack and urged the authorities to take concrete steps to prevent similar incidents in the future.

Taliban arrests several suspects in Baghlan Shrine attack
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UN Chief: Awards to Julia Parsi and Nila Ebrahimi inspire girls in Afghanistan

The UN Special Rapporteur on Human Rights described the awards given to Julia Parsi, a women’s rights activist, and Nila Ebrahimi, an education activist, as inspiring. Richard Bennett called their efforts “strong and unwavering.”

On Friday, November 22, Richard Bennett, the UN Special Rapporteur on Human Rights in Afghanistan, wrote on his X account that the work of these two women in the face of “gender oppression in Afghanistan” is inspirational. He stated that their struggles deserve recognition in international communities.

Julia Parsi, a women’s rights activist, and Manuchehr Khaliqnazarov, a human rights lawyer in Tajikistan, jointly received the Martin Ennals Human Rights Award on Tuesday, November 21.

The Ennals Foundation stated that these two human rights defenders have “paid a heavy price for justice and equality in Afghanistan and Tajikistan.”

On the same day, the Children’s Rights Foundation awarded the prestigious International Children’s Peace Prize to Nila Ebrahimi, a 17-year-old Afghan girl, in recognition of her “advocacy for Afghan girls’ rights.”

Nila was selected from 165 nominees from 47 countries. This award has previously been given to notable figures such as environmental activist Greta Thunberg and Nobel laureate Malala Yousafzai.

The recognition of Julia Parsi and Nila Ebrahimi highlights the critical role of Afghan women and youth in advocating for human rights despite facing significant challenges.

Their achievements send a powerful message of resilience and hope to those enduring oppression.

These awards underscore the importance of continued international support for individuals fighting for equality and justice in regions affected by conflict and gender-based discrimination. Such recognition not only empowers activists but also keeps global attention focused on the plight of marginalized communities.

UN Chief: Awards to Julia Parsi and Nila Ebrahimi inspire girls in Afghanistan
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Islamic Emirate Seeks Climate Cooperation at COP 29

In the same meeting, Matiul Haq Khalis, NEPA head, also requested technical and financial cooperation for Afghanistan.

Matiul Haq Khalis, the head of the Islamic Emirate delegation at the COP 29 summit, held meetings on the sidelines with representatives from the United Nations Climate Technology Centre and Network (CTCN), the Green Climate Fund, the Global Environment Facility (GEF), the UK Foreign Office, and delegations from Bangladesh and Qatar.

According to the National Environmental Protection Agency (NEPA), the Islamic Emirate delegation emphasized during the meeting with the UN Climate Technology Centre and Network that Afghanistan needs to identify and adopt climate-resilient technologies.

In the same meeting, Matiul Haq Khalis, NEPA head, also requested technical and financial cooperation for Afghanistan.

He discussed the suspended projects of the Green Climate Fund in Afghanistan with its representatives, urging them to restart work on the halted projects.

Discussions with the UK Foreign Office focused on restarting environmental projects, addressing the adverse effects of climate change, and ensuring the depoliticization of aid in this field.

The delegation also met with officials from the Global Environment Facility (GEF) and urged them to approve Afghanistan’s proposed projects related to climate change.

The National Environmental Protection Agency stated in a press release: “During this meeting, discussions were held about Afghanistan’s proposed and ongoing environmental projects, and the officials of the Global Environment Facility were requested to approve Afghanistan’s proposals.”

According to the ministry’s press release, on November 20, Matiul Haq Khalis met with Abdullah bin Abdulaziz, Qatar’s Minister of Environment and Climate Change, and sought technical cooperation and capacity-building programs in the field of environmental protection.

Qatar’s Minister of Environment and Climate Change stated in the meeting that Qatar plans to reduce greenhouse gas emissions by 25% as part of its 2025–2030 agenda.

The Islamic Emirate delegation emphasized regional cooperation under the South Asian Association for Regional Cooperation (SAARC) and the South Asia Wildlife Enforcement Network in their meeting with the Bangladesh delegation.

Afghanistan is among the countries that do not contribute to greenhouse gas emissions but has suffered the most from their effects.

The annual United Nations Climate Change Conference (COP 29) began on November 11 this year in Baku, Azerbaijan’s capital, with representatives from 198 member countries, some heads of state, representatives of the private sector, multilateral and bilateral financial institutions, civil society organizations, and the media in attendance. The conference is set to conclude today.

Islamic Emirate Seeks Climate Cooperation at COP 29
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Nighttime Mosque Attack in Baghlan Leaves Eleven Dead

Local sources reported the number of deaths as eleven, but Baghlan’s security command said in a statement that the number is ten.

Eleven people were killed in a nighttime shooting by unidentified individuals in the Nahrin district of Baghlan province.

According to reports, these individuals were killed while performing prayers in a mosque in the Shahr-e-Kohna area of the district. Local sources reported the number of deaths as eleven, but Baghlan’s security command said in a statement that the number is ten.

The Baghlan security command also mentioned that security forces have arrested several suspects in connection with the incident, and an investigation is underway.

Sher Ahmad Burhani, the spokesperson for the Baghlan security command, stated: “Last night, unidentified individuals attacked a mosque in Shahr-e-Kohna of Nahrin district in Baghlan province. In this mysterious attack, ten residents of Nahrin, who were engaged in worship at the mosque, were martyred. It should be noted that these individuals spent their days working to earn a livelihood and came to the mosque and khanqah for worship at night when they were attacked.”

Meanwhile, several residents of Baghlan are urging the Islamic Emirate’s forces to make efforts to ensure citizens’ security and bring the perpetrators of this incident to justice.

“Innocent people were martyred last night in Nahrin by unidentified individuals. We call on the leadership of the Islamic Emirate to hand over the perpetrators of this incident to the courts and the law,” said Zahidullah, a resident of Baghlan province.

So far, no individual or group has claimed responsibility for the incident.

Nighttime Mosque Attack in Baghlan Leaves Eleven Dead
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‘Bread & Roses’ Review: A Spirit of Resistance

The New York Times

Bread & Roses
Directed by Sahra Mani
Documentary
A woman in a head scarf holds up the palm of her hand, on which a message written in pen says: # stand with women in Afghanistan.

The documentary “Bread & Roses” follows the lives of three Afghan women in the wake of the Taliban’s return to power.Credit…Apple Original Films

When the Taliban regained control of Afghanistan three years ago, one of the group’s first orders of business was to systematically erase women’s rights. Girls’ schools shuttered, women were barred from public spaces and female professionals were told not to return to work.

“Bread & Roses,” which follows the lives of three Afghan women in the wake of the Taliban’s return to power, does not communicate these prohibitions in voice-over or title cards. Instead, the director, Sahra Mani, makes the deliberate choice to clear the way for her subjects to reach the audience directly, in their own words.

Through cellphone footage captured on the fly, the documentary zeros in on three subjects defying their loss of freedom: Sharifa, a former government employee stuck at home because of restrictions to being out in public; Zahra, a dentist taken by the Taliban after protesting for her rights; and Taranom, an activist sheltering in a safe house in Pakistan. Intercutting among scenes of these experiences, the film illustrates the effective options for women living under Taliban rule: house arrest, prison or exile.

As the three stories veer off in different directions, the film struggles to coalesce around a clean narrative. It doesn’t help that we often only receive snippets of episodes, with the contexts hazy and the relations among those onscreen uncertain. But while the immediacy of the storytelling may blur out precise details, it excels at building stakes. When, in one memorable scene, young girls address the camera to demand brighter futures, the movie’s message and ongoing mission are thrown into sharp relief.

Bread & Roses
Not rated. Running time: 1 hour 30 minutes. Watch on Apple TV+.

‘Bread & Roses’ Review: A Spirit of Resistance
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Afghanistan: Caught between climate change and global indifference

The world is facing a climate crisis, and few nations are feeling its impact more acutely than Afghanistan. It is currently ranked seventh on the Notre Dame Global Adaptation Index of countries most vulnerable and least prepared to adapt to climate change. Afghanistan’s population is caught in a vicious cycle of floods, droughts, cold and heatwaves, and food insecurity. For a country with the 11th lowest contributions per capita to global carbon emissions, the scale of the consequences it faces is a tragic injustice.

In 2024, Afghanistan experienced severe flooding that devastated vital agricultural land in the northern provinces, and hundreds of people were killed. Before this, the country was ravaged by drought for three consecutive years. Crops were destroyed, leaving millions of people without their primary source of income and food. And yet, despite the increasingly visible impact of climate change on the Afghan people, the country has been excluded from representation under the United Nations Framework Convention on Climate Change (UNFCCC) – the primary mechanism for global climate cooperation – since the Taliban takeover in August 2021. Major sources of funding for climate adaptation have also been suspended.

At the UN Climate Change Conference COP29, the country is once again excluded from the negotiations. However, in a positive step towards inclusion, Afghanistan’s National Environment Protection Agency has been invited as a guest of the host country and will hopefully be given the opportunity to present Afghanistan’s updated climate action plan. The country is also represented by delegates from two Afghan civil society organisations accredited as observers.

To withhold climate assistance is to punish the Afghan population for the acts of its leaders. The consequences are being borne by the people, not the de facto authorities. Afghanistan is being denied access to the Green Climate Fund, a crucial source of financing for developing nations to adapt to the effects of climate change. This exclusion strikes directly at the most vulnerable in Afghanistan and occurs at a time when international support to Afghanistan in general is rapidly decreasing.

The need for intervention is urgent. A total 12.4 million people are experiencing acute food insecurity, and four million people, including 3.2 million children under five years old, are suffering from acute malnutrition, according to the World Food Programme (WFP). Farmers need sustainable irrigation systems and more resilient crops, and communities need stronger disaster preparedness. Without these investments, poverty will deepen, and millions of people will face an even more severe humanitarian crisis. Women and children who are already bearing the brunt of food insecurity will suffer the most. Agriculture employs more women than any other economic sector in the country, and by excluding Afghanistan from climate financing, the international community is in fact punishing those it has vowed to protect.

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The reluctance among predominately Western governments to engage with the Taliban should not come at the expense of the Afghan people. Experts and NGOs have proposed concrete strategies to ensure that climate funding reaches the Afghan people without legitimising the Taliban, e.g. through partnerships of international and national NGOs. The international community must listen to their recommendations and commit to finding constructive, long-term strategies to provide support.

The science is clear: if nothing is done, Afghanistan’s problems with drought and flooding will only worsen. Afghanistan had the highest number of children displaced by extreme weather in 2023, more than 700,000, according to the Internal Displacement Monitoring Centre. Just last month, the WFP warned that the persistence of La Nina weather patterns through winter 2024 will likely lead to less rain and snow in Afghanistan, jeopardising the next wheat harvest and pushing even more people towards hunger.

Climate change knows no borders, and the international community must demonstrate solidarity with the most vulnerable. We cannot afford to turn our backs on Afghanistan. Every day of inaction deepens Afghanistan’s climate disaster.

Afghanistan: Caught between climate change and global indifference
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4,000 Afghans enter Iran daily with Visas: Iranian Official

Nader YarAhmadi, head of the Center for Foreign Nationals and Immigrants Affairs at Iran’s Ministry of Interior, stated that over 4,000 Afghan nationals with valid passports and visas enter Iran daily. He noted that more than 500,000 visas are issued annually to Afghans.

 

 

According to YarAhmadi, air travel capacity in Afghanistan is very limited, with only about 1% of Afghans entering Iran via air routes. Most rely on land crossings for their migration.

During a meeting with the governor of Kerman on Wednesday, November20, YarAhmadi attributed migration to “regional and natural crises” and estimated the number of Afghans in Iran to be nearly six million.

YarAhmadi criticized efforts by the UN and the UNHCR to grant legal status to anyone crossing borders, stating that the Islamic Republic does not accept such an approach. He also highlighted the high cost of obtaining passports in Afghanistan, claiming it contributes to nearly 20% of the country’s revenue.

The plight of Afghan refugees in Iran and Pakistan has worsened amid forced deportations, harassment, and human rights violations. Refugees face discrimination, limited access to legal work opportunities, and poor living conditions, leaving many in a state of despair.

 

 

The dire humanitarian crisis in Afghanistan exacerbates their struggles, with severe food shortages, lack of basic services, and political instability forcing many to flee. However, as winter approaches, the challenges for displaced Afghans in neighboring countries are expected to escalate.

The international community must urgently address the dual crises of refugee rights violations and the humanitarian emergency in Afghanistan. Enhanced support for refugees and diplomatic pressure on host countries to uphold human rights could provide relief and stability during these critical times.

4,000 Afghans enter Iran daily with Visas: Iranian Official
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‘I just felt desperate to do something’: Jennifer Lawrence and Malala on their film about the Afghan women fighting back

Emma Jones
BBC News
19 Nov 2024

Malala Yousafzai and Jennifer Lawrence tell the BBC about their new documentary Bread & Roses, which highlights the stories and voices of Afghan women resisting the Taliban.

It’s being called “gender apartheid” by the UN. In August 2021, the Taliban retook control of Afghanistan. A generation of women who had new opportunities to work, study and hold public office under the previous government, found their lives overturned. Girls are refused formal secondary and university education, women are banned from most work sectors, and from using parks and gymsBeauty salons have been closed. Now female voices are even forbidden to be heard in public. The Taliban has said the new laws are accepted in Afghan society, and in accordance with Islamic Sharia law.

Bread & Roses is a documentary filmed from within Afghanistan by women who have resisted these restrictions on their lives. “I am taking a video, do not call me,” Dr Zahra Mohammadi tells a caller in the film, as she runs downstairs to her workplace.

Dr Mohammadi is a young dentist who celebrated her engagement just before the Taliban reached Kabul, a few weeks before the video is taken. She expresses hope to the audience that she can still work under the new government. “Up until now the Taliban have not bothered doctors, although they’ve just ordered me to remove my name upon the sign,” she tells the camera.

It was important for us to get eyes inside Kabul because that’s exactly what the Taliban did not want – Jennifer Lawrence

Dr Mohammadi puts her office sign back up in a prominent position on the street, with her name still on it. It’s also a sign of the courage she displays throughout the film.  Soon her dental practice is a secret hub for female activists, as the Taliban’s restrictions closes secondary and university education opportunities for girls. As the film continues, female resistance is met with arrests, prison sentences, and disappearances.

Filmed without a narrator and made in the Afghan languages of Dari and Pashto, Bread & Roses (the title is taken from a political slogan adopted by 20th Century suffragettes) is a mainly fly-on-the-wall documentary that relies upon the main protagonists to film themselves. Which they do, at demonstrations where they demand “bread, education and freedom”. They film when they’re arrested at the protests, when they’re sprayed with tear gas, and as their doors are being kicked down by the Taliban. “Girls educated up to 12th grade are stuck at home,” says one older protester of the situation. “They had dreamed of being doctors, engineers and teachers. It’s tragic. They had dreams.”

Jennifer Lawrence and Malala on their film about Afghan women

The film may be directed by an Afghan film-maker living abroad, Sahra Mani (also the maker of a hard-hitting 2018 documentary about the rape of Afghan girls, A Thousand Girls Like Me) but Bread & Roses is backed by Hollywood. It’s produced by Oscar-winner Jennifer Lawrence, and executive produced by the Nobel Peace Prize-winning activist, Malala Yousafzaiherself once the victim of a Taliban shooting.

Lawrence tells the BBC that it was watching the news after the US military withdrawal from Afghanistan, and what she saw unfolding for women, that spurred her into action as far back as 2021. “I just felt desperate to do something,” she says. “And cameras help with helplessness.”

Lawrence says that she wanted to know if anyone was filming what was happening to Afghan women and girls from within the country. “It was important for us to get eyes inside Kabul because that’s exactly what the Taliban did not want,” she says. “So when we reached out to Sahra, as we were already familiar with her work, we found that she was already collecting footage from girls on the ground in Kabul.”

The women in the film were taught how to use cameras, and how, if possible, not to get caught. “I spent time on the border of Afghanistan, to be able to be close to my team and to collect the material,” Mani tells the BBC. “We built a team to train our protagonists how to film themselves and to do it in a safe way, so if their cell phones were checked by the Taliban, they don’t find out about it.”

Making women’s voices heard 

Lawrence isn’t the first high-profile Hollywood celebrity to condemn the erosion of Afghan women’s human rights. In September, Meryl Streep told a UN General Assembly event that a cat had more rights than a woman living in Afghanistan, because a cat may go out “and feel the Sun on her face”.

But Lawrence’s activism follows other famous women who’ve put their names to documentaries highlighting recent experiences of Afghan women. Hillary and Chelsea Clinton were two of the producers on the 2022 film, In Her Hands, about Afghanistan’s youngest ever female mayor, and the turmoil she experienced in the months leading up to the Taliban’s takeover.

I think that film-making is how I deal with life. It’s my artistic process and that’s how I also process – Jennifer Lawrence

The Clintons and Lawrence have now also executive-produced a documentary on women’s rights closer to home – Zurawski v Texas (2024), about women who were denied an abortion despite life-threatening circumstances and sued the state of Texas. As some women in the US say their rights over their bodies are being eroded, while others support more restrictive stricter abortion policies, does Lawrence use film-making for what she considers to be good causes?

“I think that film-making is how I deal with life,” she replies. “It’s my artistic process and that’s how I also process. And in a lot of ways, it’s my only weapon when I’m watching something play out and you feel that impotent rage. Zurawski v Texas was extremely timely, as abortion was on the [US election] ballot.

Apple TV+ Bread & Roses is a mainly fly-on-the-wall documentary that relies upon the main protagonists to film themselves (Credit: Apple TV+)
Bread & Roses is a mainly fly-on-the-wall documentary that relies upon the main protagonists to film themselves (Credit: Apple TV+)

“Women are dying because Roe v Wade was overturned, and the dialogue in America around abortion is just so fraught,” Lawrence says. There’s just such a disconnect on what Americans even think abortion is, and so that was really important to lend my voice to.

“Bread & Roses was more born from just a necessity, just watching it happen in the moment and just needing to do something.”

Malala thinks that the very act of filming was these Afghan women’s own way of dealing with the heavy restrictions on their lives.

“It’s a very powerful way of resistance for Afghan women to make their voices loud and clear and to make themselves visible against the Taliban, when they are using everything they have in their power to silence women,” she tells the BBC. “In essence it’s systematic oppression that they’re imposing, they’re controlling literally anything to do with a woman’s life.”

To resist them, we have to do all that they don’t want us to do. Women have to be in those rooms. Women’s rights have to be on the agenda – Malala Yousafzai

Malala points out that since the documentary was made, Afghan women face even more challenges. A recent decree by the Taliban forbids a woman’s voice from being heard in public, which the Taliban says is based upon their interpretation of Sharia law. They cannot be heard singing or reading aloud from within their own homes. They must be veiled in public, including their faces.A Taliban spokesman told the BBC at the time that this edict is in accordance with Islamic Sharia law and that “any religious scholar can check its references”. They also said they are “working on” the issue of female education.

However, a psychologist working with Afghan women told the BBC this year that they were suffering from a “pandemic” of suicidal thoughts. “You closed the universities and schools, you might as well kill me now,” shouts one woman in Bread & Roses, when told by an official to “shut up, or I will kill you right now”.

“You have brought us horror instead of safety,” screams another woman at them in the documentary.

Although Dr Mohammadi opines in the film that “the Afghan woman is first oppressed at home by her father, brother or husband”, a striking feature of Bread & Roses is the number of supportive men and boys in these women’s lives, usually with their faces blurred for their safety. When the camera is focused on a night-time shot of the city of Kabul, female voices ring out shouting, “education is our right!” After a moment, a male voice is also heard clearly, joining in.

Malala tells the BBC she believes public pressure can ultimately force the Taliban into concessions. “They don’t want women to even be in talks that are happening with different countries’ representatives, they do not want women’s rights to be on the agenda,” she says.

“To resist them, we have to do all that they don’t want us to do. Women have to be in those rooms. Women’s rights have to be on the agenda, we have to call out gender apartheid and codify it into treaties, so that perpetrators like the Taliban are held accountable for the crimes that they’re committing against Afghan women.”

Such demands may feel far off. The BBC reported this year that female-led protests have stopped due to the reprisals, although some still post videos online with their faces covered. Sahra Mani says that with “safety as our main priority” when making the film, her main protagonists left Afghanistan before the film was released and their faces were shown.

Mobile phone footage, in a moving epilogue to the film, shows an older woman in hiding, teaching a group of young women in English. “Now this is useful for university entrance exams,” the woman says, as if nothing has changed.

The message of Bread & Roses is summed up in the words of one activist who has to flee, taking a last look at her home country.

“May history remember that once upon a time, such cruelty was permitted against the women of Afghanistan,” she says, as she crosses the border into Pakistan.

Bread & Roses is released on Apple TV+ from 22 November

‘I just felt desperate to do something’: Jennifer Lawrence and Malala on their film about the Afghan women fighting back
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