‘That little devil is filming’: Director’s time with the Taliban

Emma Jones
Entertainment reporter
BBC News
22 Aug 2024
Rolling Narratives Image from documentary Hollywoodgate, showing the Taliban, sitting in a row, in front of a crowd of people
Documentary Hollywoodgate has been a hit at international film festivals

In August 2021, the world watched desperate scenes of multitudes fleeing Afghanistan as the Taliban swept into the capital, Kabul.

Having regrouped in the decades after being driven out by the invasion that followed the 11 September attacks and emboldened by the agreed withdrawal of the remaining US forces, the Taliban deposed the elected government.

But while thousands left, some had been trying to get into the country – including Ibrahim Nash’at, an Egyptian journalist and film-maker based in Germany.

After much persistence, Nash’at succeeded in getting permission to stay in Afghanistan for up to a year to film primarily with the country’s then newly appointed Commander of the Air Force, Malawi Mansour, along with a young Talib lieutenant, MJ Mukhtar, who in the film dreams of joining the air force and longs to avenge himself against the Americans.

Now, three years on from the Taliban’s return to power, the result is the documentary Hollywoodgate, named after the abandoned CIA military base where much of the filming took place.

Ten days that shook Afghanistan

But in seeking to tell the tale of the country’s new era, Nash’at found himself in an uncomfortable and often fraught position with a new government that had become known for execution and repression during its first stint in power.

“That little devil is filming,” an unknown Taliban military figure comments to Mukhtar in Nash’at’s presence. “I hope he doesn’t bring us shame in front of China.”

On another occasion, Mansour says casually in front of Nash’at that “if his intentions are bad, he will die soon.”

Asked about it, Nash’at says: “I actually didn’t understand what they were saying at the time. I’d asked the translator not to tell me bad things they said about me. I didn’t want to freak out.”

Rolling Narratives A man stands outside Hollywoodgate
Nash’at says he wanted to make a film about “this crazy space that was American, and now it’s occupied by the Taliban”

Although frequently told to stop filming, he acquired more than enough footage for this fly-on-the-wall style story, where audiences see the vestiges of American troop life such as treadmills (Mansour asks in the film for one to be sent to his house), signs for unisex toilets and a fridge containing alcohol, but also some of the $7bn (£5.4bn) stockpile of weapons that the US confirmed later it had left behind, including around 73 aircraft and 100 military vehicles.

“These monsters spent their last days here destroying everything,” says one of them about the Americans, as Mansour and his team inspect the former CIA base for the first time by torchlight.

The US military command said at the time that military equipment had been rendered “impossible” to use again, although Nash’at films some aircraft repairs being carried out and the documentary features scenes where his officials assure Mansour that some are fixed and ready to be tested in the air.

Nash’at tells BBC News he was “shocked” to discover all that had been left behind.

“When I first saw the word ‘Hollywoodgate’ on the base from the road, that was it for me,” he says.

“I thought I would make a movie about this crazy space that was American, and then it’s occupied by the Taliban Air Force. I thought it might be about how they sleep in American beds, but it’s become much more about the weapons.”

“It’s unbelievable these things even exist,” he continues. “It’s really a question for the American authorities, why did they leave all of this behind? How many more warehouses did they leave full? And right until the end of my filming, I never thought they [the Taliban] would be able to fix them.”

However, later scenes of the film, filmed one year later in August 2022, show a military parade at Bagram Air Base in front of the Afghan prime minister and minister of defence, with much of the US weaponry on triumphant display, as they host diplomatic visitors from countries including Russia, China, Pakistan and Iran. Mansour orders a flypast of several aircraft.

US media networks have since reported that weapons left behind in Afghanistan have surfaced in other conflicts around the world.

“The movie really shows the transformation of the Taliban from being a militia into a military regime,” the director claims.

Rolling Narratives Nash’at, seen in the mirror, filming the Taliban
Ibrahim Nash’at, seen in the mirror, filming the Taliban

Nash’at didn’t get to film anything after that parade, he says, because immediately afterwards the film-maker felt he had to flee, as he was told to report to intelligence officials and have his footage inspected. He went to Kabul airport instead.

“They said to me, ‘Hey, come to our office tomorrow with all your material, we want to check it,’” he recalls. “For me, this was a huge alert. So I left Afghanistan at once.”

“I know from these kinds of regimes the moment you go down that road, it’s going to be a downward spiral, it’s never going to be something good,” he says.

Nash’at explains that he went into the country as most others were trying to leave, “because as a journalist, I learned when something is no longer the hot story, no-one cares about it any more. I wanted to go in and do the opposite.”

What ultimately got him access, he adds, was that in during his career, he had “filmed with world leaders, and they [the Taliban] saw images of me with presidents”. And the film comes with a prestigious pedigree, as it is co-produced by Canadian Odessa Rae, also behind the Oscar-winning documentary Navalny.

Nash’at argues that “for me, the name Hollywoodgate is a representation of what this movie is about. It’s a film about the Taliban trying to show that they understand propaganda.

“It’s also about the Hollywood stories that we’ve been told about this kind of military world. It has so many layers for me, I feel that it’s a scandal sponsored by Hollywood itself. It functions like a Greek theatre where the failure of the US-led occupation of Afghanistan is played out.”

Rex/Shutterstock Afghan women wait to receive aid packages in Kabul
Afghan women are rarely seen on camera in the documentary

Nash’at’s filming was restricted according to the orders of the Taliban commanders he filmed with. The New York Times review of the film calls it a “frustrating documentary” as a result.

“There is no question that the director… faced tremendous danger in shooting… but the risks required to make this documentary also highlight its limitations,” it says.

However, the Guardian’s review of the film points out: “If his finished film is light on probing interviews and rigorous analysis, there’s an obvious reason: his subjects all hate him.”

Ibrahim is philosophical about this. “I think with these kinds of situations, when you take such a risk, know that there’s risk involved, then you’ll live the rest of your life knowing that there’s a risk involved. And it’s something I’ve come to accept.”

He also emphasises that his voiceover at the start of the movie tells the audience that the Taliban wanted the audience to see some of the images he filmed.

“I ask the audience, despite that, ‘may I show you what I saw?’” he says. “My job as a filmmaker is to raise questions and hope the spectators will pick up these questions and try to find answers for them. My goal is that we can see through the ways they present themselves and understand the truth of their ambitions for control—of women, of their countrymen, of their larger geo-political region.”

Ordinary Afghans are usually portrayed in the film observed from a car or truck. There are no women in this film at all – just a couple filmed in passing.

One particularly poignant image is of a woman dressed in a burka, sitting in an icy road. Other women, shapes in burkas, sit outside a shop. It looks like they are begging, but it is not clear.

‘Painful to watch’

In the three years since the Taliban took control in Afghanistan restrictions on women’s lives have increased: girls have been excluded from secondary schools, prevented from sitting most university entrance exams and women restricted in the work they can do, with beauty salons being closed, as well as being stopped from going to parks, gyms and sport clubs. Mansour talks about how his wife was a doctor before their marriage, but that he made her give it up.

The UN estimates that more than two-thirds of the country does not have enough food, and that the situation has got worse because of the economic sanctions on women.

“It’s painful to watch these images and know this is the reality. It’s very ugly. What’s happening there, it’s just painful,” Nash’at says.

“When I left, I was haunted by the futility of the material I had, thinking I might not be able to convey the pain of the Afghan people.

“Even if I was with the Taliban, I can see in people’s eyes the fear they have, the sadness, the tiredness. The poverty levels are on a scale I’ve never seen in any other country, and I’ve travelled a lot. It’s really sad that this country is where it is today and that nobody really cares about what’s happening to it.”

“I did choose to go to Afghanistan. I did choose to make this from Afghanistan,” he admits.

“All of the suffering that I’ve gone through in making the film, this is nothing compared to the daily suffering of the Afghans.”

Hollywoodgate is in UK cinemas and available on Curzon Home Cinema now.

‘That little devil is filming’: Director’s time with the Taliban
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The Guardian view on Afghanistan’s gender apartheid: don’t embolden the Taliban

The Guardian

Tuesday, 20 Aug 2024

Women barely feature in Hollywoodgate, the chilling and remarkable documentary on the Taliban currently showing in selected cinemas. Three years after their fighters marched back into Kabul in August 2021, this absence tells its own story of systematic marginalisation and subjugation.

The Taliban’s war against girls and women has intensified. Deprived of education, work and even the opportunity to walk in parks or visit public baths, half of Afghanistan’s population live especially shrunken and fearful lives. The Taliban’s rule is not merely a cruel and humiliating blow to their rights and dignity, but an existential threat. In a May report, the UN special rapporteur on human rights in Afghanistan, Richard Bennett, quoted one woman: “I was the breadwinner and now [I] have no job, no income and my children are asking for food, I have no choice but to consider suicide.”

The Taliban have already murdered lawyers, activists, students, police and other women, as well as subjecting them to torture and abuse. Concerns that they will resume public stonings persist. But there are many other ways to take women’s lives. Remove their livelihoods and they (and their children) starve. Force them into dependency on abusive men, with no escape, and they will be killed. Reduce access to healthcare and they die preventable deaths. Snatch away all hope and some will conclude that there is no way to go on.

Men and boys suffer too from the disappearance of household income, or the avoidable deaths of wives and mothers. Some are treated brutally by the Taliban for resisting the mistreatment of women or failing to police the conduct of female relatives. The punishments for failure to comply with Taliban instructions “are often arbitrary, severe and disproportionate”, the UN mission in Afghanistan noted in July.

In his May report, Mr Bennett noted that the collective impact is not only profound but mounting: “With each generation, there will be fewer women with educational backgrounds enabling them to take up roles outside the home … Afghanistan [is] losing more than its future health-care workers, with the concomitant risks to women and girls. The Taliban’s institutionalized gender oppression is depriving Afghanistan of its future women engineers, journalists, lawyers, biologists, politicians and poets.” Online education programmes are a limited and wholly insufficient substitute for proper schooling, but nonetheless need better international support. Mr Bennett has also called for gender apartheid to be criminalised under international law. He should be heard.

It is all the more grim, then, that Afghanistan’s women and girls should not only be coerced by the Taliban, but let down by those who promised support. In the third round of UN talks on Afghanistan in Doha this summer, women’s and other human rights were off the agenda, and women and other civil society representatives were excluded from the table, to the fury of rights groups, campaigners, Mr Bennett and the UN’s own women’s rights committeeFawzia Koofi, a former deputy speaker of the Afghan parliament and peace negotiator, wrote of women’s “despair, shock and disappointment”. The decision emboldened the Taliban, with their chief spokesman Zabihullah Mujahid lecturing the west on the need to “remove the obstacles hindering the development of relations”.

The international community does not face a choice between pursuing mutually exclusive aims of women’s rights and humanitarian needs, as some have suggested. Far from it: the two are intimately connected. Banning women from working in most roles in aid agencies means that many others cannot access help due to gender segregation. Afghan women demand representation when their country’s future is discussed. They must be heeded.

The Guardian view on Afghanistan’s gender apartheid: don’t embolden the Taliban
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Hollywoodgate review – chilling fly-on-the-wall glimpse of the Taliban’s takeover of Kabul

“If his intentions are bad, he will die soon.” Taliban commander Mawlawi Mansour smiles and glances at the camera as he speaks, the menace in his words not disguised by an affable show of teeth. He is talking about the director of this fascinating, chilling film – Egyptian-born Ibrahim Nash’at, who scored the documentarian’s golden ticket when he gained access to the Taliban’s inner circle in the immediate aftermath of the US withdrawal from Afghanistan in August 2021.

Ibrahim Nash'at photographed in London by Phil Fisk for the Observer New Review, July 2024.
Documentary-maker Ibrahim Nash’at on filming the Taliban: ‘The secret service asked to see my footage. I left the same day’
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The access comes with caveats: Nash’at is not permitted to film civilians, or indeed much outsidethe former US base, nicknamed Hollywoodgate. Even so, and at considerable risk, one suspects, to his personal safety, the director captures something of the plight of the ordinary people of Kabul, a distant afterthought for these war-obsessed men consumed by the thrill of new toys – the US left weapons and equipment behind worth an estimated $7bn – and the threat of old enemies.

 In UK and Irish cinemas/ on Curzon Home Cinema

Watch a trailer for Hollywoodgate..
Hollywoodgate review – chilling fly-on-the-wall glimpse of the Taliban’s takeover of Kabul
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1980s Pul-e Charkhi Commander Walks Free: War crimes conviction overturned by Dutch Court of Appeal 

A senior figure overseeing the notorious Pul-e Charkhi prison in the 1980s who was convicted of war crimes in the Netherlands, where he had been given asylum, has seen his conviction overturned by the Court of Appeal. His lawyers successfully argued that Abdul Razaq Aref’s crimes – arbitrary deprivation of liberty, cruel and inhuman treatment, and assault on the personal dignity – were not admissible because they had no link to the armed conflict between the then government and the mujahedin and could therefore not be considered war crimes. The Public Prosecution Service has now asked the Dutch Supreme Court to consider the appeal judgement. Senior analyst Kate Clark, has, with other AAN colleagues, followed this and similar cases over many years and here delves into the substance and points of law made in the appeal court’s judgement that may now be considered by the Supreme Court.

Pul-e Charkhi prison. Photo: Jerome Starkey via Flickr, 17 January 2012
 

Abdul Razaq Aref came to the Netherlands in 2001, sought asylum and eventually gained Dutch nationality. However, in 2012, another Dutch-Afghan reported him to the police, accusing him of having entered the country on a false identity and alleging that he was actually the former commander of Pul-e Charkhi prison during the 1980s when the Parcham faction of the People’s Democratic Party of Afghanistan (PDPA) was in power.[1] It was a time when there was mass incarceration of anyone suspected of opposing the regime and political prisoners were routinely tortured during interrogations and kept in dire conditions. After a lengthy investigation, Aref was arrested in 2019 and put on trial in 2022.

Two former Pul-e Charkhi detainees and two Dutch prosecutors told AAN’s Ehsan Qaane ahead of his trial (see this 2020 report) that Aref had served in three different positions at Pul-e Charkhi, first, as head of the political unit of KhAD, the Parchami-era intelligence agency, the Khedamat-e Ettela’at-e Dawlati, then, deputy general director of the prison and finally its general director (rayis-e umumi). At his trial, the court was not able to verify his exact position at the prison, but did rule that, from 1 January 1983 to 1 January 1988, he had enjoyed a leadership role and been “responsible for the detention conditions and the order in prison, including the placement or transfer of prisoners.” It deemed him to have criminal liabilities both as a co-perpetrator and as a supervisor.

On 14 April 2022, Aref was found guilty on three counts: arbitrary deprivation of liberty, cruel and inhuman treatment, and assault on the personal dignity of at least 18 individual political prisoners (see judgement in Dutch, press release in English and AAN’s Ehsan Qaane reporting). Out of the tens of thousands of people who passed through Pul-e Charkhi during Aref’s time at the prison, 24 witnesses provided testimonies – nearly all of them victims – to an investigative magistrate in interviews taking place in nine countries in Europe and North America. As historian Thijs Bouwknegt wrote for the website, JusticeInfo.net, just one of the witnesses addressed the court:

On the first trial day, Abdul “W”, an elderly man with a masterly silver beard and antiquated black spectacles, sat in the middle of the courtroom. He said that some 40 years ago he was detained at Pul-e-Charkhi, an infamous jail on the eastern fringes of Kabul. His crime, the former economy student said, had been “wanting freedom for his country”. In 1984, in prison “block 3”—which he says held political prisoners – he was beaten so badly that his hand and leg were broken. Yet, it is the “psychological torture” and “flashbacks” of his lost comrades – some of whom being “buried alive” – that still intrude his sleep.

Bouwknegt reported that Aref, on the other hand, barely spoke except to say he could remember nothing.

The Pul-e Charkhi prison, a “great wheel composed of eight multi-storied blocks” on the outskirts of Kabul,[2] held two types of prisoners. Common criminals were in one block under the control of the Ministry of Interior, and were in a small minority, according to the United Nations Mapping Report.[3] The vast majority of those held at the prison were political prisoners, arrested and interrogated by KhAD and then transferred to the blocks in the prison which were under KhAD’s command.[4]

The trial judges established that Aref, by virtue of his position, had been responsible for the detention conditions and order in the prison, including the placement or transfer of prisoners. It found he worked with subordinates and:

… detained persons without prior fair trial and created and maintained a detention regime in which prisoners lacked sufficient and good basic facilities, such as sanitation, food, medical care and outdoor access. Part of that regime was the use of physical violence as punishment and an atmosphere of fear, for example by placing spies in a cell. To achieve this, the suspect gave orders to his subordinates, but sometimes he also intervened himself, as evidenced by the many witness statements.

The judgement concluded:

In view of these findings, we can speak of close and conscious cooperation between the suspect and his subordinates, aimed at cruel treatment, assault on personal dignity, humiliating and degrading treatment and arbitrary deprivation of liberty of prisoners in Pul-e Charkhi prison. In the court’s opinion, the suspect’s contribution to this was of sufficient importance to consider him a co-perpetrator in those violations of international humanitarian law.

The court found Aref guilty and sentenced him to 12 years in prison.[5]

The appeal

On 12 June 2024, Aref’s conviction was overturned by the Court of Appeal (see the verdict in Dutch and press release in English). The judges ruled in his favour not because doubt had been cast on whether he had committed the crimes he had been sentenced to, but on a point of law. The question was whether they were war crimes. The court accepted the defence’s contention that political prisoners were not necessarily held at Pul-e Charkhi because of the conflict, and therefore crimes against them could not be classed as war crimes.

Before looking at the grounds for this argument, this report first looks briefly at why the judges at Aref’s original trial decided there had been a nexus – or connection – between the crimes committed by Aref and the armed conflict.[6]

‘Nexus’ as understood by the trial judge

The trial judges ruled that there was “a close connection between the armed conflict and the violations of international humanitarian law for which it holds the accused liable.” That original verdict held that violations had been committed against political prisoners, that is,

persons who were seen by the incumbent Afghan regime as an opponent of that regime, for example because they had spoken out against the regime or because they were affiliated with the previous regime. The detention of political prisoners in Pul-e-Charkhi prison cannot be seen as separate from the armed conflict.… [T]here was an armed conflict going on at the time between the Afghan regime, supported by the Soviet Union, and groups that opposed that regime, in particular the Mujahedin. Although it cannot be established that the political prisoners offered armed resistance to the regime, they were – at least in the eyes of the regime – among the opponents of the regime. This caused the regime to see an importance in detaining these political prisoners. This also arises from the witness statements. For example, several witnesses stated that they were accused of being against the Soviet Union or having ties to the United States, the Soviet Union’s opponent at the time. Thus, the conflict played an essential role in the opportunity for the suspect to commit the violations of international humanitarian law.

The judgement argued that the suspect had allowed detention conditions in the Pul-e Charkhi prison to deteriorate “precisely because the prisoners were political opponents.” Witnesses, it said, described the high officials in the prison seeing them as “their enemies… anti-revolutionaries.” One witness, for example, said he was punished after a spy had reported him saying he had defended the mujahedin. This section of the judgement at the trial concluded:

Detention under these circumstances could be regarded as a way to (temporarily) eliminate political opponents and ensure punishment had a ‘retributive and preventative aspect’ so that they could no longer play a role in the conflict. Thus, the conflict has also played an essential role in the purpose with which violations of international humanitarian law were committed.[7]

‘No nexus’ as understood by the appeal court

“Making [an action] a punishable crime [strafbaarstelling],” the appeal judgement said, “is intended to provide protection against crimes that are closely related to a war.” The importance of distinguishing war crimes from common crimes lies:

… in the possibility of limiting the exceptional character of the laws of war [het oorlogsstrafrecht] to the group of offences that are appropriate. War crimes belong to the most serious category of crimes in criminal justice. In Dutch law, this is reflected, among other things, in the broad jurisdiction regulations, the fact that there is no statute of limitations, and the high maximum penalties.

This means that the laws of war have the possibilities they need, but at the same time, care must be taken against applying them too broadly. Careful application of the nexus must ensure this.

The appeals court cited guiding points in case law from the International Criminal Tribunal for Yugoslavia (ICTY) to determine whether there was a nexus in Aref’s case. It said that to be considered a war crime, the existence of an armed conflict must have played at least:

(i) a substantial role in the perpetrator’s decision to commit the crime, (ii) his ability to do so, (iii) the manner in which the crime was committed or (iv) the purpose for which it was committed.… The judge could take into account whether the perpetrator was a combatant, whether the victim was a non-combatant, or belonged to the opposing party, whether the conduct served the ultimate goal of the military campaign, and if the act was part or in the context of performing an official function.

Responding to these points, the judgement said:

The court cannot determine on the basis of the evidence that the existence of the armed conflict in this case played a substantial role in the suspect’s decision – if proven – to commit the acts [of which he was accused], his ability to do so, the manner in which he did so or the purpose thereof. Although the victims were non-combatants, it is unclear to what extent the charges were committed in the performance of the suspect’s duties – he was not a combatant, it has not been established that he had a military position, the victims did not belong to the opposing party in the armed conflict and it cannot be said that the behaviour served the ultimate goal of the military campaign.

The judge went on to say:

The KhAD was … a security/intelligence service with initially a civil and a military branch with very far-reaching powers.… [I]t cannot be established that the suspect, who falls under the KhAD, was part of the military apparatus as the Public Prosecution Service has argued. It cannot be established that it was a strictly military organisation, including with regard to its involvement in the Pul-e Charkhi prison. The available information does not indicate that the military branch was specifically responsible for it.

As to the victims, could they offer a nexus to the conflict? Some of those mentioned in the indictment were relations of the Khalqi president, Hafezullah Amin – who was murdered by Soviet commandos in December 1979, when the Soviets also installed Parchami Babrak Kamal as president – or others from Amin’s Khalq faction of the PDPA.[8] As to other victims, all the judgement said was that they “were seen as political opponents for various reasons.”

The common denominator was that – for whatever reason – they were opponents of the regime. It was often sufficient for an arrest that someone had anti-government views or engaged in anti-government activities. However it does not appear from the file that the persons mentioned in the indictment were Mujahedin, in the sense that they belonged to the fighting group that was designated as such, nor does it appear that they were all associated with it, as the Public Prosecution Service has argued.”

The judgement went on:

The court was also unable to sufficiently determine what significance the ongoing battle with the Mujahedin had for the detention of the political prisoners. It should be borne in mind that the armed conflict with the Mujahedin was already underway before Karmal came to power in December 1979. With the appearance of the Soviet Union on the battlefield, the battle intensified, but the commitment of the Mujahedin remained the same: this group of resistance fighters defended Islam through violence and fought for Afghan values against communism, as they had done since the Saur revolution in April 1978. Moreover, the armed struggle continued after the departure of the Soviet troops in 1989.

It can also not otherwise be said that the existence of an armed conflict played a substantial role in the treatment accorded to the political prisoners. As far as anything can be determined about the purpose of the treatment, it was to propagate the ideas and positions of the communist ruling party, in other words re-education.

To sum this part of the appeal judgement up, it found that: KhAD was not necessarily military; Aref was not necessarily military; the victims were not necessarily related to the mujahedin; and it could not be determined that the armed conflict had played a substantial role in Aref’s motivation or purpose in committing the crimes he was accused of, nor his ability to do so, nor the manner in which they were carried out. The judgement appeared to cast the situation in Afghanistan as one in which there was repression of political opponents of the regime or its communist ideology that was separate from the conflict with the armed opposition.

Based on these points, the appeal court concluded that:

it cannot be established that there is a nexus between the conduct of the accused and the armed conflict. This means that these actions – if proven – do not constitute a violation of the laws and customs of war, as charged. The suspect must therefore be acquitted for this reason. For the sake of completeness, the court emphasises that the jurisdiction of the court in this case is limited to the assessment of the charged conduct insofar as it concerns a war crime. Now that, in the opinion of the court, this is not the case – due to the lack of nexus – it is not for the court to further assess the question of whether the suspect was guilty of the actual conduct referred to in the indictment.

This also means that the detention conditions in the Pul-e Charkhi prison described in the introduction as appalling and inhumane will not be discussed further in this judgment, without this detracting from how witnesses, according to their statements, experienced them.

Questions which the Supreme Court might consider

On 7 July 2024, the Dutch Public Prosecution Service announced it had filed an appeal against Aref’s acquittal with the Supreme Court, specifically contesting the appeal’s court’s determination that there was no connection between the inhuman treatment Aref had originally been convicted of and the armed conflict. For this author, the appeal court’s reasoning leads to several questions which the Dutch Supreme Court could consider, among them:

1 What sort of organisation was KhAD? Is it relevant whether it was “a strictly military organisation” or not, or had different civilian and military branches when it comes to its relevance for Aref’s crimes having a nexus with the armed conflict?

2 Is it accurate or reasonable to view the Afghan state in the 1980s as having been involved in civilian political repression separate from the armed conflict?

3 The appeals judgement referred to the determination of whether there is a nexus of crimes with an armed conflict by reference to the Criminal Tribunal for Yugoslavia (ICTY): was it comprehensive in its referencing of legal understandings reached at the ICTY?

These questions will be looked at in turn.

1. What sort of organisation was KhAD? Is it relevant if it was “a strictly military organisation” or not, or had different civilian and military branches when it comes to its relevance for Aref’s crimes having a nexus with the armed conflict?

KhAD was established by the Soviet KGB in January 1980 immediately after the invasion. In 1986, it was recast as a ministry, known by the acronym WAD.[9] The agency was explicitly modelled on the KGB and Soviet advisors were embedded in the various centres (later renamed directorates). The agency rapidly mushroomed to become the key institution of the Parchami state, with the highest budget and the most staff.[10] Like the personnel in the ministries of defence and interior, a UNHCR briefing noted, “All positions within the formal KhAD/WAD organigramme were ranked as military positions. Rank was determined by the level of education, and promotions in rank were based on military law.”[11] KhAD employees had to be members of the PDPA and the agency answered directly to the president.

KhAD’s – and later WAD’s – task was, as a 2001 Dutch government report on the organisation said, to “ensure the continued short and long-term existence of the Communist regime” which in practice, meant it “had a licence to track down and fight the regime’s external and internal enemies as they saw fit.”[12] The report went on:

The Communist regime in Afghanistan distinguished between external and internal enemies. The first group included political opponents from outside the PDPA such as left-wingers, Islamists, independent intellectuals and Mujahedin fighters. The second group included political opponents from within the PDPA, such as disloyal and disaffected fighters. In practice, the slightest sign of disloyalty or opposition provided a pretext for being branded an enemy.

Such enemies were dealt with by a criminal justice system separate from that which dealt with common criminals. KhAD was tasked with the surveillance, arrest, interrogation and incarceration of enemies of the state. Torture against opponents of the regime, said UN Special Rapporteur Felix Ermacora in 1985, was “commonplace and… has almost assumed the character of an administrative practice.” A year earlier, Amnesty International commented on how it had received reports of torture perpetrated by all the governments since the 1978 Saur Revolution but only after the formation of KhAD was torture “reported to have become systematic.” The aim of KhAD’s use of torture, said Amnesty, was to “extract information and in order to force prisoners to make a confession.”

Those accused might be tried, or just left in no-trial detention; either way they could spend months or years in prison. If they were tried, it was by the Special Revolutionary Court, also set up in 1980 and also supervised by Soviet advisors. “[T]o all intents and purposes, wrote Barnett Rubin, the Special Revolutionary Court “functioned as a branch of KhAD.”[13] Rubin quoted then president, Babrak Kamal, who said that KhAD, the Revolutionary Prosecution Department and the Special Revolutionary Court “form one chain and one organism in the struggle.” The Special Revolutionary Courts, Rubin said, never acquitted anyone.

The Dutch appeal court’s assertion that “[a]s far as anything can be determined about the purpose of the treatment [of prisoners], it was to propagate the ideas and positions of the communist ruling party, in other words re-education [emphasis added]” is very strange. I can find no evidence for this contention in the literature, including war crimes reporting of the time. Rather, as the UN Mapping report said, “the Afghan regime and its Soviet allies maintained and enforced control in the cities through the fear of a terrorized population aware of the ever-present possibility of arbitrary arrest, torture, imprisonment, and execution.” The enforcer of this system, the report said, was KhAD. The report quoted AFP journalist Yves Heller who secured a rare press visa to visit Kabul in 1983 and described the capital as “in the grip of fear, which was visible in all the Afghans we managed to meet.” This fear, Heller said, was “methodically maintained” by KhAD, “a veritable octopus which is continually spreading its tentacles over the capital. Stories of disappearances, arrests, spying are plentiful in Kabul… where KhAD has become not just a state within a state, but the state itself.”

KhAD was largely active in urban areas – the countryside, where the regime had little control, was subject to widespread and indiscriminate bombing by Afghan and Soviet forces. However, it also had three military battalions under its Directorate for Counter-Rebellion, fighting forces tasked with carrying out frontline military operations and from 1988 onwards, a National Guard. It also ran militias, had some officers who were tasked with infiltrating mujahedin groups and conducted cross-border attacks.[14]

The judgement refers to a military department of KhAD, and of the agency being split into a civilian and military service:

In addition to the civilian KhAD, there was a military intelligence service called the KhAD-e Nezami. This military KhAD formally operated under the Ministry of Defence. The (civilian) KhAD initially fell under the Ministry of the Interior, but in 1980 it became a fully independently operating Directorate General, falling under the Office of the President. The KhAD also carried out military tasks, such as guarding important military positions and monitoring threatened desertions, and special battalions were also set up to fight the resistance. When the KhAD became a separate ministry (WAD) in 1986, both the civilian and military KhAD were included.

From this it concludes that “it cannot be established that [KhAD] was a strictly military organisation.”

In practice, however, there was no ‘civilian KhAD’ separate from ‘military KhAD’: KhAD was one organisation, in its entirety set up in 1980. Nor did a ‘civilian’ KhAD ever fall under the Ministry of Interior. Rather, both KhAD and WAD answered directly to the president. What the judgement refers to as military KhAD was a directorate tasked with monitoring the armed forces and ensuring there was no infiltration by the regime’s enemies. It was not run out of the Ministry of Defence, but rather, as UNHCR reported, it answered to the KhAD leadership and ultimately the president:

[T]he Military and Police KhAD/WAD were structures situated respectively within the Ministries of Defense and the Interior, responsible for counter-intelligence and prevention of infiltration by enemies of the regime, in particular Mujaheddin groups. They maintained their reporting lines to KhAD/WAD.

Whether KhAD was military or civilian – and it clearly had a mixed role – seems irrelevant. It was established concurrent with the Soviet invasion and expanded as the resistance grew. If it had been purely civilian, this would also not seem relevant; a civilian or employee of a civilian organisation can also commit war crimes. Moreover, at this time, it was not just the PDPA armed forces that were engaged in fighting real and perceived armed and unarmed resistance – it was the entire state apparatus. KhAD, a huge agency with a tentacular reach and multiple aspects to its work, was at least as important as the armed forces in that fight.

As to Aref’s role within it, two sentences in the judgement stand out in this context:

[I]t is unclear to what extent the charges were committed in the performance of the suspect’s duties … and it cannot be said that the behaviour served the ultimate goal of the military campaign.

The charges against Aref were absolutely carried out as part of his duties overseeing Pul-e Charkhi. It is hard to see how the judges thought this might not be the case. As to whether his behaviour served the military campaign, causing fear and suffering, physically harming, degrading and humiliating prisoners would seem a very direct way of deterring opposition and, as the original trial judges said, temporarily eliminating political opponents and ensuring the sort of punishment that meant they no longer played a role in the conflict.

2. Is it accurate or reasonable to view the Afghan state in the 1980s as having been involved in civilian political repression separate from the armed conflict?

The judgement cast the armed conflict as having been between the PDPA state and its Soviet backers and the mujahedin. It twice referred to the mujahedin as a ‘group’, including saying that the mujahadin “consisted of various sub-groups, both Sunni and Shia in nature.” In fact, the various mujahedin tanzims (military-political factions), each had their own command and control structure, were unrelated to the others and were, in some cases, deadly rivals. This was not one group.

Moreover, not all Afghans involved in the armed resistance were mujahedin. In another war crimes trial in the Netherlands, for example, victims were from the leftist group, SAMA (see the guilty verdict in the 2005 case brought against another senior figure in KhAD, Hesamuddin Hesam, for torture, in breach of the laws and practices of war). AAN’s Thomas Ruttig has given a detailed rendering of the “the parties during the war of resistance,” relayed here in full as it accurately describes the multitudinous scope of the anti-PDPA, anti-Soviet groups in the 1980s.

The Islamists only rose to importance after the PDPA’s 7th Saur coup (or the Saur Revolution, as the PDPA called it) in 1978 and, in particular, after the Soviet invasion of Christmas 1979. They profited from the enormous amount of military and financial aid, coming mainly from the USA and Saudi Arabia and channelled through the ISI, and from the Pakistani decision in May 1979 to limit the flow exclusively to the Sunni Islamist ‘Peshawar Seven’, the so-called tanzim that constituted the haftgana or ‘Alliance of Seven’. The nationalist and leftist resistance groups were cut off from supplies. Pakistan also stopped two attempts to convene a Loya Jirga that would have reinforced the tribal elites vis-à-vis the Islamists.

Right at the beginning of the resistance war the Islamists split into various tanzim. Attempts by Pakistan and the USA to establish an umbrella organisation only resulted in short-term unity and then the establishment of new factions. Harakat-e Inqelab-e Islami, or ‘Islamic Revolution Movement’, and Ittehad-e Islami bara-ye Azadi-ye Afghanistan, or ‘Islamic Union for the Freedom of Afghanistan’, were both meant to be alliances but soon turned into new factions, led by Muhammadi and Sayyaf. …

Resistance by Shia groups can be divided into two phases: a ‘successful popular resistance movement’ between 1978-83, led by Shura-ye Inqilabi-ye Ittifaq-e Islami-ye Afghanistan, or ‘Revolutionary Islamic Unity Council of Afghanistan’, and the ‘in-fighting’ period which resulted from the ‘emergence of Hazara groups backed by Iran’. Shia resistance started in a very fragmented way; Bradsher counted ‘at least 37 factions’ by the summer of 1979. The Shura, a conservative Islamic organization, came into being when the leaders of the rebellion, mainly from the old khan elite from almost all Hazara areas, came together in September 1981, setting up a parallel administration in areas under its control… From 1983 onwards, the leadership in Tehran pushed Khomeinist groups from the Afghan diaspora, mainly Pasdaran and Nasr. They brutally suppressed the Shura and its social base in what amounted to an inner-Hazara civil war. In 1987, Tehran forced the eight major Shia groups – the so-called hashtgana or ‘Tehran Eight’ – to unite in Shura-ye I’tilaf-e Islami-ye Afghanistan, or ‘Islamic Coalition Council of Afghanistan’, from which, in 1989, Hezb-e Wahdat-e Islami, or ‘Islamic Unity Party’, was created. This was first led by Abdulali Mazari (killed 1995) and then by Abdulkarim Khalili. The non-Hazara Harakat-e Islami-ye Afghanistan, or ‘Islamic Movement of Afghanistan’, under its religious leader Sheikh Asef Mohseni, soon opted out leaving the predominantly Hazara Hezb-e Wahdat as the only active Shia group. Within Hezb-e Wahdat, the constituent groups maintain some coherence until today, particularly in rural areas. The Mustaza’fin retained some degree of organisational independence throughout this period… In addition to the Peshawar Seven and the Tehran Eight, dozens of other armed groups continued to fight the Soviets – and for their own organisational survival.

At least in the first years, the Maoist groups continued highly intense guerrilla warfare against the new regime. Meanwhile, Settam-e Melli/SAZA became less active, in particular after the Pashtun PDPA leaders were replaced by Tajik speaker, Babrak Karmal, following the Soviet invasion. One of the most successful resistance groups was Sazman-e Azadibakhsh-e Mardom-e Afghanistan (SAMA), or ‘People’s Liberation Organisation of Afghanistan’, formed in the summer of 1979 by Abdulmajid Kalakani. Although generally labelled ‘Maoist’, it was in fact a mixture of former Shola’i, non-conformist leftists like its legendary leader, and groups of outlaws politicised by him. In January 1980, SAMA initiated a broader alliance that included some ex-Shola’i and ex-Settami groups, left-wing Pashtun nationalists, and religious leaders like the Pir of Obeh from Herat province, called Jabha-ye Muttahed-e Melli-ye Afghanistan, or ‘National United Front of Afghanistan (NUFA)’, which continued to follow Kalakani’s republican ideals. SAMA soon came under military pressure from Jam’iat and Hezb. Kalakani was arrested in February 1980 and executed four months later. Some SAMA leaders negotiated a surrender with the government which led to further splits.

Other leftist underground groups were Paikar (full name Sazman-e Paikar bara-ye Raha’ibakhsh-e Afghanistan, or ‘Struggle Organisation for the Liberation of Afghanistan’) – the successor to SuRKhA (Sazman-e Rahayibakhsh-e Khalqha-ye Afghanistan, or ‘Liberation Organisation of Afghanistan’s Peoples’) which was destroyed by the regime –, Raha’i (Sazman-e Raha’ibakhsh-e Khalqha-ye Afghanistan, or ‘Afghanistan’s Peoples’ Liberation Organisation’), and Sazman-e Feda’ian-e Zahmakashan-e Afghanistan (SAFZA), or ‘Feda’ian Organisation of Afghanistan’s Toilers’, a Settam-e Melli offshoot. After an ill-prepared uprising in Badakhshan in August 1979, its leader Maulawi Bahauddin Ba’es who considered himself an ‘Islamic socialist’, was put into prison and killed. Other SAFZA leaders re-joined PDPA in 1984.[15]

It is simply incorrect to render the armed conflict in the 1980s as one solely between the PDPA/Soviet Union and the mujahedin group, or even mujahedin.

Moreover, what is important in the context of the appeal court’s verdict is that, regardless of the particular motivation of the government’s opponents, or what category of opposition the state perceived individuals as belonging to, it treated them the same, whether they were or were accused of being Shia or Sunni mujahedin, leftist, independent intellectuals, Maoist or Khalqi. It is just not possible to disentangle the state’s actions, structures, institutions and mechanisms in terms of how it dealt with political and armed opponents.

Here, it is also worth stressing a particular flaw in the appeals judgement is that, apart from mentioning the relatives of former President Amin and other Khalqis, there is no detail about the other prisoners, and no case-by-case argument as to why, for each, there was no nexus with the armed conflict.

One important understanding that emerged in both the International Criminal Tribunals for Yugoslavia (ICTY) and Rwanda (ICTR), over whether a particular crime has a nexus to an armed conflict was summed up in these paragraphs from Rwandan Georges Rutaganda’s failed 2003 appeal against his 1999 life sentence. He had been found guilty of genocide, crimes against humanity and violations of common article 3 (murder). Some of this language was echoed in the appeals court ruling on Aref, but not all:

What ultimately distinguishes a war crime from a purely domestic offence is that a war crime is shaped by or dependent upon the environment – the armed conflict – in which it is committed. It need not have been planned or supported by some form of policy. The armed conflict need not have been causal to the commission of the crime, but the existence of an armed conflict must, at a minimum, have played a substantial part in the perpetrator’s ability to commit it, his decision to commit it, the manner in which it was committed or the purpose for which it was committed. Hence, if it can be established, as in the present case, that the perpetrator acted in furtherance of or under the guise of the armed conflict, it would be sufficient to conclude that his acts were closely related to the armed conflict. The Trial Chamber’s finding on that point is unimpeachable.

In determining whether or not the act in question is sufficiently related to the armed conflict, the Trial Chamber may take into account, inter alia, the following factors: the fact that the perpetrator is a combatant; the fact that the victim is a non-combatant; the fact that the victim is a member of the opposing party; the fact that the act may be said to serve the ultimate goal of a military campaign; and the fact that the crime is committed as part of or in the context of the perpetrator’s official duties.

This Chamber agrees with the criteria highlighted and with the explanation of the nexus requirement given by the ICTY Appeals Chamber in the Kunarac Appeal Judgement. It is only necessary to explain two matters. First, the expression “under the guise of the armed conflict” does not mean simply “at the same time as an armed conflict” and/or “in any circumstances created in part by the armed conflict”. For example, if a non-combatant takes advantage of the lessened effectiveness of the police in conditions of disorder created by an armed conflict to murder a neighbour he has hated for years, that would not, without more, constitute a war crime under Article 4 of the Statute. By contrast, the accused in Kunarac, for example, were combatants who took advantage of their positions of military authority to rape individuals whose displacement was an express goal of the military campaign in which they took part. Second, as paragraph 59 of the Kunarac Appeal Judgement indicates, the determination of a close relationship between particular offences and an armed conflict will usually require consideration of several factors, not just one. Particular care is needed when the accused is a non-combatant.

If it became necessary to establish that a perpetrator had been motivated only by wanting to further an armed conflict, there would be effective impunity from war crimes law for anyone who took advantage of a war and their official position within it to carry out, for example, murder or rape. In Aref’s case, the question should at least be asked as to whether his crimes were perpetrated under the guise of the armed conflict and/or whether the conflict enabled him to commit his crimes.

Repercussions of Aref’s appeal verdict

The Netherlands has had a relatively good track record of bringing accusations of old war crimes to court (see AAN’s 2020 report on those involving Afghans). These cases are difficult. The Afghan cases, in particular, date back decades, making witness testimony tricky. The alleged crimes took place in another country, about which the court will not have the same sort of knowledge as its own.

In Aref’s appeal, the points of substance which the appeal court may have got wrong – casting KhAD and Aref as non-military and therefore with no necessary nexus to the armed conflict, and the Parchami government’s repression of a civilian opposition as having been separate from its pursuit of the armed conflict are troubling. More problematic though is the court not taking into consideration the possibility that Aref acted under the guise of the armed conflict, in line with the legal understanding reached at the ICTY and ICTR.

Aref is now a free man and if his acquittal is upheld, he will be due financial compensation from the Dutch government for the years he has spent in prison. Even if the Supreme Court agrees with the prosecution’s argument that his actions did, in fact, have a nexus to the armed conflict, it can only refer the case back to the high court. In the best case scenario – from the victims’ point of view – the legal process is destined to take years. At best, therefore, Aref would be very old before he might again see the inside of a Dutch prison. For Aref’s many victims – and those who testified to the court were a tiny fraction – the appeal court’s verdict will have been a bitter blow, as they see justice – hard won and after so many years – again slipping away from them.

Edited by Martine van Bijlert and Roxanna Shapour


References

References
1 Much of the original court case focused on whether the man in the dock was the ‘Aref’ who had been commander of Pul-e Charkhi. The contention was that Aref had gone to the Netherlands in 2001 and applied for Dutch citizenship under a false name and giving a false occupation. For a report published in 2020, AAN’s Ehsan Qaane spoke to two former Pul-e Charkhi detainees and two Dutch prosecutors about the case. Three of the interviewees had contended that Aref had faked his name by adding a dot above the first letter of his last name, turning Aref (عریف) into Gharef (غریف), or Rarief in the Dutch transcription. Gharef is not a name in Afghanistan. 

At the appeal court, Aref’s lawyers argued that he should be acquitted since, among other reasons, it “could not be ruled out” that his was a case of mistaken identity. However, the court reiterated that the name change on his Afghan ID card (tazkira) had been forged and the assertion was dismissed.

2 The quote is from British journalist Anthony Hyman who wrote: 

Pul-i Charkhi is a great wheel composed of eight multi-storied blocks, with watchtowers and high walls cutting off the prison from the main road south to Jalalabad and the border, just a mile away. The prison was not completed in the spring of 1978, when the new regime’s wave of arrests made it essential to use its ample accommodation for 5,000 prisoners, so as to relieve pressure on Kabul’s old Deh Mazang prison. Intended as a modern-style, progressive prison by its designers, Pul-i Charkhi failed from the first to satisfy elementary rules of hygiene, quite apart from its other defects; floors were unfinished

concrete, water pipes had not been connected, and there was no water closet, and all other necessary works were suspended after occupation.

See Anthony Hyman, ‘Afghanistan under Soviet Domination’, London: St. Martin’s Press, 1984, p 108.

3 AAN recently re-published the UN Mapping Report (see also this report about why we have done this). It brought together published sources on war crimes and human rights violations committed in Afghanistan between 1978 and 2001, said the exact number of prisoners in Pul-e Charkhi Prison in the early and mid-1980s was not certain. Quoting an Amnesty International report published in 1986, it said “estimates of the total number of prisoners vary, but Amnesty International believes that it is probably well in excess of 10,000. One block is said to be occupied by ordinary criminal prisoners, but they were estimated to be not more than about 1,000 of the total in prison.”
4 The verdict (quote translated from the original Dutch) from Aref’s trial described the different blocks: 

In block 1 political prisoners were held, including political opponents, former ministers, a former ambassador, relatives of former President Amin and relatives of former ministers. Prisoners were held here without being convicted by a court. Some witnesses never attended a court during their stay in block 1. In block 1 also people who had been sentenced to death were held.

Block 2 contained political prisoners who had not (yet) been to a court. There were also prisoners here who had been sentenced by a court to prison or to the death penalty. It regularly happened that prisoners were transferred to block 2 after having been detained in block 1 for a period. Prisoners were imprisoned in block 2 for several years in a row, sometimes with temporary transfers to blocks 1 and/or 3.

When the political prisoners were sentenced to prison by the court, they were transferred to, among other places, block 3. …

The conditions were better compared to blocks 1 and 2, according to some witnesses. … Several witness statements also show that prisoners in block 3, unlike prisoners in blocks 1 and 2, were allowed to go outside daily and were also allowed to receive visitors.

5 The trial verdict summed up conditions in the blocks under Aref’s control, as testified to by the witnesses. In block 1, according to one witness, overcrowding had been such that five prisoners were held in a cell intended for one, and twelve in cells built for three; there were “so many people in the cell,” one witness testified, that “it literally made it harder to breathe.” Aref had the windows of some cells covered, two witnesses testified, so that no light came in. Prisoners were not allowed outside, at all or only rarely, there were no showers and “everyone was covered in lice.” 

In block 2, there was overcrowding both in the large cells, which were designed for 60 people but might house as many as 250 to 300, and the smaller ones where double the number of intended inmates were held. It meant, the judgement reported, that, “[s]ometimes there was such a lack of space that the prisoners did not always have the opportunity to sleep continuously, but had to take turns sleeping. They touched each other as they lay on the ground. [One] witness could not straighten his legs because he would hit other people in the head.”

Getting to the few toilets in block 2 (one for 500 people or “four or five for 600 people,” according to witnesses) required permission and happened at set times. If it was not possible, “prisoners had to relieve themselves in something else, such as a plastic bag, bottle, cardboard box or bucket.” There were “countless fleas, lice and insects in all the cells.” As for the food, it was “poor, often insufficient, dirty and cold. Witnesses have stated that they found, for example, vermin, mice, pebbles, soil and faeces in [it].” Many prisoners developed diarrhoea, which in turn led to problems due to the limited number of toilets. [One] witness stated that on one occasion, “[w]hen the cell door opened there was a line of diarrhoea towards the toilet.”

In both blocks, there were spies among the inmates who informed on prisoners who would then be punished. In block 1, that might be “beating, no access to the outside for a longer period of time or transfer to another cell.” In addition, the judgement said, “prisoners were confronted with violent treatment of other prisoners as abused prisoners were placed back in cells. Screams could also be heard from people who were being interrogated and tortured in block 1, according to [one] witness.”

The charge of arbitrary detention related to Aref, in association with his subordinates, keeping political prisoners for years in detention without trial and without informing them of the charges against them. The Dutch court heard that some of those detained as political prisoners had never been to court, while others had spent years in pre-trial detention.

6 The acts for which Aref was convicted at trial do also fall under the definition from the Rome Statute (which established the International Criminal Court or ICC) of crimes against humanity (Article 7) which include “imprisonment or other severe deprivation of physical liberty in violation of fundamental rules of international law,” as well as “inhumane acts” of a character similar to acts such as murder, extermination, torture, rape and enforced disappearances, “intentionally causing great suffering, or serious injury to body or to mental or physical health.” To be considered a crime against humanity, the act must also be “part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack.” Like the crime of genocide, they do not need to be linked to an armed conflict but can occur in peacetime. See this webpage by the UN Office on Genocide and the Responsibility to Protect for a concise explainer. 

Under Dutch law, however, crimes against humanity can only be tried if they were committed after 2001. War crimes and torture are covered by earlier legislation: the 1952 Wartime Offenses Act and 1988 Torture Convention Implementation Act, respectively. See this 2014 explainer from Human Rights Watch, ‘The Legal Framework for Universal Jurisdiction in the Netherlands’, and this paper by Open Society Justice Initiative and Trial International, ‘Universal Jurisdiction Law and Practice in the Netherlands’, published in April 2019.

7 The word for a punishment with a ‘retributive and preventative aspect’ is leedtoevoeging, literally ‘to add suffering’. It is a Dutch legal term used in the context of a punishment that has retributive and preventive aspects.
8 The prosecutors’ argument linking Khalqi prisoners to the conflict was that the Soviets and the Parchamis believed Amin had been turned during his time as a student in the United States in the 1960s and had become a tool for the CIA. Subsequently, as the US played the major role in supporting the mujahedin in their fight against the Soviet occupation and PDPA government, with the CIA working with Pakistan to channel funds and arms to the Sunni Muslim tanzims (this was always officially denied), abuses suffered by Khalqis could be deemed to have a nexus with the conflict. The appeal court rejected this argument, saying: 

To the extent that a number of victim witnesses have stated that they were told as prisoners that they had ties with the United States, Pakistan and/or the CIA – whatever the case may be – that single fact is insufficient to establish the close connection required for the nexus between the armed conflict and the conduct. In this regard, the court takes into account that it can be inferred from the context report that geopolitical considerations played a role in the formation and political course of the Karmal regime during the period in question. In this respect, the political spheres of influence of the Soviet Union on the one hand and the United States (including the CIA) and Pakistan on the other were opposed to each other and these countries and their (alleged) supporters were regarded as political opponents. Alleged attempts by Amin to approach the US and Pakistan were a direct reason for the intervention of the Soviet Union and the formation of the Karmal regime. It can be concluded from this that the accusation of having ties with one of these countries (and/or their intelligence services) does not yet indicate a connection with the armed conflict between the Afghan government and the Mujahedin. It cannot be determined on the basis of the evidence whether the fact that these countries, against the outlined geopolitical background, would also support the Mujahedin, was a factor that played a role in the acts charged.

9 The Wizarat-e Amniat-e Dawlati, or Ministry of State Security, is commonly referred to in the literature as WAD.
10 See the UN Mapping Report p 17.
11 UNHCR, ‘Note on the Structure and Operation of the KhAD/WAD in Afghanistan 1978-1992’, 2008
12 Netherlands delegation report to the Council of the European Union, ‘Afghanistan – Security services in Communist Afghanistan (1978-1992): AGSA, KAM, KhAD and WAD’, 2001.
13 Barnett R Rubin, ‘The Fragmentation of Afghanistan: State Formation and Collapse in the International System’, Yale University Press, second edition, 2002, p133.
14 UNHCR said sources had described the following directorates (some of them were described as support directorates, not involved in intelligence gathering, interrogation or fighting. These “non-operational directorates” are starred): 

Directorate of Administration and Finance*

Directorate of Cadre/Personnel*

Directorate of Interrogation

Directorate of Intelligence and Afghan Diplomatic Missions Abroad

Directorate of Post and Parcels*

Directorate for Operative Activities for Internal Control of KhAD/WAD Personnel

Directorate for Economy and Anti-Corruption

Directorate for Counter Rebellion (with two Sub-Directorates covering 16 provinces each)

Directorate for Surveillance of Foreign and National Suspects

Directorate of the Press and Educational Institutions*

Directorate for the Protection of the Government and its Representatives

Directorate of Propaganda and Counter-Propaganda*

Directorate of Telecommunications and Decoding*

Directorate for Activities Linked to Infiltration of Mujaheddin

Directorate of Logistics*

Directorate for Agents and Informers*

Directorate of Analysis and Reporting*

Military KhAD/WAD

Police KhAD/WAD

15 See Thomas Ruttig, ‘Islamists, Leftists – and a Void in the Center: Afghanistan’s Political Parties and where they come from (1902-2006)’, Konrad-Adenauer-Stiftung, 2006.

1980s Pul-e Charkhi Commander Walks Free: War crimes conviction overturned by Dutch Court of Appeal 
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The Taliban’s Capture of Kabul and After

Talmiz Ahmad

The Wire
Aug 15, 2024

An intrepid reporter’s first-hand account of the debacle next door.

August 15, 2024 marks the third anniversary of the Taliban’s entry into Kabul

After having dominated global headlines for over four decades, Afghanistan now evokes very little interest among international commentators. It is as if the international community is now hanging its head in guilt and shame for having allowed the battles between major powers to devastate this ancient land and enable some of the world’s most violent and vicious groups to control these territories. Now, three years after the Taliban marched unopposed into Kabul, Human Rights Watch (HRW) has said that the country remains mired in a human rights crisis and, mutedly and futilely, gives a call for action.

Nayanima Basu,
The Fall of Kabul: Despatches from Chaos,
Bloomsbury (2024)

Three years ago, a courageous Indian lady journalist with a passion for foreign affairs and first-hand reporting, Nayanima Basu, landed in Kabul to cover the turbulent events in the country then witnessing the crushing defeat of American armed forces and awaiting, with trepidation, the triumphant entry of the Taliban into the capital.

This book gives an eye-witness account of Basu’s first impressions of the city as it awaited arrival of the Taliban forces, her visit to Mazar-i-Sharif a day before it fell, her short but important interview with former Prime Minster Gulbuddin Hekmatyar, the day – August 15, 2021 – when the Taliban took over Kabul without the Afghan army putting up any resistance, and her final departure from Kabul airport in very traumatic circumstances. The book has a 60-page “Epilogue” that discusses Afghan politics, its social and economic situation and the role of foreign powers in that ruined state under Taliban rule.

Though describing events three years ago, Basu’s account has a remarkable freshness and immediacy. As she prepares to leave for Kabul, she recalls the killing of the creative and courageous Indian photographer, Danish Siddiqui, at the hands of the Taliban, and wonders if the same fate could befall her. But the fervour of the journalist makes her shrug off this apprehension, take her flight, and reach Kabul armed with her reporting enthusiasm.

The atmosphere is tense and expectant – but no-one seems to know what will actually happen. The India embassy tells her that the Ashraf Ghani government will remain in place on the basis of a power-sharing deal finalised in Doha, an assessment that surprises her. She fears that the Indian government “was clearly unaware of the ground realities and failed to see the inevitable”.

Some believe that the Taliban will come to Kabul, but there will be no repeat of what happened during its rule in 1996-2001; this is a changed entity, they confidently assert. Twenty years of US occupation, they think, has created a “new Afghanistan”, one “where women and men were bold, beautiful and hard-working, knew what they wanted and whom they wanted to rule over them”. They would ensure that the Taliban would provide the country with a democratic government. How wrong they were!

Basu has a poignant encounter with an Afghan artist who paints the natural beauty of his country, images of soldiers and war, and, most often, pictures of the actor Shahrukh Khan, particularly his “dimpled smile”. The artist wistfully points out that “nothing would be new in Afghanistan” and it will remain the world’s favourite battleground. He tells Basu he expects to be killed by the Taliban, but his paintings will remain to celebrate the beauty and peace of his country.

At Mazar-i-Sharif, she marvels at the beauty of the Blue Mosque, a historic shrine dedicated to Hazrat Ali, the cousin and son-in-law of Prophet Mohammed. The imams at the mosque play down the threat from the Taliban and recall the depredations to which Afghanistan has been subjected over two centuries at the hands of the British, the Russians and the Americans. “Let the Taliban have their chance,” one of them says.

But the journalist in Basu remained alive: when she received a call from a “heavy masculine voice”, she dreaded the Taliban had taken over her hotel; but her next thought was to do a quick interview with the person!

Amidst the portends of conflict, Basu had many joyful encounters – one young soldier who eagerly wanted to see the Taj Mahal in India, while another wanted his mother to see him in his American-style uniform and fancy goggles. She notes soberly that the Taliban entered Mazar-i-Sharif a day later and many of the cheerful soldiers had most likely died in the ensuing battles.

On August 15, three years ago, Basu had an extraordinary encounter with Hekmatyar, the legendary “Butcher of Kabul”, who, after the Soviet withdrawal in 1989, had bombarded Kabul to crush all opposition to his personal rule over the country. Perhaps the only Indian journalist to interview this hate-figure, Basu instead noted his “gentle and polite demeanour”. In the conversation, he criticised the Americans for failing to back the anti-Taliban forces in the country (like himself) and investing in unpopular figures, like the incumbent president, Ashraf Ghani. To compound these follies, they had decided to leave abruptly, handing over the country to the Taliban.

However, this interview was dramatically interrupted by the news that the Taliban had entered Kabul; Hekmatyar was swiftly spirited away, while Basu found herself on the streets and surrounded by total chaos, as the capital braced itself for anarchy and violence. She describes her slow trudge to her hotel in tense and gripping prose, saving herself by asserting her Indian identity and personal familiarity with Shahrukh Khan.

The best piece of writing in the book is Basu’s description of Kabul in the grip of the Taliban and her efforts to reach the Indian embassy and then the airport for the journey back to India. Afghanistan was abandoned by the president, his ministers and the armed forces. None of them wanted a repeat of what had befallen former president Najibullah when he was tortured and killed by the Taliban after his capture from the UN compound in 1996 and his body was hung from a lamp post for several days.

She describes scenes of thousands of Afghan men, women and children thronging the airport to escape the wrath of the new occupiers of their capital, of numerous instances of them being beating by the Taliban and even shot by their tormentors. Amidst this chaos and fear, Basu got help from unknown figures who came out of the shadows to protect her and then disappeared into the crowds. She also often distractedly wondered why “everything looked blurry”, when “nothing seemed right or wrong, true or false”. She saw through the mayhem and concluded: “Afghanistan was slipping from the hands of time,” as its people were being callously abused and abandoned.

The “Epilogue” provides an excellent summary of Taliban rule over the last three years. No, there has been no “new Afghanistan”, and, yes, the Taliban have lived up to the worst expectations. Their rule has been particularly harsh for women: they are denied education beyond the sixth grade; employment is restricted, and they are subjected to frequent gender-based violence, as HRW has noted in its latest report.

But many other expectations have gone awry – Pakistan had believed it would be an influential player in Afghanistan, as exemplified by the public swagger in Kabul of the then ISI chief, Lt. General Faiz Hamid, a few weeks after the takeover. Since then, it is clear that Pakistan has gained nothing from its investment in the Afghan insurgency since 2002; indeed, some Taliban factions, such as the Tehreek-e-Taliban Pakistan, are actively hostile.

No country formally recognises the Taliban administration, but several maintain diplomatic presence, many at ambassador-level. These include: China, Russia, Qatar, Turkmenistan, Tajikistan and Uzbekistan, with most looking for economic benefits from the country’s natural resources and logistical connectivity projects due to its pivotal geographical location. But the economic situation remains dire: foreign assistance has almost dried up, causing job losses and trade collapse. The HRW has said that more than half the population – about 23 million – faces food insecurity.

Though it seems that the world has abandoned Afghanistan, Basu’s book, a combination of travel diary and astute observation and comment, is a timely account of the travails of our neighbour. It has had multiple calamities visited upon it as distant world powers have asserted their interests on its geographical space – unwanted and unsolicited. It reminds us that we still have crucial and abiding interests in that country and, amidst the ongoing imbroglio in Bangladesh, there is an urgent need for us to take a fresh look at our policy approach to our neighbourhood.

But Basu has done more. In an environment in which India’s mainstream media largely fails to reflect national concerns and aspirations, she reminds us that we still have journalists, passionate about their profession, who can meet the highest standards of reporting and commentary in these trying times.

Talmiz Ahmad is a former diplomat.

The Taliban’s Capture of Kabul and After
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3 years after fall of Kabul, US Congress has still not acted to secure future of more than 70,000 Afghan evacuees in US

Fellow for the Middle East, Baker Institute for Public Policy, Rice University
Research Manager, Edward P. Djerejian Center for the Middle East, Baker Institute, Rice University

Amid the chaos that followed the U.S. pullout of Afghanistan on Aug. 15, 2021, the Biden administration declared that evacuated Afghans would be allowed to enter the U.S. via humanitarian parole. The initiative would provide them with temporary access to American soil, but not with a pathway to permanent residency.

In the weeks that followed, approximately 70,000 Afghans seeking to flee the returning Taliban government were evacuated. Nearly half had worked with the U.S. government or American nongovernmental organizations, some were family members, while others had no prior affiliation.

After going through security and health screenings in third countries and on domestic military bases, the vast majority were resettled to numerous states – with Texas, Virginia and California being the top destinations.

Humanitarian parole was only ever intended as a temporary fix to an immediate problem; it is only valid for two years, after which an individual must adjust their status.

But armed with popular – and bipartisan – support, legislators in Congress proposed the Afghan Adjustment Act in August 2022 to allow Afghans to transition from temporary to permanent residency in the U.S. after further vetting.

Yet two years later, the act has still not passed. As experts on humanitarian rightsmigration and refugees, we see the plight of tens of thousands of Afghans in the U.S. as the byproduct of the American political system in which bills struggle to pass. And the upcoming November elections will add another layer of uncertainty to those currently left in limbo.

Stalling in Congress

The first attempt at the Afghan Adjustment Act coincided with the first anniversary of the fall of Kabul. Introduced by Democratic Sen. Amy Klobuchar, the bill proposed expanded access to the already existing Afghan Special Immigrant Visa, to evacuated Afghans and offered a separate pathway for some Afghans to adjust their temporary residence to a permanent one.

The Special Immigrant Visa program was created in 2006 to provide Afghans who assisted American forces with a pathway for permanent resettlement in the U.S. Approximately 77,000 Afghans had already been admitted to the U.S. through the program by 2021. But due to bureaucratic inconsistencies and backlogs with the program, at least 18,000 at-risk applicants and 53,000 eligible family members had still not obtained their visas when Kabul fell.

Under Klobuchar’s bill, Afghans who arrived in the U.S. in or after 2021 would be able to apply for permanent residency either through the expanded Special Immigrant Visa program or by directly adjusting their status within two years of arriving.

The proposed legislation has since been inserted into multiple spending bills, including, most recently, the National Security Supplemental in February 2024. But the measure failed to advance due to Republican opposition to the bill, which amounted to a US$95 billion foreign aid package to assist Ukraine, Israel and Taiwan.

Partly this is the general rule in American politics: The vast majority of bills fail to become law, and the current Congress has a historically low passing rate.

Yet the act’s failure comes despite bipartisan and wide-ranging popular support to assist Afghans – including among members of the military, veterans, religious groups and refugee advocates. Shortly after the fall of Kabul, the majority of Americans polled favored taking in Afghans who passed security checks. Even two years later, 80% of Americans thought the U.S. should help Afghans who assisted American forces in Afghanistan to resettle in the U.S.

There is also strong precedent for providing expedited pathways to permanent residency. The U.S. has previously passed adjustment acts for Cubans, Cambodians, Vietnamese and Iraqis, among others, allowing them to adjust their status from temporary to permanent residents.

Republican legislators opposing Klobuchar’s bill cited concerns that vetting procedures were not stringent enough, implying that some Afghans could have links to terrorist groups. Advocates for the Afghan evacuees counter that the bill has failed to pass simply because there is not a high-enough powered lobbying effort behind it.

And while allowing Afghans to legally come to the U.S. or obtain long-term residency has bipartisan support, the issue has played into partisan politics concerning executive authority over immigration, with Republican detractors broadly objecting to President Joe Biden’s use of humanitarian parole.

In July 2023, Sen. Tom Cotton, a Republican, introduced a competing bill, the Ensuring American Security and Protecting Afghan Allies Act. Rather than granting Afghans a direct pathway to permanent residency after further screening, this would require evacuees to meet the stringent standards for obtaining refugee status. And this could be difficult for many of the Afghan evacuees: Applicants would have to demonstrate individual fear of persecution from the Taliban – a high bar for those who have now been outside of Afghanistan for three years.

Even with its more narrow requirements, Cotton’s bill failed to pass.

Left in limbo

As a temporary fix, in May 2022, the Department of Homeland Security announced that Afghans without permanent legal status in the United States could apply for temporary protected status, allowing those with expired or about-to-expire permits to remain in the country for a further 18 months.

In September 2023, temporary protected status was extended for another 18 months, protecting Afghans from deportation but still failing to provide a long-term solution.

Instead, most Afghans have turned to an overburdened asylum system, with a backlog of 2.6 million asylum applications as of mid-2024. Rather than refugees who are resettled to the U.S. from abroad, individuals have to already be in the U.S. to apply for asylum.

In an attempt to speed up the asylum process, U.S. officials exempted Afghans from filing fees in August 2021 and implemented a streamlined application process.

Yet even when Congress directed U.S. Citizenship and Immigration Services to issue a final asylum decision on Afghan cases within 150 daysonly 136 and 191 Afghans were granted asylum in fiscal years 2023 and 2024, respectively – out of tens of thousands of pending applications.

Afghans present in the U.S. under humanitarian parole can still apply for a Special Immigrant Visa, but without an extension this pathway is only available to those who worked for the U.S. government for at least one year.

The process was revised in July 2022 by combining two steps into a single one, but it remains arduous for Afghan applicants. Long processing times and uncertainty about their future in the U.S. have created structural barriers and psychological fears for Afghans attempting to rebuild their lives. These difficulties are compounded by trauma from years of conflict in Afghanistan and a rapid departure from the country – with many forced to leave numerous family members behind.

How the election may affect the act

So as the third anniversary of the fall of Kabul is marked, what happens next to Afghans still in limbo in the U.S.? The chances of the Afghan Adjustment Act passing under the next administration are uncertain.

Advisors to Vice President Kamala Harris have said the Democratic candidate for the White House is “committed to Afghan relocation efforts and looking for new ways to assist.” As such, a Harris administration could be expected to further pressure Congress to pass the act, emphasizing its moral and strategic importance.

Donald Trump, who slowed down the entry of Afghan allies by adding even more security checks to the Special Immigrant Visa process in 2017, has signaled that, if elected, his administration would prioritize stricter immigration policies. This could reduce the likelihood of the Afghan Adjustment Act being a legislative priority, despite some Republican support.

Just as crucial will be the composition of Congress. If Democrats retain the Senate or gain control of both the House and Senate, the act will have a higher chance.

Either way, we argue that the Afghan Adjustment Act should not be seen as simply an immigration bill. Regardless of which administration is elected in November, we believe failing to support wartime allies and ensure Afghans’ safety sends a damaging message to future partners. Without such assurances, the willingness of individuals and groups to aid the U.S. abroad could diminish, potentially leaving American forces without critical support in future operations.

3 years after fall of Kabul, US Congress has still not acted to secure future of more than 70,000 Afghan evacuees in US
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War Crimes in the First Two Decades of the Afghan Conflict: Republishing the UN Mapping Report

 Kate Clark

Afghanistan Analysts Network

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In 2004, a major report mapping the war crimes and human rights violations committed in Afghanistan between 1978 and 2001 was published by the United Nations before being swiftly taken down under political pressure, allegedly from then president Hamed Karzai, some of his ministers and foreign backers and from within the UN. What became known as ‘the UN Mapping Report’, authored by Patricia Gossman and Barnett Rubin, was subsequently made available to the public on a website. As the link is now broken, the AAN is posting this important report on the Resources section of our website. AAN’s Kate Clark has been looking at why the UN Mapping Report remains so interesting and important but also how its aim, to help Afghans and others face up to the crimes committed during the war, is still unfulfilled. 

 

You can preview and download the UN Mapping Report here.

The UN Mapping Report brought together all the published sources on the war crimes of the first two decades of the Afghan war. It is an invaluable resource for anyone interested in Afghanistan. Together with the Afghanistan Justice Project’s ‘Casting Shadows: War Crimes and Crimes against Humanity, 1978-2001’, published in 2005, which incorporated fresh eye-witness and survivor testimony into its account, these two reports meticulously documented patterns of war crimes up to the formation of the interim government in December 2001.[1] Crucially, they also provide the political context for the crimes, giving indispensable background to the emergence of the various political and military forces which continue to dominate Afghan life.

That some form of accountability was yearned for and expected in the first years of the Islamic Republic was made clear in a nationwide consultation by the Afghanistan Independent Human Rights Commission (AIHRC), the results of which were published in a 2005 report, ‘A Call for Justice – A National Consultation on Past Human Rights Violations in Afghanistan’. 70 per cent of those interviewed said they or members of their family had suffered war crimes or human rights violations. Patricia Gossman and Sari Kouvo summed up the findings in their 2013 special report for AAN, ‘Tell Us How This Ends: Transitional Justice and Prospects for Peace in Afghanistan’:

There was considerable support for either criminal accountability or for removing suspected perpetrators from power. How this was to be achieved was not included in the survey. There was also a wide recognition that sustainable peace required national reconciliation. Although the term was not fully defined, participants described it as including overcoming conflict at the local level. Reconciliation was not equated with forgiveness.

How the UN Mapping Report came about

The genesis for the mapping report had come during the final year of the first Islamic Emirate as a response to human rights groups’ dismay at the United Nations’ failure to investigate two massacres that followed successive captures of Mazar-e Sharif in the late 1990s, of Taleban prisoners of war by General Malek in 1997, and of largely Hazara civilians by the Taleban in 1998.[2] In mid-2001, the UN High Commissioner for Human Rights (UNHCHR) launched an attempt to ‘map’ human rights violations in Afghanistan over the course of the war. Later that year – after the 9/11 attacks and the United States’ toppling of the first Islamic Emirate – two researchers travelled to the region to assess what was required for the mapping exercise. At the time, news of a third mass killing was emerging, again of Taleban prisoners of war and again after Mazar-e Sharif had changed hands; the men who asphyxiated in shipping containers had this time been under the control of General Abdul Rashid Dostum’s forces.

The Secretary General’s new Special Representative in Kabul, Lakhdar Brahimi, opposed taking action over that third massacre, reported Gossman and Kouvo, and also opposed a callmade in October 2002 by Special Rapporteur on Extrajudicial, Summary or Arbitrary Executions Asma Jahangir for a commission of inquiry “to undertake an initial mapping-out and stocktaking of grave human rights violations of the past, which could well constitute a catalogue of crimes against humanity.” [3] In the end, the Office of the High Commissioner for Human Rights (OHCHR) commissioned only a limited mapping exercise that drew on already published material. Gossman and Rubin’s cataloguing of the major patterns of violations over the course of the war, from the 1978 coup d’état to the formation of the interim government in December 2001, became known as the UN Mapping Report.

How the UN Mapping Report was received

The mapping report was due to be published alongside the AIHRC’s ‘A Call for Justice’ in 2005. However, reported Gossman and Kouvo:

In the weeks before the scheduled release of the two reports, UN officials pressed the High Commissioner [for Human Rights], Louise Arbour, not to make the … report public. UNAMA officials argued that a public release would endanger UN staff, and complicate negotiations surrounding the planned demobilization of several powerful militias. They also argued that as a ‘shaming exercise’, the report raised expectations that neither the UN nor the Afghan government could meet: namely, that something would be done about the individuals named in the report. 

Journalist and author Ahmad Rashid, who was in Kabul for the launch, described in an AAN report how deep and broad the pressure on OHCHR not to publish had been:

The Mapping Report … clearly implicated Afghan communists, present day warlords still holding power in Afghanistan, Taleban and a host of others as being responsible for war crimes. But when the report was about to be published – [UN High Commissioner for Human Rights] Louise Arbour already had arrived in Kabul -, almost all major players – the Americans, the Afghan government, many Europeans, the UN mission for Afghanistan – insisted that the Mapping Report be suppressed and not be made public.

They did not want to rock the boat of the fragile Karzai government that had been cobbled together of unlikely partners – Karzai and his circle of Afghan returnees from exile who had started as reformers and most mujahedin leaders (except Hekmatyar, Khales and Nabi Muhammadi) who were dead against all reforms that would threaten their key positions in the institutions, the security forces and the (licit and illicit) economy. These ‘Jihadi leaders’ were about to see their names printed in the report and threatened all kind of action to avoid this happening.

However, the UN Mapping Report slipped through the net. It was published briefly on the OHCHR website, “most likely,” reported Gossman and Kouvo, “by accident.” Despite being swiftly taken down, it had already been picked up by Human Rights Watch and other human rights organisations and as it had officially been published could legitimately be disseminated by others.[4] Moreover, as Rubin said, it was based on already public material so it could hardly be ‘suppressed’.

The pressure not to discuss or take action on war crimes never went away. Indeed, a worse fate was to befall the far more comprehensive mapping report compiled subsequently by the AIHRC.

The AIHRC mapping report

Following AIHRC’s publication of ‘A Call for Justice’, together with the United Nations and Afghan government, it drafted an action plan focussing on transitional justice. The plan was formally adopted and publicly launched by Karzai in December 2006.[5] However, said Gossman and Kouvo, the government “implemented little and finally shelved it for all intents and purposes.” The major action that did come out of the plan was the AIHRC’s own mapping report. This was an ambitious, multi-year-long project which gathered fresh material about the war crimes of 1978-2001 from witnesses and survivors from all of Afghanistan’s provinces. That report was never published. AIHRC chairwoman Sima Samar said she could not publish without Karzai’s support. He never gave it. Ahead of the 2014 election, when AAN asked the two frontrunners if they would publish the AIHRC mapping report should they become president, Ashraf Ghani said he would, Dr Abdullah appeared not specifically to have heard of it.

The consequences of ignoring the past

The inability of the post-2001 Afghan state to accept any form of truth-telling and the fearfulness of most of its international backers of any move to face up to the crimes and hurts of the past ultimately weakened the Republic. The argument in those early years was that stability was more important than justice, and peace had to come before accountability. That meant the foundations of the Republic were built on shaky ground that would eventually prove unstable.

Transitional justice, what to do about the perpetrators of war crimes, as Barnett Rubin has put it, “some reckoning with the past,” did come up at the December 2001 Bonn conference at which Rubin participated as an advisor to Brahimi.[6] It was discussed, Rubin said, but rejected from inclusion in the Bonn agreement, which set out a road map for what would become the Islamic Republic. As Rubin has stressed, the Bonn agreement was not a peace settlement. The parties did not “painstakingly negotiate over a period of years how to structure a government that would resolve the conflicts that had torn the society apart, create new armed forces and a new police service, and confront the painful legacy of the past to lay the groundwork for national reconciliation.” Rather, one side was still being “pulverised by US bombs” while representatives of four anti-Taleban groups thrashed out the Bonn agreement, along with UN, US and other interested parties.

In retrospect, the moment of de facto regime change had already taken place: when the US decided to arm the Northern Alliance and other anti-Taleban commanders to fight the Islamic Emirate while it bombed Taleban frontlines, it had established who gain the victory and who would capture the Afghan state. Once in power, some of those featuring in the AJP report, the UN and (presumably) the AIHRC mapping reports were able to stop any attempt at national reconciliation or a facing up to the past. Their efforts included, in 2008, MPs voting for a blanket amnesty for “[a]ll political factions and hostile parties who were involved in one way or another in hostilities before the establishing of the Interim Administration.”[7]

The silencing of the discussion of war crimes, at least those committed by the groups and individuals who ended up with power in 2001, has had repercussions. This author has argued that – as it was framed – favouring peace over justice and stability over accountability led to a lack of peace, justice, stability and accountability. Ignoring the past fostered impunity, encouraging continuing and future abuses by the state and pro-government individuals and groups, which meant there were never nationally representative, accountable security forces or government. Ultimately, as well, it helped spark the insurgency.[8]

Despite everything that has happened since 2001, the mapping of the war crimes of those first two decades remains important, given how the crimes of those years have still not been dealt with and how the patterns of violation in Afghanistan seem to keep repeating themselves.

Edited by Roxanna Shapour


References

References
1 Both reports include material from late 2001 on US bombing and its treatment of detainees, including forced disappearances and its use of secret detention facilities in Afghanistan and elsewhere.
2 These massacres are documented in both the AJP and UN mapping reports.
3 Brahimi argued that the time was not yet right for an investigation. As reported by the BBC, he said an enquiry should happen eventually, but the fledgling Afghan government did not have the capacity to deal with one at that time. “There is no judicial system,” he said, “that we can really expect to face up to a situation like this” and the priority had to be with the living not the dead, given the Afghan authorities were unable to protect potential witnesses.
4 For many years, it was hosted on a website called flagrancy net, but that link is now broken.
5 The Action Plan, wrote Gossman and Kouvo includes:

five measures in graduated sequence to be completed over three years: (1) according dignity to victims, including through commemoration and building memorials; (2) vetting human rights abusers from positions of power and encouraging institutional reform; (3) truth seeking through documentation and other mechanisms; (4) reconciliation; and (5) establishing a task force to make recommendations for an accountability mechanism.

6 See Rubin’s ‘Transitional Justice and Human Rights in Afghanistan’ published in ‘International Affairs’, vol 79, no 3, May, 2003, pp 567-581. His text is based on a lecture he gave in memory of Anthony Hyman at the School of Oriental and African Studies (SOAS) in London on 3 February 2003.
7  For the text of the law, see Kouvo’s ‘After two years in legal limbo: A first glance at the approved ‘Amnesty law’ and for a discussion, Gossman and Kouvo’s report, pp28-31.
8 See Stephen Carter and Kate Clark, ‘No Shortcut to Stability: Justice, Politics and Insurgency in Afghanistan’, December 2010, Chatham House, and ‘Talking to the Taliban: A British perspective’, 3 July 2013, AAN.

 

War Crimes in the First Two Decades of the Afghan Conflict: Republishing the UN Mapping Report
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I live under the oppressive rule of the Taliban. That’s why I am urging the world to engage with them

The author is a female Afghan aid worker

The Guardian

Thu 15 Aug 2024 05.00 EDT

The food market was a rare taste of former freedoms. But as two members of the “morality police” appeared from the crowd, terror and panic eclipsed all thoughts of groceries. Although we were dressed in modest clothing and headscarves, the men chastised us for failing to wear face masks – a shortcoming deemed “bad hijab” under their law. Three years after the fall of Kabul to Taliban militants marked the collapse of western democracy across Afghanistan, these encounters are commonplace.

Afghanistan is now the only country in the world that prevents girls from attending school after sixth grade. Women can no longer obtain driving licences and even require a male chaperone to move from province to province and around the city. But while the liberties we once enjoyed continue to recede, the world’s attention has moved elsewhere. I am a female Afghan humanitarian aid worker, and I am confronted daily by the human toll of women’s struggle to reconcile their unbowed ambitions with a darkened and increasingly overlooked reality.

 

And yet three years after the plight of Afghan women has faded from global headlines, humanitarian support is dictated not by voices within Afghanistan but by people who have fled the Taliban, living across the world, who encourage the international community to sever all ties with the Taliban government. As someone who still lives and works here, I find this misguided: their interventions only harm the people who need help. I’ve lost count of the number of aid workers I know who have lost their jobs due to funding cuts – and my own work trying to help women here suffers as a result.

Veiling one’s face is just one of more than 50 restrictions that the Taliban have imposed on women since they seized power in 2021. From one day to the next, new laws are announced and our nightmares become reality. The ban on women going to their workplace worsened last month, with the news that the salaries of the female government employees who were obliged to stay home will be cut from about 50,000 rupees to only 5,000. Denied an income, many worry how they will support their families or cover basics such as food and fuel. The normality that we clung to in gyms and beauty parlours operating under the radar has likewise vanished in recent months, as growing pressure from the ministry for the propagation of virtue and the prevention of vice forces their closure.

In this climate of relentless constraints, nothing is guaranteed. Confined to their homes, women find that fear and speculation over possible new restrictions have become a constant preoccupation. While this aggression against our freedoms has left Afghanistan unrecognisable, its impact on women’s mental health is far more alarming. I support between 40 and 70 women on a weekly basis: about 80% of them are facing mental health challenges.

These manifest in a variety of ways. Some of the people I am helping are worried by material concerns such as funding a child’s medical treatment or funeral. Others are so unwell they are unable to register their surroundings and simply laugh hysterically. Many more are unwilling to even accept they are struggling.

Without the funding or time, I can only refer them to other agencies and offer temporary relief such as a coat, a carton of juice or a biscuit. After several appointments, women realise that the offer of aid is a dead end – their frustration and hopelessness match my own. Not only are we living in a limate where our government is stripping away our rights, but the agencies on the ground that could help have fewer and fewer means to do so.

As aid budgets shrink, humanitarian workers and resources are stretched even further, and the punishment is felt most by women already suffering from persecution. The international community must instead empower us to help the millions of Afghan women still living in the country, keeping politics and humanitarian aid distinct and apart. Here at home, we are fighting to be heard.

Afghan women are resilient and strong in our belief in a better future. We remain determined to stand tall and occupy the little space that remains for us in our country. The hard-earned achievements of the women before us were the result of this faith. We are ready to stand for this once again.

  • The author has been working for humanitarian organisations in Afghanistan since before the Taliban takeover, supporting and listening to the experiences of thousands of fellow Afghan women. She is remaining anonymous for her safety

As told to Elysia Taylor-Hearn

I live under the oppressive rule of the Taliban. That’s why I am urging the world to engage with them
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My Dear Kabul review – inspirational resilience in an Afghan women’s writing group

In the immediate aftermath of Kabul’s shocking and rapid fall to the Taliban in August 2021, women across the Afghan capital began a painful process of textual self-erasure in anticipation of the house-to-house searches that would inevitably follow. Precious books that had helped them become themselves were set alight, proof of qualifications earned through years of hard study was destroyed in an instant, journal pages were rinsed of ink, bowls of lapis-hued water all that remained of the bold hopes and dreams confided within them.

For the 21 members of a women’s creative writing group, a single lifeline to the outside world would be preserved: the WhatsApp group chat set up by Untold Narratives, a UK-based development programme for marginalised writers that had been helping them compile an anthology of their stories.

In the months that followed, their words – downloaded several times a week by an Untold staffer in London so that they could be deleted from their own devices for safety – accreted to form a collective diary. By the time the anniversary of the Taliban takeover came around, they had between them written 200,000 words. Of these, 70,000 have now been meticulously extracted and translated from Dari and Pashto into English. The result is My Dear Kabul: A Year in the Life of An Afghan Women’s Writing Group, an intimate chronicle of history as it unfolds, beginning amid the chaos of the day the Taliban entered the city and closing the following summer.

As gunshots and explosions subside, fear continues to taint every aspect of life, exacerbated by inflation and power cuts, by bureaucratic impasses and by the humiliation the women face at the hands of emboldened men in shops and on the streets. Freedoms are snatched from them, and with schools, offices and eventually public parks forbidden, the claustrophobia is palpable. As a cultural activist named Naeema writes: “Three years ago, I was involved in publishing 10 books for children. Today, my biggest achievement is that I took a taxi alone.”

Crucially, this is a book that honours the individuality of its contributors and their voices, and in so doing amplifies their collective power. Known only by their first names, the writers range from single women in their 20s, such as Sadah, a schoolteacher, and Marie, who established a counselling service run by women, to Najla, a grandmother nearing her 60s with a degree in language and literature. They’re of different ethnic backgrounds, too, gesturing to the complexity of a country all too often perceived as homogenous by outsiders. As a consequence of its tragic and tumultuous recent history, several authors were born in exile, and some – Freshta, for instance, who reported on women’s affairs for a radio station that was threatened by the Taliban – were forced to flee abroad even before the takeover.

The women’s approach here is as distinct as their perspectives. There are entries that resemble poems and others that read like reportage. Some strive for analytical insights, others give a more impressionistic record. Images shimmer with indelible vitality: Nilofar, a literature student, dreams she’s bicycling to a picnic, an Afghan flag in her hand. Maryam, 25, who uses a wheelchair, tracks the seasons by describing the quince tree outside her Kabul bedroom. “Little feathers are falling around my head,” she notes in spring, asking: “Are these butterflies or quince blossoms leaving the tree?” Najla, meanwhile, describes how her nephew wears a different disguise each day to avoid being followed by the Taliban as he leaves for his English course, smiling behind his grandfather’s sunglasses.

Sometimes nothing more than raw feeling is forthcoming: anger and terror, despair and confusion. As aid worker Atifa writes from Herat, in the western part of the country: “It is meaningless to hope or wish, forbidden in fact.” The women’s need to appear strong for their families becomes a recurring theme but in this virtual safe house, there is room for every emotion.

Is there bravery here? Yes, in abundance. It takes the form of lipstick as well as spray-painted graffiti, of going to the office knowing there are checkpoints ahead, as well as night-time escapes across rooftops and borders, sometimes legally, sometimes with people smugglers. And of course the very act of adding to the group chat, of bearing witness and refusing to be silenced, is courageous in the context of these women’s lived realities.

By the book’s close, many are facing new challenges, contending with the anguish of exile and the varying levels of frustration and prejudice that come with living as a refugee in countries from Iran and Tajikistan to Germany and Sweden. It’s in Stockholm that Masoma, an engineer who was born a refugee, finds herself starting over once again, alone, on her 48th birthday. It’s in this same city that she makes a decision. “Today I bought myself flowers and thought to myself that I must live,” she writes.

The resilience that she and the rest of the group demonstrate is extraordinary. But it’s also, in its way, shaming because while they don’t dwell on it, the question hovers: where were the global protests on behalf of Afghanistan’s women and girls when the Taliban entered Kabul? Where are they today, three long years later?

 My Dear Kabul: A Year in the Life of An Afghan Women’s Writing Group is published by Coronet (£20). To support the Guardian and Observer order your copy at guardianbookshop.com. Delivery charges may apply

My Dear Kabul review – inspirational resilience in an Afghan women’s writing group
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Between Facing Reality and Saving Face: Interim report of the German parliament on the Afghan mission

Thomas Ruttig

Afghanistan Analysts Network

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Germany “strategically failed” in Afghanistan. This is the main finding of a scathing interim report commissioned by the country’s parliament to scrutinise Germany’s entire military and civilian mission in Afghanistan from 2001 to 2021. Germany has always prided itself on having been the second largest bilateral donor and troop contributor to Afghanistan, but the report shows that this focus on quantity overshadowed the question of the quality of Germany’s activities. Although partly cushioned in positive language, it also starkly reveals how, for two decades, governments carried on painting an unrealistically rosy picture of the situation in Afghanistan, all the while resisting an independent public review. AAN’s Thomas Ruttig, who spent much of the last two decades, and many years before that, on the ground in Afghanistan, summarises this devastating 330-page interim report. He brings out its main findings and highlights its Inconsistencies – a few rather surprising – and blind spots.

You can preview the report online and download it by clicking here or the download button below.

The interim report of the Parliamentary Enquete-Kommission (Study Commission) tasked with examining the country’s military and civilian activities in Afghanistan from 2001 to 2021 is a far-reaching attempt to overcome two decades of German government window-dressing which belied the real situation in Afghanistan and which led to ultimate failure. The report is a critical probe into the strategic and political framework of Germany’s Afghanistan policy and the activities of its institutions involved there. It points to gaping holes in German institutions responsible for dealing with international crises, including, overall, successive governments’ failures to formulate (and implement) a coherent Afghanistan strategy. The authors of the report fault: (a) core ministries as unwilling to play ball with each other, (b) nearly the entire governing class for throwing sand in the eyes of parliament and the electorate on the mission’s (lack of) progress and (c) for detrimental shortfalls in mobilising sufficient resources, particularly during early, key periods, and for crucial parts of Germany’s mission (such as policing, democratisation and support to Afghan civil society).

While some of its general conclusions are stark, they are hardly surprising. Much had long been voiced by critics – and dismissed by the same political circles who, over almost two decades, had successfully blocked a full, independent and public investigation into Germany’s increasingly failing performance with regard to Afghanistan.

At the same time, the report’s authors do try to avoid a fully damning verdict, save Germany’s face, at least partially, and keep options open for future missions abroad. They state:

Even if, in retrospect, the operation in Afghanistan was not a success as a whole, there were partial successes that contributed to an improvement in living conditions until the Taleban came back to power in the summer of 2021 … German efforts to build the economy and development cooperation were only partially able to create structures that sustainably improved the lives of the population [for example] in the areas of basic services for the population (access to water, basic education, health services), especially in the north [of Afghanistan] and in Kabul.

That Afghans had 20 years of better livelihoods, more freedoms and the hope that Afghanistan might finally become peaceful and stable after four decades of war is factually correct. At least for this author, however, the emphasis on short-term successes sounds cynical given the circumstances under which a large portion of the Afghan population is currently forced to live following the Taleban’s return to power: their livelihoods collapsed without even the theoretical chance to have a say in how their country is shaping and they were left behind by the largest coalition – military or otherwise – since World War II.

Thus, the Study Commission’s report tries to follow a path between being critical of Germany and saving some German face. It indicates that Germany continues to grapple with establishing a fully realistic picture of its Afghanistan ‘mission’ and that the German political class is not ready yet to fully admit to the total failure of its engagement in Afghanistan from 2001 to 2021.

The Commission’s final report, which is slated to be finished and put to a vote in the Bundestag (parliament) before the next general elections are held in late summer or autumn 2025, will show whether there will be progress on this front. It will not help anyone in or out of government, not to mention Afghanistan, if the desire to protect Germany’s image and the German political class means misconceptions and mistakes continue to be covered up or minimised.

Edited by Jelena Bjelica, Roxanna Shapour and Kate Clark

You can preview the report online and download it by clicking here or the download button below.

Between Facing Reality and Saving Face: Interim report of the German parliament on the Afghan mission
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