A lifesaving midwife in Afghanistan: Noriko Hayashi’s best photograph

Interview by
The Guardian
Wed 9 Apr 2025

My home country, Japan, is one of the safest places in the world to give birth: it has one of the very lowest mortality rates in Asia. A few years ago I had the opportunity to work on a story about midwives in Japan, and I became very interested in their role. In November 2023 I travelled to Badakhshan province in the northeast of Afghanistan, the country with the highest maternal mortality rate in Asia. I wanted to meet midwives there and see how they support women.

The Badakhshan province is far from Kabul, with rugged terrain and poor transportation and medical infrastructure. In winter, heavy snowfall blocks roads for months. Women who are about to give birth are sometimes carried on donkeys escorted by family members or neighbours on multi-day trips to clinics. The literacy rate for women there is extremely low compared to other provinces – less than 10% – which is partly why there’s a serious shortage of midwives. This combination of geographic, social and cultural factors means there are often delays responding to emergencies, and deaths from complications like excessive bleeding or infection, which might otherwise have been preventable.

This picture was taken in a small village while I was following a mobile health team of six, organised by the United Nations Population Fund. The midwife, Anisa, was giving medical checkups to women who had recently delivered a baby at home. One of these mothers took us to another woman in the neighbourhood who was nine months pregnant but had never had a checkup. Anisa is listening to the baby’s heartbeat with a stethoscope in the picture, and telling the woman: “Your baby is growing well, and if you start having contractions, be sure to call me and I’ll come right away.” Ten days later, Anisa assisted the delivery at her home.

Midwives like Anisa are saving pregnant women in many ways – not only helping them give birth but also acting as unofficial therapists. Afghan women are often isolated and disconnected from society, but with the midwives they can share personal problems they would never be able to otherwise, such as struggles with mothers-in-law, or their marriages. Women who have been pregnant for years – some have 10 children – ask their midwives to help persuade their husbands to use birth control. It’s not easy, but they do succeed sometimes.

The UN team is in charge of 13 villages that don’t have any medical facilities. In conservative rural areas, it was customary for women to be accompanied by male relatives when travelling, even before the Taliban regained power in 2021. Since then, this rule is followed more stringently. This makes it difficult for women to travel to distant clinics.

After the Taliban took over, many international donors that had supported Afghanistan’s healthcare system withdrew, and hospitals and clinics have been forced to close amid concern that the maternal mortality rate will worsen. In December 2024, the Taliban banned the midwifery schools, having already banned women’s wider education. While those who had already graduated could still work, women who had not completed their studies could not.

Last month I found out that Anisa has not been able to work as a midwife since January. Since the withdrawal of international donors and US aid after Donald Trump’s suspension order to cut US foreign aid for 90 days, the mobile health team can no longer function. Anisa and her husband, who was a vaccinator on the mobile team, are both jobless for now.

 Noriko Hayashi is the winner of the Japan professional award at the Sony World photography awards 2025. The accompanying exhibition is at Somerset House, London, from 17 April to 5 May

A lifesaving midwife in Afghanistan: Noriko Hayashi’s best photograph
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The Politics of Survival in the Face of Exclusion (2): The Emirate’s accommodation and suppression of local Hazara commanders

Ali Yawar Adili

Afghanistan Analysts Network

 

This report looks at the Islamic Emirate of Afghanistan’s (IEA) relations with the following six local Hazara commanders, who either joined the Taliban before the collapse of the Islamic Republic or supported the movement during its final takeover of the country.

  • Muhammad Ali Fedayi and Esmatullah Salehi are both from Miramor district of Daikundi province, and each joined the Taliban after being accused of murder, Fedayi in 2013 and Salehi in 2019. Fedayi served as the Taliban’s military commander for Shahristan before their takeover of the country. Together with Salehi, he carried out increasingly frequent attacks against the security forces in Daikundi in the months leading up to the fall of the Republic. Since August 2021, both men have served in various positions, including as district governors or police chiefs in different districts of Daikundi.
  • Muhammad Aref Dawari served in the first Islamic Emirate as head of the Taliban’s reserve unit in his home district of Shahristan in Daikundi. He served in various capacities in Shahristan during the Republic before assisting the Taliban in their capture of Shahristan and Miramor districts in August 2021. He has since served as district governor, initially in his home district, until he was removed from his power base and appointed to Nawamesh district, also then in Daikundi, in late 2022.[1]
  • Muhammad Baqer Muballeghzada is from Ishtarlay district of Daikundi and, during the Republic, headed an ‘illegal armed group’, ie one that was not part of the insurgency and who also had no authorisation from the state to operate. Muballeghzada did not work for the Taliban until the final days of the Republic when he helped the movement capture Ishtarlay. Since then, he has served as head of the provincial Urban Development and Land Department in Daikundi. His relationship with the IEA has been fraught and he has been arrested and disarmed, re-appointed and finally removed from his post.
  • Muhammad Ali Sadaqat comes from Khedir district and is one of the Hazaras in Daikundi who worked with the Taliban during the first Emirate (1996-2001). After they were ousted from power, he, like Muballeghzada, commanded an illegal armed group under the Republic. Sadaqat was reintegrated into the Republic several times but remained a destabilising force in Daikundi. Shortly before the fall of the Republic, he tried to form an anti-Taliban resistance group, but quickly surrendered the district to the Taliban on 14 August 2021. He then worked with the new authorities, but saw his forces disarmed and he himself, was also temporarily detained.
  • The late Mawlawi Mahdi Mujahed was from the Hazara-majority district of Balkhab in Sar-e Pul province and joined the Taliban during the last years of the insurgency. Following the re-establishment of the Islamic Emirate, Mujahed was appointed head of the intelligence department in Bamyan province but soon fell out with the new government after a dispute with another local official and/or because he supported girls’ education and opposed the establishment of a military base in Balkhab (accounts vary). He returned to his home district, where he was soon joined in opposition by other former commanders, including Muhammad Taher Zuhair, who had served both as governor of Bamyan and Minister of Information and Culture under the Islamic Republic. After a clash with the district governor over coal mine revenues, Mujahed seized control of the district. In response, the Emirate launched a military operation, forcing Mujahed and his men to retreat into the mountains. Two months later, in August 2022, Mujahed was reportedly arrested and executed while trying to escape to Iran. Zuhair remained in hiding until his surrender in May 2023.

This report is a follow-up to a February 2023 paper, The Politics of Survival in the Face of Exclusion: Hazara and Shia actors under the Taleban, in which the author discussed how the main Hazara and Shia Muslim[2] leaders and factions inside and outside the country had adopted a ‘politics of survival’ following the re-establishment of the Islamic Emirate.[3] In practice, this meant that all leaders and factions ceased fighting the Taliban once the Republic’s fall became inevitable. Since then, they have avoided taking up arms against the new government and have instead chosen to engage with officials pragmatically and, in some cases, cooperate with them. The aim has been twofold – to minimise harm to their community under a government which is avowedly Sunni Muslim and to secure some form of political representation.

These ambitions have largely been unmet. The Islamic Emirate’s rhetoric has been full of assurances about inclusion, but in practice, the IEA has continued to exclude Hazaras and Shias from the cabinet and also to appoint Pashtuns to senior positions at the local level in Hazara-dominated provinces. The question of how the Emirate rules in provinces where it did not have a strong insurgent presence and a local cadre to draw appointed officials from is a wider one. AAN’s Fabrizio Foschini looked at this in detail in his September 2024 report, Ruling Uncharted Territory: Islamic Emirate governance in northeastern Afghanistan, which examined the various tactics used by the new administration to consolidate its rule in the provinces of Takhar, Badakhshan, Panjshir and Andarab in Baghlan. However, especially in Takhar and Badakhshan, while support for the insurgency was not deep or widespread, there were senior Taliban from those provinces able to draw on or be influenced by local non-Taliban elites. The commanders featured in this report were more like opportunists who joined the Taliban after falling out with the Republic, or as it collapsed.

Another difference is how the Emirate, an avowedly Sunni Muslim administration, has dealt with Shia Muslims. Since the takeover, it has taken policy decisions that appear aimed at reversing the legal recognition of the Shia (Jafari) sect. The Republic’s constitution, which did recognise Shia jurisprudence, was suspended and has not been replaced.[4] After the takeover, the Emirate purged almost all Republic-era judges (see p 36 of this March 2023 AAN report on government spending), replacing them with Taleban judges, of necessity Sunnis trained in Hannafi jurisprudence; this was even in districts populated only by Shias. In spring 2022, acting Chief Justice Abdul Hakim Haqqani argued in his newly-published book, endorsed by Supreme Leader, Hibatullah Akhundzada, Al-Emarat al-Islamiya wa Nidhamuha (The Islamic Emirate and its System of Governance), that only judgements based on jurisprudence from the Hanafi school of Sunni Islam were acceptable.[5] In June 2022, Shia jurisprudence was removed from the curriculum at Bamyan University and replaced with Hanafi (see this media report) and in April 2023, the higher education ministry rejected the Shia Ulema Council’s demand to include Shia jurisprudence in the curriculum. The ministry argued that multiple curricula would require separate classes and specialised lecturers and pave the ground for disputes among the students (see a BBC report here). Finally, in September 2023, supreme leader Akhundzada issued a series of decrees on the formation of Ulema Councils for provinces, including the Hazara-Shia majority provinces of Bamyan and Daikundi and mixed provinces of Maidan Wardak, Ghor and Sar-e Pul and appointed only Sunni religious scholars to these councils (see the Anis Daily report here and Etilaat Roz report here).

The author’s earlier report looked at how Hazara/Shia community leaders were trying to navigate the new polity, largely in order to protect their community and promote its interests. The six commanders featured in this report are somewhat different. All but one, who fell out with the new authorities almost immediately, were appointed to government jobs by the Emirate, but it is moot whether local people would have chosen them as their ‘representatives’ vis-à-vis central government or the provincial authorities: all had been, to a greater or lesser degree, at odds with the Republic and several have criminal records. This assessment of the fate of the six Hazara commanders featured in this report is therefore different from the first report: it does not look at how successfully they have managed to work on behalf of their communities, but rather, how easily it was for them to survive and prosper in the new dispensation. All were initially showcased, as proving the inclusiveness of the Islamic Emirate, but how well have they actually fared in practice since the takeover?

The five Daikundi commanders: Dawari, Fedayi, Salehi, Muballeghzada, Sadaqat

These five men, all local Hazara commanders from Daikundi province, joined the Taliban during the insurgency, actively fighting the forces of the Republic, or in the Republic’s last weeks or days, helping the Taliban capture their localities and consolidate their rule there. After August 2021, all but one was appointed to a government position and were a useful symbol of local Hazara representation as the Emirate established its writ in this Hazara-majority province.

Fedayi and Salehi, the two early joiners

Muhammad Ali Fedayi and Esmatullah Salehi both joined the Taliban well before the re-establishment of the Islamic Emirate, Fedayi, as early as 2013, and Salehi in 2019. After the takeover, they were rewarded with district governor positions.

Esmatullah Salehi at his desk as governor of Miramor district, Daikundi province. 
Photo: Hussain Ali Ghaleb via Facebook, 26 September 2021

Fedayi, who is from Charkh village of Miramor district, joined the Taliban after he was accused of killing the director of Shahristan district prison, Ghulam Ali Mujahed, along with his son.[6] The accusation was made by another of the commanders featured in this report, Muhammad Aref Dawari, who was then an advisor to the district chief of police. The murder victim, Ghulam Ali Mujahed, a former commander, was affiliated with Dawari, while the alleged murderer, Fedayi was supported by Dawari’s rivals, such as MPs Raihana Azad and Muhammad Nur Akbari (also a former senior commander) and the influential figure, Dr Muhammad Ali, who became deputy governor of Daikundi under the Republic.

Fedayi rejected Dawari’s accusation of murder, saying his intention was to defame him. He fled to Kabul and then to Quetta in Pakistan, where he joined the Taliban. The Taliban subsequently released a video in 2013, introducing him as “one of the famous Hazara commanders of Shahristan district.” In the video, Fedayi claimed he had joined the Islamic Emirate with 50 commanders and mujahedin (though he only named four who were with him in Quetta).[7] He said the Taliban represented the law and were Muslim, that jihad against the US was the same as jihad against the Soviets and that reports that the Islamic Emirate “beheaded and cut the throats of the Hazaras” was enemy propaganda. The video aimed to portray the movement as multi-ethnic and nationwide.

Esmatullah Salehi joined the Taliban in 2019. Originally from Siyah-Dara of Miramor district, Salehi had been working as a bicycle mechanic in Jawz Bazar, Miramor, after spending a few years in prison for adultery. In June 2019, he killed three relatives in an ambush in Siyah-Dara over a legal dispute, according to a former prosecutor from Daikundi. When the government tried to arrest him, he fled to Jalrez district of Maidan Wardak province, where he joined the Taliban. Later, he moved to Ghazni, where the Taliban told him to join Fedayi whom he was already close to.

Fedayi and his forces, now including Salehi, started carrying out attacks against the Republic’s security forces in Miramor in 2020 (see for instance, this 10 July 2020 report by Hasht-e Sobh).[8] In the months leading up to the fall of the Republic, Fedayi’s attacks became more frequent. For instance, on the night of 16/17 June 2021, Fedayi and Salehi attacked a security post in Jawz Bazar of Miramor district but were repelled by security forces (see this RTA report).[9] On 14 July 2021, RTA, quoting district governor Aref Yasa, reported that a police vehicle had been destroyed by a mine planted by the Taliban in Tirah Bargar village, also of Miramor. Less than a month later, Fedayi and Salehi’s forces had attacked security posts in Chahar Sad Khana of Miramor but were again repelled, according to Yasa, quoted in this Bakhtar news report. Salehi was wounded and went to Ghazni, where he had just recovered when the Islamic Republic government collapsed.

A screenshot of a video released by the Taleban during their insurgency showing Muhammad Ali Fedayi saying he had joined their ranks. Photo: Al Emarah via The Internet Archive, 14 February 2013

Fedayi received a promotion on 18 July 2021, appointed as military commander of Shahristan (see this video on social media showing Fedayi in the Khalaj area of Gizab district with an appointment letter from the Taliban’s shadow governor for Daikundi).

Aref Hussein Dawari, a local strongman under all regimes

Aref Hussain Dawari was one of the three commanders who helped the Taliban forces as they seized control of Daikundi in 2021. He had been a powerful and sometimes destabilising force in his district under the Republic. Dawari comes from a powerful family affiliated with Hezb-e Wahdat-e Islami and is from the Olqan area of Shahristan. He and his two brothers effectively ruled Shahristan from 1994 to 2001.[10]

Aref Hussein Dawari meeting then Second Vice President Muhammad Sarwar Danish concerning his appointment as chairman of Hezb-e Wahdat’s security and military affairs committee. Photo: Farzandan-e Daikundi via Facebook, 7 September 2020

When the Taliban took over the area in 1998, Dawari cooperated with them and was appointed as the head of their reserve unit in Shahristan. He was accused of numerous human rights abuses during the jihad, the civil war years and under the previous Taliban government; under the Republic, alleged victims and their relatives petitioned the courts in Daikundi and Kabul to put him on trial, including for the alleged murder of 39 people, and for rape and looting, in Shahristan and Miramor districts (see this detailed article from 2018 in Hasht-e Sobh). Under the Republic, Dawari, who was considered close to Mohaqeq, served as Shahristan district chief of police, chief of NDS and head of criminal investigation. His wife, Shirin Mohseni, an MP from Daikundi, was a senior member of Mohaqeq’s party.

Muhamad Ali Sadaqat

Sadaqat has switched sides many times over the years, including spending periods of time with the Taliban. He is originally from the Posht-e Roq area of Khedir district and started as an ordinary fighter at the beginning of the civil war in the early 1990s, slowly becoming an influential figure at the district level (according to this 2019 report by Etilaat Roz). When the Taliban took Daikundi during the first Emirate, Sadaqat was, according to Niamatullah Ibrahimi, one of their “most significant” allies, along with Dawari, but he did not have an official position within the administrative or military structure.[11]

Muhammad Ali Sadaqat (wearing sunglasses) and Zulfiqar Omid showcase their armed militia during their attempt to form an anti-Taliban resistance about four months before the Taleban takeover. 
Photo: Zulfiqar Omid via Facebook, 22 April 2021

After the Taliban were ousted from power in late 2001, many key positions were doled out to former jihadi commanders, but Sadaqat was not given a post. In response to this perceived affront, he turned against the Republic, sometimes in open confrontation, operating in the districts of Khedir, Ishtarlay and Sang-e Takht wa Bandar (as then-chief of police of Daikundi Abdul Rezaq Elkhani noted in this November 2012 Radio Azadi report). Sadaqat was persuaded to join the Republic’s various peace and reintegration initiatives several times over the years and was even offered the rank of brigadier general in command of the Badghis-Faryab highway brigade in October 2012, a post he never took up (see BBC Persian report). He was an unsuccessful candidate in the 2018 parliamentary elections and continued to be a troublesome presence in the area.

In April 2021, as the Taliban offensive started to gain strength, Sadaqat gathered his men in the Ghamqul area of Khedir. On 13 April 2021, the head of the Labour and Development Party, Zulfiqar Omid, posted photos of himself and Sadaqat with a caravan of armed men, whom he described as “the most experienced guerrillas,” who had formed what they called the “Dai Chahar unit.” Omid described them as part of the “Second Resistance Front,” about which there was much talk at the time (the name echoes what the anti-Taliban forces of the United Front, more commonly known as the Northern Alliance, called their fight against the first Emirate, the ‘resistance’ ­– see AAN reporting here). Then, in a murky chain of events, Republic security forces arrested five of Sadaqat’s men and confiscated their equipment  — guns, AK-47s, blankets, a Wi-Fi system, a solar panel, Second Resistance Front posters and cash (Radio Nasim).[12] It appeared that Sadaqat’s initiative had not been authorised. Indeed, a resistance front in Daikundi never did materialise. Instead, Sadaqat surrendered the district to the Taliban on 14 August 2021 and went to the provincial capital Nili the day after.

Baqer Muballeghzada

Muballeghzada is the third Hazara commander in Daikundi who switched to the Taliban during the last days of the Republic. He is the son of the Harakat-e Islami commander, Sheikh Anwar Muballegh, from Ishtarlay district, who was locally influential. The Muballeghzadas’ allegiance to the Republic government was always in question, but according to a former prosecutor, Muballeghzada really turned against it after he lost his seat in the 2014 provincial council election; although he had a high number of votes in the preliminary results, another candidate, Sayed Zakaria Hashemi, affiliated with former MP Nur Akbari, was declared the winner.[13]

Baqer Muballeghzada before he was injured during a military operation in Ishtarlay Daikundi province. 
Photo: Nasim Radio via Facebook, 27 June 2019

In the last years of the Republic, the government made several attempts to either co-opt or defeat the Muballeghzadas. On 27 June 2019, a clearance operation was launched in Ishtarlay district to disarm Baqer Muballeghzada and hisbrother and their men, which resulted in four dead, six wounded and two arrests (see this report by the then governor’s office). In October 2020, an attempt was made to find a peaceful settlement, with a 19-member delegation comprising members of political parties, the provincial council, ulema council, the security agencies, women, civil society activists and judges, sent to Ishtarlay to talk with the ‘illegally armed men’ (see this Radio Nasim report quoting Daikundi governor Zia Hamdard). The negotiations did not succeed.[14] On 18 May 2021, Muballeghzada issued a statement in response to another incursion by security forces from Ishtarlay, Sang-e Takht and Khedir in which he warned that if the local government did not give up its unacceptable behaviour, he would take ‘necessary actions’ against it.

As the Taliban were poised to take over Daikundi in August 2021, Muballeghzada – like Sadaqat – is said to have collected weapons and supplies from Ishtarlay and its surrounding districts. He then helped the Taliban capture Ishtarlay on 14 August 2021. A few days later, according to local sources, he travelled to Nili and announced his support for the new Taliban governor of Daikundi.

How Daikundi’s Hazara commanders have fared under the Taliban

After their return to power, the Taliban authorities appointed four of the five commanders from Daikundi discussed in this report to local government positions: three as district governor (Dawari for Shahristan, Salehi for Miramor, and Fedayi for Ishtarlay)[15] and Muballeghzada as provincial head of the Urban Development Department. Two of the five – Dawari and Sadaqat – had already worked for the first IEA in the 1990s.

Sadaqat was not given any position after the takeover. Indeed, he fell out of favour with the Emirate almost immediately. He moved into the provincial capital, Nili, before the Taliban arrived. It had turned into a ghost town, he said, and he wanted to “serve as a bridge between the Taliban and the people” (see this August 2021 interview with Radio Nasim). The following day, after Emirate forces had also arrived, he was detained with several of his men after an altercation. According to most accounts, the argument began when Sadaqat and his men carried the body of a man they said had been killed by the Taliban to the governor’s office building to demand an explanation. There, they were reportedly mistreated by the guards. Sadaqat and his men returned to the temporary base he had set up in the building of the mostofiat, or finance department, where they were subsequently surrounded, disarmed and detained (see, for instance, this Radio Nasim report).[16]

The following day, 17 August 2021, a large group of elders from Nili and Khedir requested the new Daikundi governor, Amanullah Zubair, to release Sadaqat. Zubair told them that Sadaqat must first hand over his weapons and ammunition. However, the chief of police, Sediqullah Abed, refused to allow Sadaqat to go, saying he had, Radio Nasim reported, “taken up arms against” him the day before. Sadaqat and his men were eventually released on 18 August (see Radio Nasim reports here and here).[17]

During a press conference on 19 August, police chief Abed dismissed the incident as insignificant and a “personal issue” and said that Sadaqat himself had released his men and had acknowledged that what they had done constituted “a rebellion according to the Islamic Emirate’s principles.”[18]

Sadaqat was not appointed to any formal position after his release but continued to work with the new authorities, at least in the early period immediately after the takeover. According to this Etilaat Roz report, he led the Taliban forces in an incident in Khedir on 30 August 2021, where the attempted disarmament of former government security forces resulted in the death of 13 people – two civilians and 11 former members of the security forces (according to Amnesty International, 9 of the 11 former ANDSF were executed after they had surrendered). Sadaqat spent some time in Iran shortly after the Khedir incident, but ultimately settled back in Daikundi. Despite not having any official role in the local administration, he was again accused of assisting the Emirate forces in another controversial raid, this time in Sewak Sheber village in the provincial centre on 22 November 2022 (see media reports here and here), an accusation Sadaqat has denied (see his media interview here). In that raid, the Emirate forces executed nine members of a family, including three children, a woman, and five men (see the statement by a family member here). On 8 August 2024, Sedaqat survived a targeted attack by unknown men in the Kotal Siwak area in Nili, which killed one of his affiliates and wounded two other people, including his wife. Sedaqat himself was only slightly injured (see media report here).

Muballeghzada was appointed early on as the provincial head of Urban Development. Then, on 9 May 2023, provincial intelligence forces arrested him in Nili while Emirate forces conducted house searches in his home district of Ishtarlay. They besieged his house and, reportedly, confiscated weapons and vehicles. According to media reports (see Independent Persian here), one of Muballeghzada’s brothers and several nephews were arrested in the centre of the district, while one or two other brothers fled to the mountains. The trigger for the arrest seems to have been the discovery, or suspicion, that Muballeghzada had hidden weapons and military vehicles near his house in Ishtarlay (several reports mentioned the unearthing of two buried Humvees).[19] Muballeghzada was released after several people from Ishtarlay, including his relatives and brothers, met the governor to seek his help. After Daikundi governor Aminullah Obaid, with whom Muballeghzada had good relations, intervened, he was acquitted and reinstated in his post. Reports on how long Muballeghzada was detained vary – from a few days to a few weeks. On 17 February 2025, he was replaced with Salehi (see the 17 February 2025 announcement by the press office of Daikundi governor here) and has not been given a new role since then.

When Muballeghzada was arrested, there were unconfirmed reports that the Emirate had also arrested Dawari (see, for instance, the Etilaat Roz article cited earlier), which turned out not to be true, although local sources reported that he had fled.[20] Dawari has since returned to his post, but local sources from Daikundi told the author that Emirate security forces had arrested several commanders affiliated to him (includingHekmatyar, Sayed Habib, Jafari and Khoda Rahem) and confiscated their weapons.

Less dramatic, but still notable, is that the three other Hazara commanders working for the Emirate – Dawari, Fedayi and Salehi ­– have been moved out of their home districts, apparently in an effort to prevent them establishing a power base. In late December 2022, the Emirate removed Dawari from his district of Shahristan and appointed him as district governor of Nawamesh. After the Emirate declared, in April 2023, that Nawamesh was no longer part of Daikundi, but was now in Helmand province, there was talk that Dawari would be dismissed, but he apparently travelled to Bamyan and utilised his good relations with Bamyan governor Abdullah Sarhadi to keep his post.

The positions of both Fedayi and Salehi have also been changed, several times. Fedayi has so far served as district governor of Ishtarlay, chief of police of Pato district, chief of police of Miramor, deputy commander of the provincial police’s operational unit (mo’win-e kandak amaliati polis) in Nili, and, as of 18 February 2025, chief of the first police district in Nili. Salehi has been district governor of Miramor, chief of police of Sang-e Takht wa Bandar, chief of police of Kejran, head of state-owned Afghanistan Oil and Gas Corporation in Daikundi and is currently the director of the provincial Urban Development Department.

A local journalist told the author he believes the IEA keeps moving these commanders from one district to another so that they cannot establish a foothold or influence in any one place. While this seems to be the Emirate’s normal practice in its dealings with both Pashtun and non-Pashtun officials (see Foschini’s paper on the northeast cited earlier), the local journalist also said that the Daikundi commanders featured in this paper are also under surveillance, and are restricted and unable to do anything without the Emirate’s permission – especially since the local administration is dominated by the provincial governor and his men, who are mainly Pashtun.[21] The former prosecutor told the author that, in his opinion, these local Hazara commanders were mainly focused on clinging onto their own positions within the administration and therefore unable to do anything for the local population, even if they had wanted to.[22]

The case of Mawlawi Mahdi Mujahed in Balkhab

Mujahed, from Hush village in Balkhab, Sar-e Pul, also joined the Taliban during the insurgency after falling out with the Republic. In the early years of the Republic, as detailed in a previous AAN report here, a land dispute with Ali Joma Akbari – a local commander affiliated with Muhammad Mohaqeq’s Hezb-e Wahdat faction – forced Mujahed to flee to Iran. After his return in 2010, Mujahed and his associates abducted Akbari’s son. While local elders intervened to mediate in the case, Mujahed and his comrades were arrested and charged with kidnapping. Mujahed was sentenced to 14 years in prison and incarcerated in neighbouring Jowzjan province. During his time there, he came into contact with Taliban members, particularly Mawlawi Abdul Haq Mansur, and studied religious texts. When he was released in 2017, Mohaqeq wrote that he had sought to mediate and resolve the dispute. However, Mujahed started to furtively receive weapons and resources from the Taliban, based on his links from prison and began to fight the local government. He attacked Balkhab’s district centre six days before the 2018 parliamentary election to impede the poll. Following this incident, security forces carried out a clearance operation, pushing him into Taliban-controlled areas. Afterwards, he played a role in Taliban-led attacks in other parts of the Sar-e Pul province.

A poster published on the Al Emarah website publicising an interview with Mawlawi Mahdi Mujahed.
Source: Al Emarah website, 22 April 2020

Mujahed gained increased public and media attention in April 2020 when the Taliban introduced him in a 25-minute video as their (shadow) district governor for Balkhab. What distinguished Mujahed from other Taliban commanders and officials that had been interviewed for their Al-Emarah website, as AAN’s Thomas Ruttig reported at the time, was his Shia Hazara ethno-religious background and the fact that the Taliban introduced him as such, in an attempt to portray themselves as a countrywide movement.[23] In the video, Mujahed called on his Hazara and Shia followers to join the Taliban’s fight against the US-led “Jewish and Christian invaders” in the same way they had fought alongside their “Sunni brethren” against the Soviets from 1979 to 89. More importantly, he praised the Taliban as “inclusive” and devoid of ethnic discrimination.

Following the Taliban takeover of the country in August 2021, Mujahed was appointed head of intelligence in Bamyanprovince. It seemed that by appointing him to an important position in the heart of Hazarajat, the Taliban wanted to reward him for fighting in their ranks, to entice others into cooperating with them as they consolidated their writ, and to use him as a Hazara face for their rule.

However, there were soon disputes and tensions. On 4 November 2021, there was a clash between Mujahed and head of the Bamyan Department for the Promotion of Virtue and Prevention of Vice Mawlawi Maqbul Waqas – a Sunni Tajik from Bamyan – over the possession of a government vehicle. The confrontation, during which three members of Mujahed’s forces were injured, required the deputy governor of Bamyan to mediate between the two sides. In a statement (available here), Mujahed called Mawlawi Waqas “law-breaking, extortionist and rebellious” and accused him and his men of an “assassination attempt and terrorist attack” against other “IEA mujahedin.” Mujahed identified himself as a senior member of the IEA and accused Waqas of stealing people’s vehicles and properties, something which he said would tarnish the government in the eyes of the people. He further warned Mawlawi Waqas against “misus[ing] the IEA name” and causing disorder. Mujahed said the incident had been reported to “the competent authorities” in Kabul and would be investigated.

A day later, the Taliban sent a delegation comprised of members of the General Directorate of Intelligence (GDI) and the Ministry of Defence from Kabul to Bamyan to settle the dispute. A report by Radio Nasim quoted the head of Bamyan’s Information and Culture Department, Mawlawi Saif ul-Rahman Muhammadi, who confirmed that the clash had been over a vehicle and said that it had resulted from “a misunderstanding.” There are no public reports about the delegation’s findings.

Mujahed’s relationship with the IEA began to sour in other aspects as well. He expressed his support for girls’ education in speeches in Bamyan and Balkhab at a time when secondary schools had not been officially allowed to open (they were officially closed in March 2022). During a trip to Balkhab in January 2022, for example, he visited the Fatemiya Girls’ School (listed as a secondary school by the Ministry of Education in 2019), where he encouraged girls to continue their education and distributed notebooks and pens (see the video of his visit here).

Mujahed also raised the Emirate’s ire by increasingly expanding his influence and support base in Bamyan and Balkhab and seeking a say in decisions about those areas, as journalist Ayub Arvain highlighted here. For example, when the Emirate decided to establish a military base in Balkhab, Mujahed called on the district elders to prevent non-local forces from entering the district and to allow such a base only if residents of Balkhab were recruited (see this media report).

The Emirate removed Mujahed from his position as head of Bamyan Intelligence Department in January 2022 and appointed him Deputy Director for Conflict Resolution in the General Directorate of Intelligence in Kabul. When Mujahed refused to accept the new position, he was summoned to Kabul where he met several officials (see this 27 January 2022 Etilaat Roz report here). In an interview with Subh-e Kabul daily on 17 February 2022, he said the reason for his dismissal from Bamyan was not clear and he could not say whether it had been due to the clash over the government vehicle with Waqas. He recounted that when he was summoned by the “Islamic Emirate seniors” to Kabul and had meetings with them, the only thing they told him was that he was the “only [ethnic Hazara] person who had stood by the people in the jihad [alongside the Taliban]” and that it was in Kabul that he would be best positioned to address the people’s myriad problems in the Shia-majority provinces. It seems that by appointing Mujahed to a government post in the capital, however, the Taliban wanted to sever him from his local power base to keep him in check.

Mujahed retreated to Balkhab where he began criticising the IEA for excluding Hazaras from the government. In an interview there, he said, “After the Islamic Emirate came to power, the Hazaras have suffered the most” and that Hazaras “cannot spend their entire lives like this, whether or not they want to now, one day the people will stand against the Islamic Emirate” (see this report by The New York Times).

Mujahed quickly came into confrontation with Balkhab’s district governor, Mawlawi Attaullah (a Tajik), in his home village, Hush, over the exploitation of the local coal mines. Attaullah had, according to this media report, increased coal mining to both raise revenues for the Emirate and safeguard his personal share, while Mujahed asserted his rights to the coal-mine revenues (despite no longer having an official position).[24] On 31 May 2022, Mujahed and Ataullah’s forces clashed for several hours.

On 7 June, Mujahed used his connections to get one of his aides, Ali Hussain Hakimi, appointed as district governor of Balkhab (see this report by Hasht-e Sobh), wresting control of the district from Attaullah, who had been out of the district after the 31 May clash with Mujahed. In response, the chief of police for Sar-e Pul issued a statement putting his weight behind Attaullah as the district governor, until a new figure was appointed.

The Emirate dispatched several delegations to Balkhab in an attempt to entice Mujahed away from his home district and restore central authority, but he refused to leave the district. He told a delegation that he would stop working with the government and live as an ordinary person under Taliban rule (see this 11 June 2022 report by Etilaat Roz). In the meantime, former commanders and fighters from among the local Hazara and Shia communities continued to join Mujahed in Balkhab – by this time, he was becoming known as ‘Amir Mahdi, according to one of his aides, speaking to the author in June 2023. The aide claimed that Mujahed had, at that time, gathered up to 2,000 men under his command, showing a sense of grievance many Hazaras felt towards the current rulers, as hundreds of people, mainly locals, rallied around Mujahed as he sought to demand the Hazara community’s rights.

Hazara-Shia actors’ failed attempt at precluding the Balkhab conflict

As the tension between the Emirate and Mujahed escalated towards armed conflict, most of the main Hazara and Shia actors refrained from open support for him. Instead, many voiced concern, called for dialogue or attempted to mediate. Among the old guard leaders outside the country, Mohaqeq was the most vocal critic of the IEA’s treatment of Mujahed. In a Facebook post on 15 June 2022, he said the massing of forces around Balkhab demonstrated the Taliban’s determination to “purge” their ranks of commanders of different ethnic backgrounds. He called on them to resolve their issues with their only Hazara commander through dialogue and described the intended crackdown as a “war against the Hazara people,” which, he said, would grip all Hazara-majority areas. Sources close to Mohaqeq told the author at the time that he had privately ordered his affiliates in Balkhab to support Mujahed. (Mohaqeq is a member of the High Council of National Resistance to Rescue Afghanistan; the council had earlier announced general support for the “ongoing armed resistance” against the Emirate – but did not, explicitly, come out in support of Mujahed.)

The Shia Ulema Council of Afghanistan announced on 16 June 2022 that it had appointed a delegation comprised of influential people from ten provinces to seek a “peaceful resolution of the Balkhab issue” and that “a high-ranking Islamic Emirate official” had assured them there would be no military action until the delegation had completed its work. Grand Ayatollah Vaezzada Behsudi had been asked to lead the delegation, as demanded by Mujahed, but Vaezzada introduced his chief of staff, Dr Yaqubi, as his representative and made a host of demands from the government, including “full guarantees” for the implementation of any agreement (see this Facebook post from 18 June 2022). It is unclear whether the Emirate accepted his conditions or not, but in the end, the delegation did not carry out its mission.

The most active mediators seem to have been Sayed Sufi Gardezi, Sheikh Madar Ali Karimi and Hussain Sangardost – the (former) aides respectively of Mohaqeq, Khalili and Mudaber, who engaged in several rounds of attempted mediation.[25] Since the re-establishment of the Emirate, the three had been working together as part of an ad hoc coalition to represent the Hazara and Shia community to the new government (see AAN’s previous report for more details). In this case, it seemed they mainly tried to get Mujahed to comply with the Emirate’s orders. Sources in Kabul told the author at the time that a delegation including Madar Ali Karimi and Sufi Gardezi had asked Mujahed on behalf of the IEA to hand over Taher Zuhair, the former governor of Bamyan, who had come out of hiding to join Mujahed’s forces (more on Zuhair later). In June 2023, a supporter of Mujahed from Balkhab told the author that Karimi and Gardezi wanted Mujahed not only to come to Kabul but also to allow two battalions of Taliban forces to be deployed in Balkhab, with no local representation – thus asking him to accept one of the Emirate’s policies that had first sparked his opposition. According to this source, they told Mujahed there was no point in voicing his demands. They essentially sought to persuade him to give in to the Emirate’s demands.

After several high-ranking Taliban delegations failed to cajole Mujahed into returning to the government and coming to Kabul, the Emirate decided to take military action. It dispatched forces from neighbouring provinces and attacked Balkhab district on the night of 22/23 June 2022.[26] The following day, Mujahed’s associates accused the Emirate of “imposing war” on the district and claimed their forces had successfully repelled two attacks in the Ab-e Kalan area of Qom-Kotal, one of the entrances to Balkhab district (see BBCreport here). Mujahed’s aides said that, in addition to carrying out air strikes, the Emirate had used a suicide bomber in the attack (who they said had self-detonated when Mujahed’s forces captured two Emirate fighters, thereby killing at least four people and wounding nine others) (see BBC report here).

Mujahed’s forces were unable to withstand the superior power of the Emirate. After three days, on 25 June 2022, the defence ministry announced that the “clearance operation” had ended, claimed its forces had captured the “areas where the rebels were present” without resistance and that clearance operations were ongoing in remote areas of the district “without obstacles.” Mujahed and some of his men fled to the mountains, where they laid low and refrained from further military activities, while “hundreds of others hid their weapons and melted back into their villages,” as reported by (The New York Times).

The capture of Balkhab by a dissatisfied Hazara commander from within the Emirate’s own ranks had been followed with great interest, both inside and outside Afghanistan, including by the National Resistance Front (NRF), led by Ahmad Massud and former Vice-President Amrullah Saleh. When IEA forces launched their incursion into Balkhab, NRF spokesman Sibghatullah Ahmadi described them on X as “occupiers” that had “carried out an assault … on the brave and justice-seeking people of Balkhab.”[27]

Iran, on the other hand, accused the United States of orchestrating the conflict. Iran’s Special Representative for Afghanistan, Hassan Kazemi Qomi, wrote on X on 26 June 2022 that the conflict illustrated America’s priority to create “targeted chaos” in Afghanistan by inciting an “ethnic and religious war” in which Hazaras and Tajiks would be the main victims.[28]

Following the IEA forces’ entry into the district centre, reports of human rights abuses emerged. For example, UN Special Rapporteur for Human Rights Situation in Afghanistan, Richard Bennett, tweeted that he had received “[d]isturbing reports of extrajudicial killings, civilian displacement, property destruction and other human abuses.” He said that an information blackout, internet cuts and denial of access to media and human rights monitors hampered verification. The Afghanistan Independent Human Rights Commission in exile said in a statement posted on its website (which is no longer active) that they had evidence the security forces had shot and killed a number of civilians, set fire to houses, killed detainees, including those who had surrendered, carried out airstrikes on civilian areas, caused displacement of families into the mountains, cut telecommunication and the internet and closed connecting routes. Etilaat Roz reportedthat it had received a list of more than 50 civilians killed by Emirate forces, 36 of whom had already been buried. A month later, on 19 July 2022, UNAMA reported that around 27,000 people had been displaced following the fighting, and that humanitarian partners had provided aid to “more than 10,000 people in Balkhab and 6,000 in Bamyan.”

The IEA rejected all such reports. For example, on 27 June 2022, in response to Amnesty International that had expressed grave concerns at “reports of summary executions and harm to civilians in Balkhab,” spokesman Zabihullah Mujahed called the reports “baseless” on X, saying there had been no cases of civilian harm in Balkhab.[29]

A person from Balkhab who was based in Mazar-e Sharif told the author in June 2023 that, following the fighting, there had indeed been widespread arrests, which in many cases had involved people being required to pay money, hand over weapons or provide guarantees to ensure their release. He said the Emirate’s security forces continued to have a heavy presence in Balkhab a year after the clash: “There are groups of Taliban forces in almost every village. And they treat the people however they wish. There is no accountability.”

A few months after the fighting, Hussain Sangardost, a Hazara from Behsud district of Maidan Wardak, was appointed district governor, a move which could be seen as an effort to placate the local population. However, according to the same local source, Sangardost did not have much authority and could not do much to intervene with the Emirate forces in the area or help the local population, given the Emirate’s heavy military presence.

Mawlawi Mujahed’s arrest and reported death

Two months after the operation in Balkhab, on 17 August 2022, the Ministry of Defence unexpectedly announced that the border forces had killed Mujahed in the area between Herat province and Iran “while he was trying to escape to Iran.” The statement called him “the leader of the rebels of Balkhab” and added that he had been “identified and punished for his actions.”[30]

Photo of Mawlawi Mahdi Mujahed reportedly taken before his execution. Photo: Tajuden Soroush via X, 17 August 2022

Hasht-e Sobh on 18 August 2022 quoted a Taliban source who said that Emirate forces had killed Mawlawi Mujahed hours after arresting him and after contacting Kandahar [presumably for instructions] and had buried his body in the mountainous border area between Iran and Afghanistan. According to the source, “They put a turban on his head, took his confession and then executed him.”[31]

Mawlawi Mujahed’s aides responded to the Emirate’s announcement with confusion. They sent a message to the BBC confirming his arrest but said he was “still alive” and called on the Taliban to treat the captive “in accordance with Islamic instructions and human rights norms” and to not harm him without trial. They also provided details about his arrest, saying he had been arrested from Bonyad village at the Islam Qala border at 2 am on 17 August 2022 and transferred to the Herat intelligence department. Other sources close to Mujahed told Hasht-e Sobh that he had not been arrested or killed and that they would soon release a video of him (which they never did). Up till now, his aides and relatives have not been able to confirm his death. One of his supporters told the author in June 2023 that they still considered the report of Mujahed’s death merely “a claim” since the Emirate, other than their statement, had provided no evidence to support it.[32]

Mohaqeq provided his own account of the circumstances surrounding Mujahed’s flight to Iran. After the Taliban’s assault on Balkhab, he said, Mujahed’s father and family had fled to Iran, along with thousands of other families. Mujahed, he said, had been travelling to visit his family when he was arrested in “an ambush” in Bonyad village and then summarily executed. Mohaqeq called the manner in which Mujahed was killed a war crime and warned that the seeds of resistance would now take stronger roots (see his Facebook post on 17 August 2022 here).

Former Vice-President Danesh, on the other hand, cast doubt on the Emirate’s report, saying the Taliban had provided no evidence for Mujahed’s death, but if it were true, his “martyrdom,” as a result of “torture, summary execution and without fair trial,” would be “a crime against humanity.”[33]

Except for the criticism by Mohaqeq and Danesh from outside the country, the reaction from other Hazara and Shia leaders was, once again, muted. This aligns with the overall posture of Hazara and Shia leaders under the Emirate of avoiding any action that could provoke reprisals. It probably also relates to the fact that, after the routing of the resistance in Panjshir, these leaders did not believe there was any chance of an armed revolt being successful. The suppression and reported killing of Mawlawi Mujahed served as a clear indication – and warning – that standing against the Emirate would not be tolerated. Indeed, the whole Balkhab episode showed what could happen in response to a potentially legitimate demand – that local resources should, at least in part, benefit locals – and the figure making it – who had been praised when he served the Emirate’s interests, but who was in no way part of the core group. The escalation into violence, suppression and subsequent heavy-handed rule made Hazaras and Shia Muslims feel vulnerable. It has also proved a deterrent against them trying to assert their rights under the current rule.

Since then, people from Balkhab have accused the Emirate of continuing to target Mujahed’s supporters. For example, on 3 May 2023, Muhammad Hussain Ehsani, an influential figure from Balkhab, was, according to his relatives (cited by the Independent Persian here), taken from a hotel in Mazar-e Sharif by armed men and later tortured and killed. His body was delivered to his relatives at a hospital the following day. They were reported as blaming the Emirate[34]

If the IEA was behind Ehsan’s killing, it is unclear whether he was targeted for his local political advocacy or his involvement in Mujahed’s uprising the previous year. He sustained a minor injury during the three-day attack on Balkhab in June 2022 and lost one of his bodyguards, according to a local source speaking to the author. He went on the run after the Emirate captured the district centre, but officials had apparently contacted him to offer assurances that he would be safe, the local source said.[35] According to the Independent Persian report cited above, Ehsani had in the months before his killing lobbied officials in Kabul to persuade them to give Balkhab’s mine contracts to local companies so that residents of Balkhab would be employed. The local source confirmed Ehsani’s advocacy on behalf of Balkhab residents. His death had a chilling effect on the Hazara community.

On 6 November 2024, Yusuf Ali Rastagar, a local Hazara elder, was killed in Balkhab possibly because of his affiliation or what was believed to be his association with Mujahed.[36] According to media reports, his body had been thrown down from the mountains. Reports vary about his affiliation. Some said Rastagar was affiliated with Mohaqeq and was returning from Iran to Balkhab hoping to benefit from the general amnesty under the Emirate. A second account indicated that Rastagar had recently met Ahmad Massud in Tehran and was sent to Balkhab to open a new front against the Emirate there. According to that account, his arrival was reported to the Emirate forces who attacked him; after he fled to the mountains, an Emirate infiltrator shot him and then threw his body down the mountain. Other media reported that he had been affiliated with Mawlawi Mujahed, led the resistance for a while after Mujahed’s reported death and then fled to Iran. He was said to be returning to Balkhab to resume the resistance when he was killed. A source from Balkhab confirmed this final account to the author on 14 January 2024.

Another Mujahed ally, Taher Zuhair, had earlier chosen to surrender, perhaps fearing he would meet the same fate as Mujahed. On 11 May 2023, the media reported that he had surrendered to the Emirate and published a photo showing him standing among local officials (see Etilaat Roz here; Tolonews here). Zuhair was the last governor of Bamyan under the Republic. He fled the provincial centre during the night of 14 August 2021, together with other government officials, after which the Taliban captured the city the following morning without any resistance (see media report here). During and immediately after the Taliban takeover, Zuhair rejected proposals by other Bamyan officials to leave Afghanistan, according to a 12 May 2023 report by the Independent Persian. Instead, he remained in hiding and later joined Mujahed as his adviser after he fell out with the Emirate.

Following the ousting of Mujahed by the Emirate, Zuhair made several attempts to exit Afghanistan through illegal routes and take refuge in Iran. However, after the reported killing of Mawlawi Mujahed in August 2022, he abandoned this plan, according to the Independent Persian report. The Emirate launched several search operations in Bamyan and Samangan to capture him, but failed to apprehend him – until his surrender on 11 May 2023.

The Emirate was quick to spin his surrender as an endorsement. The day after, Taliban-affiliated Hurriyat Radio tweeteda short video in which Zuhair said he had “trusted the Islamic Emirate,” something which had been difficult at first because of what he called “the widespread negative propaganda against the Islamic Emirate of Afghanistan in the past years.” He addressed “all those who still insist on continuing the war,” saying that war and violence were not the solution to Afghanistan’s problems. Two days later, on 14 May 2023, Zuhair attended a press conference by Samangan provincial officials where provincial governor Abdul Ahad Haji Fazli welcomed him into “the fold of the Islamic Emirate of Afghanistan” and called on the opposition inside and outside the country to denounce war. The Samangan head of intelligence, Muhammad Hashem Shafiq, said Zuhair had joined the Emirate as a result of mediation by a delegation from Upper Dara-ye Suf. Zuhair echoed Shafiq’s statement, saying he “joined the Islamic Emirate of Afghanistan” as a result of efforts by the governor and mediation by what he called “people’s peace delegation” (see this BBC Persian report).

There are contrasting reports, however, that say Zuhair surrendered under duress. Sources close to Zuhair told the media that the Taliban authorities had gained access to Zuhair after the arrest of one or more of his relatives (see this 12 May 2023 BBC report). This was also reported by Bamyan TV on 14 May 2023, which said the Taliban had arrested five of Zuhair’s family members about three months earlier, after which a group of elders negotiated an agreement with Emirate officials that Zuhair would denounce war and the Emirate would release his family members (see the video here). People close to Zuhair told the media that he had surrendered on certain conditions, including a “safe exit” from Afghanistan.[37] Since then, he seems to have left the country and has started criticising the Emirate (for example, on 15 August 2024, on the occasion of the third anniversary of the fall of the Republic, Zuhair said in a Facebook post that capturing power by force in a multi-ethnic country would never bring stability.)

Zuhair’s surrender was met with approval from at least one senior Hazara, Asadullah Sadati, a former Daikundi MP and senior member of Khalili’s Hezb-e Wahdat-e Islami, who remains in Afghanistan. Sadati said in a Facebook post that, by surrendering, Zuhair had followed the Hazaras’ general policy of “opposing war and hostility,” which he said, “stemmed from the Hazaras’ collective wisdom under the current situation.” It was “exactly for the same reason,” Sadati said, that “the elders of our people cooperated in this case [Zuhair’s negotiated surrender].” Both Zuhair’s surrender and Sadati’s response illustrate the overall Hazara and Shia approach under the Emirate – of negotiation, acquiescence and avoidance of conflict.

While Mujahed’s reported death had already dealt a major blow to the continuation of the Balkhab resistance, Zuhair’s surrender more or less ended the possibility of a revival of the front, especially since the Emirate has kept a watchful eye on the district as evidenced by the recent killing of Rastagar. Zuhair’s surrender also dampened the potential for any other uprising against the Emirate among Hazara communities in the foreseeable future.

Conclusion

The Taliban’s accommodation of local Hazara commanders in Daikundi province and Balkhab district of Sar-e Pul can be scrutinised in three phases: the insurgency years, the IEA’s initial consolidation period after 15 August 2021, and the current, more settled situation.

During the insurgency, the Taliban sought to co-opt Hazara commanders who were on the run from the government and showcase their allegiance in order to signal that the movement was nationwide, multi-ethnic and multi-sectarian. This was demonstrated by the release of promotional videos when Mujahed and Fedayi joined the Taliban. In this phase, the Taliban used these commanders against the former government in their respective provinces by appointing them as shadow district governors or military commanders and using them to destabilise these provinces from within. This was especially important because the Taliban had little or no local sympathy or support.

After their return to power, the Taliban went through a consolidation period. They were still fighting the National Resistance Front in Panjshir, intent on preventing armed resistance from spreading to other provinces, and solidifying their control of areas that they had been unable to significantly infiltrate prior to their return to power. During this phase, the IEA appointed five of the six commanders discussed in this report to local government posts (and may well have also appointed the sixth, had he not, almost immediately, fallen out with the new administration). These appointments seemed motivated by a number of reasons. First, the Taliban rewarded those who had fought in their ranks or assisted them in their final takeover. Second, given the Taliban’s political rhetoric of an “inclusive political system,” both before and after the takeover (see, for example, their then deputy leader Serajuddin Haqqani’s February 2020 op-ed for The New York Times), these commanders were useful in providing a façade of inclusiveness. Third, the Taliban may well have needed their help in disarming the population and seeking out former government forces (as can be inferred from Sadaqat’s involvement in the incident in Khedir just after the takeover that resulted in the death of 13 people).

Once the Emirate had routed the Panjshir resistance and established full control of the country, they entered a post-consolidation period. Now, their primary objective in areas where they had never had strong support, appears to have been to ensure that the local commanders they had relied on to establish their writ did not gain influence in their respective districts and provinces.

While Mawlawi Mujahed asserted himself and sought to have a say in the decisions about his home district, or province of assignment, it appears the commanders in Daikundi have so far avoided defying Emirate orders or being seen to seek autonomy. From the outset, the Emirate has reacted harshly towards behaviour that it regards as being too demanding (for example, detaining Sadaqat after he asked for an explanation for the killing of his bodyguard) or as amounting to disobedience or outright rebellion (as exemplified by the arrest and reported execution of Mujahed). The commanders in Daikundi have endured detentions and relocations, reflecting their extremely limited power. At the same time, their acquiescence seems mirrored by a Taliban posture of not pushing them too hard as long as they keep themselves in check, so as not to risk completely losing their support (as illustrated by the reinstatement of Muballeghzada after his arrest and the early mediation attempts in the conflict with Mujahed).

Whether the IEA accommodates or suppresses these commanders, it is all too often the local population that suffers. If the commanders get into trouble with the Emirate authorities, the consequence is often a broad targeting of people suspected of affiliation with them, regardless of whether they are, in fact, linked. If they keep their heads down, local people are still left with local leaders with murky records and limited political clout – who, if they did want to bring the needs of the people to the higher authorities, cannot lend much weight to these requests. The result is that little benefit has been seen for the Hazara and Shia citizens in areas where they hold office.

Edited by Martine van Bijlert and Rachel Reid


Ali Yawar Adili worked for AAN from 2016 to 2021, including as Country Director, and is now a Non-Resident Fellow at New York University’s Centre on International Cooperation. He holds a master’s degree in international affairs from Columbia University in New York.

References

References
1 President Hamed Karzai approved Nawamesh as a separate district, splitting it off from Baghran district in Helmand in 2013. The decision was, however, not enforced until 9 December 2016, when Nawamesh was inaugurated as part of Daikundi province. This was several months after President Ashraf Ghani had approved it to be ‘temporarily’ administered from Daikundi on 30 March 2016. Almost two years after the takeover, in April 2023, the Emirate declared Nawamesh to be a separate district as part of Helmand province.
2 Afghanistan’s Shia Muslim population includes Sayeds, Qizilbash and Farsiwan, with Hazaras by far the largest group. Among ethnic Hazaras, the overwhelming majority are Shia ‘Twelvers’ (believing in twelve divinely appointed Imams after the Prophet Muhammad), but there are also smaller communities of Ismaili Shias that parted ways with Twelver Shia based on their belief that Ismail the son of the sixth imam should have succeeded him as the seventh imam) and Sunni Muslim.
3 The report, The Politics of Survival in the Face of Exclusion: Hazara and Shia actors under the Taleban, published in February 2023, explored the response of Hazara and Shia Muslim leaders and groups, at both the national level and in the diaspora, to the Taliban’s dramatic return to power and domination of Afghanistan. It analysed the words and actions of: (1) the ‘old guard’ leaders, who have been outside the country since the Taliban takeover (Muhammad Mohaqeq, Muhammad Karim Khalili, Sarwar Danesh and Muhammad Sadeq Mudaber); (2) the aides to these leaders who remained in Kabul, formed an ad hoc coalition, and engaged with the new IEA authorities in an effort to secure Hazara/Shia representation in the government; and (3) several cleric-led Shia organisations who have sought to represent the community, including the old Shia Ulema Council of Afghanistan, the newer General Council of Hazaras, established by Kabul-based Grand Ayatollah Vaezzada, and the Assembly of Shia Ulema and Influential Persons of Afghanistan led by Sayed Hassan Fazelzada.
4 The 2004 constitution was apparently suspended, according to UNAMA, quoting the acting Deputy Minister of Justice, who said on 22 September 2022, that it was unnecessary. See TOLO News, ‘Officials: Afghanistan Does Not Need a Constitution’, quoted in UNAMA’s May 2023 report ‘Corporal Punishment and the Death Penalty in Afghanistan’ p10. Mullah Hibatullah Akhundzada is the highest authority in the Emirate: he holds legislative, executive and judicial powers.
5 See AAN’s February 2023 review of the Chief Justice’s book by guest author John Butt, A Taleban Theory of State: A review of the Chief Justice’s book of jurisprudence.
6 Local sources told the author that Mujahed and his son were killed in an ambush in Charkh in May 2012.
7 Fedayi identified the four as Mobarez, Sharifi, Arefi and Niazi.
8 Hasht-e Sobh reported that the clash killed one of Fedayi’s fighters and a civilian. The spokesman for then Daikundi governor, Abbas Kamyar, told the daily that Fedayi was an illegally armed man accused of “bullying, disruption of law and order in Miramor and parts of Shahristan and Ishtarlay.”
9 The RTA report introduced Fedayi as the Taliban’s military commander for Miramor and Salehi as the shadow governor of Shahristan.
10 Dawari’s brother, Kazem Afkari, was killed in 1999 – according to a Hasht-e Sobh report, by one of his bodyguards, although other sources told the author the killer had been a splinter commander, Muntazari. Dawari’s other brother, Abdul Ali, died in 2009 while he was Miramor district governor. He is said to have died a natural death.
11 See Niamatullah Ibrahimi, The Hazaras and The Afghan State: Rebellion, Exclusion and The Struggle For Recognition, London, Hurst, p 206.
12 On 27 September 2023, the Emirate closed Radio Nasim and detained its journalists, Sultan Ali Jawadi, Mojtaba Qasimi and Saifullah Rezayi. The journalists were released later that day but detained again ten days later, on 7 October. While Qasimi and Rezayi were freed again after ten days, Jawadi was sentenced to one year in prison. The radio station remained closed for more than five months, until early March 2024 (see media report here). Many of Radio Nasim’s online reports cited in this report have disappeared during its temporary closure. Nonetheless, the author has retained the URLs in case they do re-appear.
13 The Muballeghzada brothers had already turned against the government over a provincial council seat, once before. A former employee of Daikundi police provided the following account to the author: 

During the interim and transitional administrations under Karzai, Muballeghzada’s father was the district governor of Miramor and then the head of the provincial Juvenile Rehabilitation Centre, administered by the Ministry of Justice. He was elected to the provincial council in 2005, but died from cancer shortly after. When the government asked his sons for the money their father owed the Juvenile Rehabilitation Centre, they said they would pay the amount only if one of them was given their father’s provincial council seat. When the government did not agree, they turned against the government and seized control of the Nawa-ye Chawosh area of Ishterlay district.

14 In November 2020, the Taliban released a video saying that the Muballeghzadas had joined them, but Baqer rejected the claim and called it a conspiracy by his rivals (see this Radio Nasim report here). Dur Muhammad Mesbah, a resident of Nili, who is a member of Hezb-e Harakat-e Islami and once served as an advisor to former Chief Executive Dr Abdullah, is also seen in the video, pledging allegiance to the Taliban. Later, speaking to Radio Nasim, he denied that he had joined the Taliban. He said that the Taliban had taken him from a vehicle in Maidan Wardak and transferred him to an unknown place and that he pledged allegiance to the Taliban to save his life.
15 See this report by Daikundi-based Radio Nasim. The Taliban appointed Pashtuns from their ranks as governors for the rest of the districts: Mullah Ismail Shir Agha for Khedir, Mullah Hekmatullah for Kiti, Mullah Khairmal for Kejran, Sayed Asad for Sang-e Takht wa Bandar and Mullah Mahmud Mosafer for Gizab. In 2018, the Republic had inaugurated Pato as a separate district as part of Daikundi, splitting it off from Gizab of Uruzgan. After the Emirate’s takeover, Gizab was also initially considered part of Daikundi province. Since then, the Emirate has located Gizab in Uruzgan again and Pato in Daikundi, as separate districts.
16 In his interview with Radio Nasim published on 20 August 2021, Sadaqat said he has been cooperating with the authorities and had asked the Daikundi governor to refrain from house searches to prevent tension, after which the governor had promised to follow his advice. When there was an incident anyway, Sadaqat contacted the governor, who told him to investigate the matter. Sadaqat then discovered that one of his bodyguards had gone missing the previous night and that a body had been found in the mountains. The body was brought to the mostofiat where Sadaqat was stationed at the time. He notified Taliban officials, but when he received no response, he said they took the body to the governor’s office, where he said the guards ‘mistreated’ them. They left the body there and returned to the mostofiat, where they were surrounded and detained.
17  In his interview with Radio Nasim, Sadaqat claimed that the Taliban had confiscated 101 weapons of various kinds from him and his men.
18 Abed denied that the Taliban had been involved in the killing, saying that Sadaqat’s man was also their own man. Abed said the man had been killed in a location unknown to the Taliban, and that had they wanted to kill him, they would have done so in front of the governor’s office building.
19 A journalist in the province told the author on 16 June 2023 that a number of local officials, including Daikundi’s deputy provincial governor, had gone to Ishtarlay district under the pretext of inaugurating a new project. There, they investigated and discovered that Muballeghzada had buried some military vehicles underground. The intelligence service then arrested Muballeghzada from Nili. After they interrogated him and retrieved the hidden weapons, they released him. A prosecutor told the author that while Muballeghzada was in detention, his house was searched and two Humvees, one Ranger, one Mazda and an unknown number of weapons were confiscated and that Muballeghzada additionally agreed to surrender 25 other weapons.
20 See also the X account of journalist Mukhtar Wafayee, who posted that, after detaining Muballeghzada, the Taliban had intended to arrest Sadaqat and Dawari, but that both had managed to escape and evade arrest.
21 According to the journalist, there were also internal power struggles among the senior (Pashtun) officials in the province, evidenced by that fact that, on 5 January 2023, governor Obaid dismissed chief of police Sediqullah Abed and replaced him with his own man, Mullah Abdul Hakim Rahbin.
22 Some local sources said these commanders were actually involved in abuses against the local population. A journalist said he had received several calls from people complaining about harassment and beatings by (men affiliated with) Salehi, Dawari and Fidayi. For instance, on 20 August 2022, the journalist heard that Dawari’s men had arrested a resident of Shahristan called Niamatullah and subjected him to torture, to the extent that he lost consciousness – reportedly because he had objected to Emirate forces bathing in a kariz (a type of water channel) near his house, as it intruded upon his family’s privacy. A former prosecutor confirmed the incident, but said that Taliban forces, not Dawari’s men, had carried out the arrest and torture.
23 The introduction to the 2020 video on al-Emarah said

Al-Emarah Studio has conducted a comprehensive interview with Mawlawi Mahdi Mujahed, Governor of Balkhab District, Sar-e Pul province, which we invite you to listen to. The respected Mawlawi Mahdi Mujahed is one of the ethnic Hazara brothers and Shias in the ranks of the Islamic Emirate, who has not spared [himself] any kind of sacrifice in the jihad against the American occupation.

The video is no longer available on the website.

24 According to the Independent Persian report quoted in the main text, two members of Mujahed’s forces and four members of Attaullah’s forces were killed in the clash and six more were wounded. The fighting ended after four hours and only after Taliban officials from the provincial centre intervened. A source close to Mujahed told the author that fighting erupted after Attaullah’s brother, Esa, beat a civilian, apparently a driver, and Muhammad Mujahed (not a relative of Mawlawi Mujahed) who was in charge of the coal mines objected. Attaullah’s brother then fired at him, leading to the clash.
25 Gardezi, a Shia from Gardez in Paktia province, also served as district governor of Yakowlang during the first Emirate, and became, after 2001, a close aide to Mohaqeq, serving as his contact person with the Taliban. Sangardost, a Hazara from the Behsud district of Maidan Wardak province, surrendered to the Taliban in 1998 when he was a local commander in Mudaber’s then-breakaway faction of Harakat-e Islami. He was later an MP and one of the founding members of Mudaber’s Republic-era Ensejam-e Melli party. Karimi, a Hazara from Bamyan, has long been a close aide to Khalili and was his contact point with the Taliban before the takeover.
26 See, for example, this 13 June 2022 BBC report that describes a 200-strong force from the neighbouring province of Faryab being sent to Balkhab. The report also said that a delegation led by Bamyan governor Abdullah Sarhadi had travelled to the area for talks, but that Mujahed had demanded that Emirate forces should first retreat from around his district.
27  Sibghatullah Ahmadi tweeted: 

Today, at 7 o’clock in the morning, Taliban occupiers carried out an assault from Qom-Kotal of Sancharak on the brave and justice-seeking people of Balkhab; Taliban’s casualties are heavy and they have been forced to retreat. More details later. 

Although there were reports that the NRF was supporting the Balkhab front, there have been no indications of actual logistical or military support.

28 Qomi’s full tweet reads: 

America’s priority for targeted chaos in Afghanistan is [through] ethnic and religious war-making in order to make Hazara and Tajik victims of their plan and to regionalise the Afghan crisis. The war in Balkhab is America’s introductory sedition (fitna); whoever incites it has played into the scenario of that country. Compassionate leaders of all ethnic groups in Afghanistan should distance themselves from the conflict in Balkhab. The conflict in Balkhab has no result for anyone except the bloodshed of people and the destruction of Afghanistan. All well-wishers of Afghanistan should take a stand against the Balkhab conflict; the conflict is driven by multinational intelligence services.

29 On 15 September 2022, Amnesty International reported that, on the night of 26 June 2022, Emirate forces had carried out a raid on the house of Muhammad Ali Muradi, a former commander of an Uprising Force, in Hazara majority district of Lal wa Sarjangal, killing him, his two daughters and three other men who had been at his home at the time of the raid. According to the report, the Emirate claimed they had carried out a “targeted operations” after fighters linked with Mawlawi Mujahed had attacked the Taliban in Balkhab and then fled to Lal wa Sarjangal. Amnesty International rejected the Taliban’s account as “incorrect,” saying that Muradi had not been a member of Mujahed’s force and had not taken part in the fight in Balkhab. It called the Emirate’s justification “a pretext for targeting ethnic minorities and soldiers associated with the former government.”
30 The full tweet from the Ministry of Defence reads: 

Mawlawi Mahdi, leader of the rebels of Balkhab district of Sar-e Pul, was killed.

The border forces of the Islamic Emirate killed [a person] named Mahdi, the leader of the rebels of Balkhab district of Sar-e Pul province, in the border points between Herat province and Iran, while he was trying to escape to Iran.

After the rebellion against the Islamic Emirate in Balkhab, Sar-e Pul province, the so-called Mahdi had fled to the mountains with several of his companions. During the past few days, [while he intended] to flee to Iran, he was identified and punished for his actions by border detective and intelligence forces in the border points between Herat province and Iran.

31 The Hasht-e Sobh report discussed conflicting accounts of Mujahed’s death. According to one, he was taken at night from a house on the Afghan side of the border. Another account suggested he entered Iranian territory illegally, after which the Iranian border guards intercepted him and handed him over to Emirate forces. An Emirate source told Hasht-e Sobh they had known that Mujahed intended to cross at the Islam Qala border crossing, but arrested him at night from a house in Bonyad village. According to a resident of the village, Mujahed had been hiding in the house and had planned to exit Afghanistan early in the morning. He said Mujahed had received two calls warning him of the impending siege, which he had not taken seriously.
32 At the time, the Emirate released images of Mujahed, which they said were taken after his arrest, at which point he was still alive. They have not presented any proof of his death since, nor have they presented his body to the family. This has led some to speculate that Mujahed may not actually be dead.
33 Danesh’s statement was also a post-mortem glorification of Mujahed for having quickly parted ways with the Taliban government, a denouncement of its “monopolistic and reactionary thoughts,” a statement advocating justice and equality among all ethnic groups, and a declaration of his “loyalty to the path and thoughts of Abdul Ali Mazari [the founder of Hezb-e Wahdat-e Islami- Afghanistan].”
34 One of Ehsani’s acquaintances who had been at the hotel at the time of his arrest told the author in June 2023 that two or three men had come in a black Toyota Fielder and taken Ehsani from in front of the hotel. The acquaintance said that the following day, Ehsani’s family members had seen the same car at the District 5 police headquarters, leading them to conclude that he had been taken by the police. When they received the body from a hospital, they said officials told them he had been killed in Balkh district, but refused to show them the site of the murder. 

In a Facebook post, Mohaqeq blamed “Taliban intelligence” for killing Ehsani, in contravention of what he called the “false general amnesty” declared by the Emirate’s leadership, and the assurances of safety Ehsani had received from local officials.

35 The local source said that, while on the run, Ehsani had obtained several amnesty letters, including one from acting Defence Minister Mullah Yaqub, as well as a weapons licence from local officials in Balkhab (even though he did not carry a weapon or have a bodyguard). However, the Emirate’s forces had also taken a Toyota Fielder car from his house and Ehsani had to surrender more than 50 pieces of weapons and kill many sheep to feed the forces.
36 A week before, on 31 October 2024, Gul Ahmad Muradi, a former commander of the public uprising force, was killed by unknown gunmen in his home at night while he was sleeping. According to media reports, he had sided with the Emirate during their conflict with Mawlawi Mujahed in June 2022. The Emirate had promised him he would be appointed as the chief of Balkhab police, but he was not given any role after Mujahed was defeated and did not carry out any political and military activities (see this Independent Persian report here).
37 Etilaat Roz additionally quoted a source saying that, as a precondition for denouncing the fighting, Zuhair had also demanded that Bamyan’s local administration be shared between his supporters and the Taliban on a 50-50 basis. Although it is unclear whether Zuhair had indeed raised this, it would have been an unlikely prospect from the start, given the Emirate’s widespread exclusion of non-Taliban actors, especially Hazaras, and the fact that Zuhair was putting no military pressure on the Emirate and would have had little leverage in any negotiation.

The Politics of Survival in the Face of Exclusion (2): The Emirate’s accommodation and suppression of local Hazara commanders
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Amnesty International launches #undothedeadline campaign in Pakistan

Pakistan: Amnesty International launches #undothedeadline campaign against unlawful deportation of Afghan nationals

With the Pakistani authorities beginning a new round of deportations for Afghan nationals, including refugees and asylum seekers, living in the country, Amnesty International is launching its new campaign #undothedeadline by releasing a compendium of stories titled ‘ Treat us like human beings”: Afghans in Pakistan at risk of unlawful deportation.

Through the #undothedeadline campaign, Amnesty International aims to amplify the voices of Afghans at risk of unlawful deportation, advocate for the respect of their human rights and raise awareness about the urgent need to stop their forced deportations from Pakistan. The compendium spotlights ten stories of Afghan migrants, refugees and asylum seekers who are artists, journalists and women who cannot afford to go back to Taliban-ruled Afghanistan and not only risk their lives but also stand to lose decades worth of lives built in Pakistan.

“Afghan nationals including refugees and asylum seekers in Pakistan have been living in a state of fear since the Pakistani authorities announced their phased deportation plans in October 2023. Many Afghans have been in Pakistan for more than four decades. Their lives stand to be completely upended as a result of the Pakistan government’s insistence on violating their obligations under international human rights law, specifically the principle of non-refoulement,” says Babu Ram Pant, Deputy regional director for South Asia at Amnesty International.

Many Afghans have been in Pakistan for more than four decades. Their lives stand to be completely upended as a result of the Pakistan government’s insistence on violating their obligations under international human rights law…

Babu Ram Pant, Deputy regional director for South Asia at Amnesty International

“Afghans seeking refuge and asylum in Pakistan after the Taliban takeover of Afghanistan in 2021 are particularly at risk. These include Afghan women and girls, journalists, human rights defenders, women protestors, artists, and former Afghan government and security officials who fled Taliban’s persecution. Pakistan must reverse its existing policy of forced return to ensure the safety of these individuals.”

Amnesty International has repeatedly called on the Pakistan government to reverse its latest decision to expel Afghan nationals from Islamabad and Rawalpindi and formally suspend the ‘Illegal Foreigners Repatriation Plan.’

Amnesty International launches #undothedeadline campaign in Pakistan
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Podcast: Why are Afghan activists being deported from Pakistan?

April 4, 2025

The Take: Why are Afghan activists facing deportation?

Afghans in Pakistan face deportation, including women’s rights activists at risk under Taliban rule.

Afghan women’s rights activists are facing deportation from Pakistan, along with hundreds of thousands of Afghans living there. The activists risk imprisonment or death if they return to life under the Taliban in Afghanistan. Afghans have sought refuge in Pakistan for years, but the government says they cannot remain there indefinitely. As international resettlement programmes shut down and Pakistan accelerates removals, where can Afghans go?

Podcast: Why are Afghan activists being deported from Pakistan?
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Afghanistan’s Ambassador to Austria is confronting the Taliban and fighting oppression of women in her country

By

Hindustan Times
Mar 29, 2025
Afghanistan’s last female ambassador, Manizha Bakhtari, continues her fight against Taliban from Austria, advocating for women’s rights and leading resistance.

A day before Kabul fell to the Taliban, Manizha Bakhtari asked Afghanistan’s Foreign Minister Mohammad Haneef Atmar: “What will we do if the government falls?” “The government won’t fall,” Atmar assured his ambassador to Austria.

Manizha Bakhtari, the Afghan Ambassador to Austria(Golden Girls Film)
Manizha Bakhtari, the Afghan Ambassador to Austria(Golden Girls Film)

Last week, Bakhtari, 52, was given a standing ovation by the audience at the Copenhagen International Documentary Film Festival (CPH:DOX) in Denmark where a new documentary on her had its world premiere. The Last Ambassador, directed by Austrian filmmaker Natalie Halla, shows a determined diplomat refusing to give up and launching a lasting resistance against the Taliban on the global stage.

The Last Ambassador, a new documentary on Manizha Bakhtari, premiered at the Copenhagen International Documentary Film Festival in Denmark on March 22 (Golden Girls Film)
The Last Ambassador, a new documentary on Manizha Bakhtari, premiered at the Copenhagen International Documentary Film Festival in Denmark on March 22 (Golden Girls Film)

The 80-minute film, which premiered at CPH:DOX on March 22, spans the long journey of Bakhtari from her position as an envoy of the Ashraf Ghani government in Afghanistan to an ambassador that the Taliban doesn’t want. As she campaigns against international recognition for the Taliban regime, Bakhtari also sets up a clandestine learning network in Afghanistan for girls banned from schools.

Austrian lawyer-turned-filmmaker Natalie Halla, the director of The Last Ambassador (Amina Stelle Steiner)
Austrian lawyer-turned-filmmaker Natalie Halla, the director of The Last Ambassador (Amina Stelle Steiner)

“Manizha Bakhtari is still the Ambassador of Afghanistan to Austria. She is also still the representative of Afghanistan before the United Nations and Organisation for Economic Co-operation and Development (OECD),” says Halla, a lawyer-turned filmmaker who first saw Bakhtari on television news as she called the Taliban terrorists a few days after the fall of Kabul on August 15, 2021.

The Taliban takeover in 2021 left Afghan embassies worldwide in a legal limbo as some envoys started cooperating with them while others refused. A few others dared to openly oppose the Taliban. Among them was Afghanistan’s last remaining woman ambassador, Bakhtari. It was a move that would invite swift punishment from the Taliban.

Soon Bakhtari received a letter signed by a Human Resources director in Kabul relieving her of duties. Her response too was prompt: “I am not taking orders from you, Mister,” she told herself, characterising the HR director as “probably a Taliban gunman”.

Manizha Bakhtari, the Afghan Ambassador to Austria and the country's last woman envoy, refused to resign after the Taliban takeover in 2021 (Golden Girls Film)
Manizha Bakhtari, the Afghan Ambassador to Austria and the country’s last woman envoy, refused to resign after the Taliban takeover in 2021 (Golden Girls Film)

Situated on a busy thoroughfare, the Afghan embassy in Vienna was like any other mission until August 2021. The embassy would go on to pay a heavy price for its defiance. Several employees were let go after the Taliban stopped the flow of funds, forcing embassy drivers to cover vacant posts.

Manizha Bakhtari, the Afghan Ambassador to Austria and the country's last woman envoy, refused to resign after the Taliban takeover in 2021 (Photo: Golden Girls Film)
Manizha Bakhtari, the Afghan Ambassador to Austria and the country’s last woman envoy, refused to resign after the Taliban takeover in 2021 (Photo: Golden Girls Film)

In the days following their proclamation to the world, women in Afghanistan began protesting they weren’t allowed back to work and girls crying they were denied entry to schools.

Managing mission

Bakhtari, a former ambassador to the Nordic countries, was watching the events back home with rapt attention. Five months after the Taliban takeover, she moved the embassy to an affordable house in Vienna, managing the mission with income from consular services. She also launched a campaign in Afghanistan called Dukhtaran, which means daughters in Persian, to secretly provide lessons to girls banned from schools.

Raising the pitch of resistance, Bakhtari also hosted a summit, called Vienna Conference, gathering Afghan representatives from all ethnic and religious groups in the Austrian capital in April 2023 to forge a united strategy against the Taliban. Among them were many women activists as well as Ahmad Massoud, the son of Ahmad Shah Massoud, who fought the Soviet invasion of Afghanistan.

Manizha Bakhtari moved her embassy to an affordable house in Vienna after the Taliban cut funds (Golden Girls Film)
Manizha Bakhtari moved her embassy to an affordable house in Vienna after the Taliban cut funds (Golden Girls Film)

More than three years after leading resistance against the Taliban, Bakhtari, who taught journalism at the Kabul University before joining the Afghan Foreign Ministry as Chief of Staff in 2007, is optimistic. “Our efforts have prevented international recognition of the Taliban regime,” beams Bakhtari, who became Afghan’s ambassador to the Nordic countries in 2009. “The Taliban won’t stay forever. They will be gone one day.”

Raising resistance

Bakhtari, one of three daughters of well-respected Afghan poet Wasef Bakhtari, found herself on the side of those resisting fundamentalism early in her life following an arranged marriage at 19 to businessman Naser Hotaki. When her father published his new book of poetry in exile in the US, he dedicated it to her. “For my daughter, who is better than 100 sons,” read the dedication.

“Peace is not the absence of war, but the presence of justice,” Bakhtari is shown saying in the film, which she didn’t want to be made initially. “When I first approached her with the idea of a documentary on her, she said very diplomatically and politely, ‘No,'” recalls the film’s director Halla.

Halla, who convinced Bakhtari about the importance of making the film weeks after the Taliban takeover, shot the movie, which is in Dari language and English, for nearly three years following her in the embassy and outside. “I did not expect the embassy to continue work till even now,” says the filmmaker. “They receive no money from the Foreign Ministry in Afghanistan, so they survive how they can. For them it’s not about the money, but the importance of keeping the embassy open as a place of resistance against the Taliban. And a platform to advocate for the rights of women and girls.”
Afghanistan’s Ambassador to Austria is confronting the Taliban and fighting oppression of women in her country
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The Daily Hustle: At Nawruz and Eid al-Fitr, a shopkeeper reflects on high food prices

Hamed Pakteen • Roxanna Shapour

Afghanistan Analysts Network

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In a rare twist of the calendar, the first day of the Afghan New Year, Nawruz, came in the last ten days of Ramadan. These are both joyous occasions. Yet, in this instalment of the Daily Hustle, Hamed Pakteen has visited Mandawi, the busy central market in the heart of Kabul, which is filled with traders and customers, the aroma of spices and fresh produce, to speak to a veteran wholesaler. He tells him how, for many families struggling to make ends meet, poverty and the rising cost of the basics, has taken the lustre off these special days. Trade is down. Yet, he still trusts in the future. 

I’ve been a shopkeeper in Kabul’s Mandawai market for 20 years. It all began with a small shop I opened using money borrowed from friends and family. In those early days, I didn’t have the funds to keep my own stock and relied on the largess of wholesalers in the market who I borrowed goods from to sell. Gradually, I grew my small shop into a thriving dry goods store with a reputation for reasonable prices and quality products. I have a loyal customer base and have even hired several people to work for me.

Over the years, I’ve shared many ups and downs with my customers. Little boys and girls, who initially came to my shop with their parents to buy food for the house and provisions for the Eids, have since grown up, got married and have children of their own, who they now bring along when they come to my store. My story isn’t just about my personal success or how I grew my little shop into a successful wholesale business, it’s about my city and the community I’ve served for the past two decades. It’s the story of our shared journey through times of plenty and times of hardship.

Two overlapping holidays

We do most of our business during the three Eids: Eid al-Adha [the Feast of Sacrifice, which falls on the last days of the Islamic lunar year], Eid al-Fitr and Nawruz. This year, we have a double celebration, with Nawruz beginning in the ten days of Ramadan and overlapping with Eid al-Fitr.[1] As usual, business picked up during Ramadan, but unlike the years before Afghanistan’s government changed, people are more cautious in their spending. They come from far and wide to the Kabul Mandawi to buy the things they need because they get wholesale prices, so generally, things are cheaper. You can see all the crowds and the hustle and bustle in the market, but our sales don’t come anywhere near what they were in the years of the Republic. Back then, the economy was doing well and people had more disposable cash, so they were more likely to spend money freely and buy more things for the holiday. Now, with the economic downturn, people are struggling, most families are having trouble making ends meet. Some can’t even afford to buy bread, so, of course, they’re more careful with their spending when it comes to luxuries for Eid.

Afghanistan imports nearly everything, so fluctuations in the exchange rate directly affect food prices because we pay for our goods in US dollars, but our sales are in afghani. This year, the prices of things imported from Pakistan were even higher because the Torkham border crossing was closed for a couple of weeks. Also, people use much more foodstuffs during Ramadan, so the border closure meant that many things became either difficult to find or simply unavailable.

Almost everything costs more

My shop is doing better than many others because we sell food and people always need to eat. But people can’t afford to buy what they used to, and that’s hurting our sales. The prices of basic items like flour, rice and oil have gone up and on top of that, market prices are volatile because the afghani is not stable against the US dollar. When the afghani goes up, prices fall and when it drops, prices go up.

I had a look through my books so I can give you an idea of how much prices have gone up this year compared to 2021, when the Republic was still the government.[2] As you can see, everything costs a lot more, but, at the same time, people have lost their income or are making less money. The household maths just doesn’t add up.

Product  Price per kg in 2021 Current price per kg  % change 
Kazakh flour (49 kg sack) 23.5 afghanis (USD .33) 29.6 afghanis (0.41) +25.8
Malaysian oil (16 litre bottle) 81.25 afghanis (1.15) 112.5 afghanis (1.59) +38.5
Indian sugar (49 kg sack) 41 afghanis (0.58) 51 afghanis (0.72) +24
First-grade Pakistani rice (24 kg sack) 92 afghanis (1.30) 108 afghanis (1.52) +17
African black tea (I kg) 400 afghanis (USD 5.6) 450 afghanis (USD 6.35) +12.5
Indonesian green tea (1 kg) 350 afghanis (USD 4.93) 400 afghanis (USD 5.6) +14
Table prepared by AAN based on the shopkeeper’s ledgers, 1 USD = 70.9 afghanis

The only exceptions to food costing more are locally produced products, like dried fruits, which are a staple food in all Afghan households. For example, a kilo of almonds, which sold for 800 afghanis (USD 11) in 2021, now costs 600 afghanis (USD 8.50) and the price of a kilo of raisins has fallen from 500 afghani (USD 7) to around 200 to 250 afghanis (USD 280 to 3.50) – that’s for the best quality raisins. But this doesn’t mean people are buying more dried fruits and nuts. There was so much demand for them in the past that we couldn’t get them into the shop fast enough. They used to fly out of the shop and, sometimes, there were even shortages. But people who used to buy almonds and raisins by the sackful are now limiting their purchases to a kilo or even a few grammes.

The same reluctance to buy in volume is true of other food. The Mandawi is a wholesale market, so people generally come here to buy in bulk. In the past, customers would buy flour and rice by the sackful. Now they’re buying in the kilogrammes. I have customers who used to buy several sacks of these food items for Eid, not only for their own households but also to distribute to the needy. Now, even these customers are only buying what they need in their own house – a ser (seven kilos) here and half a ser (3.5 kilo) there. This never used to happen during the Republic. Eid is supposed to be an occasion for celebration and a time to show generosity. But here in the Mandawi, we can tell how the poor economy has devastated even those families who have an income, making them unable or disinclined to spend more than they strictly need to.

The high cost of doing business 

The vendor explained that these are difficult, uncertain times for all Afghans. Their shrinking purchasing power means they often have to do without. For shopkeepers, he said, domestic and international pressures have created unstable market conditions, making them reluctant to make big investments like keeping a large inventory:

The economy’s been hit hard by the end of foreign investment, and businesses are suffering from the flight of domestic capital out of the country. The IEA’s raised customs tariffs and introduced higher taxes, eating into our profit margins and pushing up our prices. As good businessmen – not to mention good Muslims – we don’t want to see our customers paying exorbitant prices for the basic necessities of life, but we are businessmen and the math has to make sense. Although the Emirate’s been promising to reduce taxes and tariffs on basic food items, this hasn’t translated into less money being paid to the taxman yet. They keep putting price caps on certain items, which means we’re having to forgo offering them for sale because the cost of having them in the shop often outstrips what we can charge for them.

The restrictions on banking have also made it more difficult for traders to buy product abroad. Since we can’t transfer funds using the banking system or open letters of credit, we have to resort to middlemen who charge steep fees to facilitate the transfer of funds and business transactions, but we have no choice but to use this route if we want to keep in business.

A time for reflection and hope for a brighter future 

I wish I could say the future looked bright, but at the moment I’m not seeing any light at the end of the tunnel. Still, this is Eid al-Fitr and Nawruz. They’re not just about visiting loved ones and eating good food. They’re also a time for reflection and the renewal of hope, a time to have hope in the future and trust in God’s plan. So while it’s difficult for me to see it, I have to trust that a better future is in the works, waiting just beyond the shadows.

Edited by Roxanna Shapour and Kate Clark

References

References
1 The Islamic calendar, based on the moon, is about 10 days shorter than the Western and Persian/Afghan solar calendar, so Ramadan shifts each year. Nawruz, on the other hand always begins on the spring equinox, either 20 or 21 March. Because of the difference in the length of the two calendars, Ramadan and Nawruz periodically overlap, as they have done this year. In Afghanistan, Nawruz is usually celebrated for three days, with an extra event on the 13th day of the new year known as Sizde Bedar. This year, it falls on 2 April – during the three days of Eid al-Fitr. Both Nawruz and the Eids are typically celebrated with family visits, gifts to children and special food.
2 For the latest breakdown of prices across Afghanistan see the Joint Market Monitoring Initiative (JMMI), dataset – February 2025.

The Daily Hustle: At Nawruz and Eid al-Fitr, a shopkeeper reflects on high food prices
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Rural Women’s Access to Health in Afghanistan: “Most of the time, we just don’t go”

Jelena Bjelica • AAN Team 

Afghanistan Analysts Network

Since the return of the Islamic Emirate, Afghanistan’s already fragile healthcare system has deteriorated, with stark inequalities for women and rural populations. The system faces a severe lack of funding, inadequate infrastructure and a critical shortage of qualified professionals, which has been exacerbated by prohibitions targeting women since 2021. These failings are felt most acutely in rural areas, where resources were already limited. With the population’s health hanging in the balance, Jelena Bjelica and the AAN team reached out to rural women in 19 provinces to gain their insights on the healthcare services available in their area and their ability to access them. The women highlighted numerous challenges, including having to make the difficult journey to often distant district or provincial centres to receive treatment. Many women reported a scarcity of medicines and highlighted the financial burdens families face when caring for sick and frail members. The high cost of healthcare often leads to difficult decisions, such as women postponing their own visits to health centres and placing their trust in traditional cures, including herbal remedies and the use of amulets provided by local mullahs.
You can preview the report online and download it by clicking here or the download button below.

Following the Taliban takeover of Afghanistan in August 2021, the country’s healthcare system shrank in terms of both the number of functioning health facilities and medical personnel. At its peak in the late 2010s, the system had comprised more than 3,000 health facilities. By 2024, this number had halved, with just over 1,500 still functioning. Since US President Donald Trump’s sudden order to stop US foreign aid on 20 January 2025, as of 18 March, an additional 206 health facilities have suspended their operations (ReliefWeb) Since 2021, the healthcare workforce shrank as some medical professionals left during the 2021 exodus of better qualified or better connected Afghans and as donors withdrew their on-budget support for the new authorities in Kabul.

The limited availability of health facilities across the country, coupled with staff shortages – particularly specialist doctors and female health workers – forces women to travel long distances in search of basic health services. In the midst of the ongoing economic crisis, families also have to find the financial resources to journey to distant provincial centres or even the capital to seek medical treatment.

In this context, a series of prohibitions targeting women promulgated by the Islamic Emirate of Afghanistan (IEA) since it re-took power in August 2021 has made independent travel difficult, and in some areas, impossible, especially over long distances. In particular, a ban instituted in December 2021 on women and girls travelling “long distances” without a mahram (a close male relative) is often implemented to women travelling independently at all. Along with several related restrictions that followed in 2022, easy access to healthcare for women has been rendered nearly impossible. These systematic prohibitions, coupled with traditional social barriers, have fostered a climate of fear and oppression, severely restricting women’s autonomy.

A headcount of how many Afghans accessed healthcare services in 2024 suggests that a deteriorating public health system, coupled with severe restrictions and an ongoing economic crisis, has resulted in only 4.1 million out of approximately 15 million Afghan women – less than a third – being able to access healthcare and that of those, most were accessing reproductive and maternal health-related services (ReliefWeb). That represented a decline: in 2023, about 4.55 million Afghan women accessed health services (UNOCHA).

The life expectancy for Afghan women has decreased in recent years. Not only are they living shorter lives, but they are spending fewer years in good health, according to World Health Organisation (WHO) data. In 2021, life expectancy at birth for women fell to 61 years, down from 63.2 in 2019 (WHO), while the healthy life expectancy for women dropped to 51.3 years in 2021, down from 52.8 years in 2019 (WHO).

The available data paints a grim picture concerning Afghan women’s well-being, yet rarely do we hear from women directly on this issue. Recognising this gap, our research aims to shed light on the situation by amplifying the voices of Afghan women. We interviewed 22 women living in rural areas across 19 provinces to gather their perspectives on the healthcare services available in their regions and their ability to access them.

This report offers first-hand accounts of what it means to be a woman seeking healthcare in rural Afghanistan today. It opens with two brief overviews based on desk research: the first is of the healthcare system in Afghanistan until August 2021 and the second is about the state of the healthcare system since the re-establishment of the Emirate. The research findings, which include extensive quotes from our interviewees, constitute the central and main part of the report.

Edited by Roxanna Shapour and Kate Clark


You can preview the report online and download it by clicking here or the download button below.

 

Rural Women’s Access to Health in Afghanistan: “Most of the time, we just don’t go”
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As new school year starts in Afghanistan, almost 400,000 more girls deprived of their right to education, bringing total to 2.2 million

UNICEF

22 Marh 2025

Statement by UNICEF Executive Director Catherine Russell on the third anniversary of the ban on secondary education for girls in Afghanistan

On February 10 2025, Ramzia*, 15, is drawing at home. She has been out of school for the past three and a half years. She was in eighth grade when girls were banned from school.
UNICEF/UNI764384/AziziOn February 10 2025, Ramzia*, 15, is drawing at home. She has been out of school for the past three and a half years. She was in eighth grade when girls were banned from school.
NEW YORK, 22 March 2025 – “As a new school year begins in Afghanistan, it marks three years since the start of the ban on girls’ secondary education. This decision continues to harm the future of millions of Afghan girls. If this ban persists until 2030, over four million girls will have been deprived of their right to education beyond primary school.

“The consequences for these girls – and for Afghanistan – are catastrophic.

“The ban negatively impacts the health system, the economy, and the future of the nation. With fewer girls receiving an education, girls face a higher risk of child marriage with negative repercussions on their well-being and health.

“In addition, the country will experience a shortage of qualified female health workers. This will endanger lives.

“With fewer female doctors and midwives, girls and women will not receive the medical treatment and support they need. We are estimating an additional 1,600 maternal deaths and over 3,500 infant deaths. These are not just numbers, they represent lives lost and families shattered.

“For over three years, the rights of girls in Afghanistan have been violated. All girls must be allowed to return to school now. If these capable, bright young girls continue to be denied an education, then the repercussions will last for generations. Afghanistan cannot leave half of its population behind.

“At UNICEF, we remain unwavering in our commitment to Afghan children – girls and boys. Despite the ban, we have provided access to education for 445,000 children through community-based learning—64 per cent of whom are girls. We are also empowering female teachers to ensure that girls have positive role models.

“We will continue to advocate for the right of every Afghan girl to receive an education, and we urge the de facto authorities to lift this ban immediately. Education is not just a fundamental right; it is the pathway to a healthier, more stable, and prosperous society.”

As new school year starts in Afghanistan, almost 400,000 more girls deprived of their right to education, bringing total to 2.2 million
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‘What About Six Years of Friendship and Fighting Together?’

Later this week, the Trump administration may impose travel restrictions on citizens from dozens of countries, supposedly because of security concerns. According to early reports, one of the countries on the “red” list, from which all travel would be banned, is Afghanistan. Sixty thousand exhaustively vetted Afghan visa applicants and refugees, who risked their lives alongside the Americans in their country as interpreters, drivers, soldiers, judges, and journalists, and who now face imprisonment, torture, and death at the hands of the Taliban, will have the golden doors to the United States shut in their face.

As the Taliban closed in on Kabul in the summer of 2021, then-Senator Marco Rubio co-authored a letter to President Joe Biden urging him to “ensure the safety and security of Afghans who have worked closely” with American intelligence agencies: “Abandoning these individuals” would be “a stain on our national conscience.” After the Afghan government fell and tens of thousands of Afghans rushed to the Kabul airport, trying desperately to be evacuated with the last American troops, Rubio excoriated Biden for leaving Afghan allies behind to be killed. Then-Representative Mike Waltz warned that “our local allies are being hunted down.” Kash Patel accused the Biden administration of “the stranding of US personnel and allies.” The Republican majority of the House Foreign Affairs Committee, in a damning report on the fall of Afghanistan, said that Biden’s “abandonment of our Afghan allies, who fought alongside the U.S. military against the Taliban—their brothers in arms—is a stain on [his] administration.”

As for then-ex-President Donald Trump, he was incredulous, telling Sean Hannity on Fox News: “We take the military out before we took our civilians out, and before we took the interpreters and others we want to try and help? But by the way, I’m America first. The Americans come out first. But we’re also going to help people that helped us.”

On Inauguration Day, President Trump signed executive orders pausing foreign aid and refugee processing. He turned off the flow of money to private agencies that helped Afghans start new lives in America and shut down the State Department office set up under Biden to oversee their resettlement. Since then, the number of Afghans able to enter the U.S. has dwindled to zero. The travel ban will make the halt official and permanent. All of the outrage at the Biden administration’s betrayal of our Afghan allies from the very Republicans who now command U.S. foreign policy will go down as sheer opportunism. The stain will be on them.

“All these fucking people had a lot to say about what was going on in August 2021,” says Shawn VanDiver, a Navy veteran who leads AfghanEvac, a coalition of  organizations that help resettle Afghan allies in this country. Politically, Biden never recovered from the chaotic fall of Kabul and the terrible scenes at the airport, climaxing in the suicide bombing at Abbey Gate that killed 13 American service members and 170 Afghans. Biden deserved blame above all for failing to take seriously America’s obligation to vulnerable Afghans who had placed their trust in this country. But during the years following the debacle, AfghanEvac and other civil-society groups worked with the Biden administration to bring nearly 200,000 Afghans to America—a little-known fact that partly redeemed its failures. Now Trump is compounding Biden’s earlier sins, this time in cold blood.

VanDiver and his colleagues are scrambling to persuade their contacts inside the administration to exempt Afghans from the coming travel ban. Many of his military friends are stunned that the president they voted for is betraying Afghans they had to leave behind. “I wonder if President Trump knows that Stephen Miller is ruining his relationship with veterans because of what we’re doing to our Afghan allies,” he told me. According to VanDiver, Rubio and Waltz—now the secretary of state and the national security adviser, respectively—are sympathetic to the veterans’ appeal; but Miller, the hard-line homeland-security adviser, will have the final say with Trump.

Forty-five thousand Afghans have completed the onerous steps to qualify for Special Immigrant Visas as former employees of the U.S. government in Afghanistan and are ready to travel. Fifteen thousand more Afghans, most in Pakistan, have reached the end of refugee processing as close affiliates of the American war effort. They’ve been waiting through years of referrals, applications, interviews, medical exams, and security vetting. Some of them have plane tickets. Another 147,000 Afghans are well along in qualifying for Special Immigrant Visas.“We did make a promise as a nation to these people that if they stood beside the U.S. mission and worked with us, that they would have a pathway to come build lives here,” a State Department official, who requested anonymity because of a policy against speaking to journalists, told me. “If we don’t keep the promises we make to our wartime allies, then our standing globally should be questioned by any other future potential allies we might have.” Afghans who finally reach the United States, the official continued, “are so incredibly grateful to have the opportunity to be in this country. They believe in the promise of this country.”

One young Afghan couple—I’ll call them Farhad and Saman, because using their real names would expose them to danger—are both veterans of the Afghan special forces, and they spent years serving and fighting alongside U.S. Army Rangers and other special operators. After the American departure, they were hunted by Talibs and took shelter in safe houses around the country, while family members were harassed, arrested, and tortured. In 2023, with the help of a small group of American supporters, the couple crossed the border into Pakistan and found lodgings in Islamabad, where they waited with their small children for their refugee applications to be processed. Last summer they were interviewed by the U.S. embassy and passed their medical exams; but security screening took so long that, by the time it was completed, their medical exams had expired. On January 2 of this year, they passed their second medical exams and were told by the International Organization of Migration that they would soon depart for the United States. “But on January 24, we realized unfortunately that Donald Trump is in office and everything is stopped,” Farhad told me by phone. “It was at the very last minute, the last stage. I didn’t expect that this would happen. It made a very bad impact on me and my family.”

Recently, stepped-up Pakistani police patrols and raids made the couple flee Islamabad to another region. Their 3-year-old daughter and infant son don’t have visas, and Farhad’s and Saman’s visas expire on April 17, with no prospect of renewal. Fear of being stopped at a checkpoint keeps the family inside their small apartment almost all the time, while their daughter wonders when she’ll be able to start school. They ask neighbors to buy food for them at the bazaar. The Pakistani government has begun to issue warnings over loudspeakers at mosques that local people who rent property to Afghan refugees will face legal consequences. “I’m stressed that the U.S. government is not going to relocate us and will not help us to continue processing our case,” Farhad said. He has sent letters of inquiry to embassies of other countries, with no reply. “I’m worried that eventually somehow I’ll be deported to Afghanistan, and deportation means I’ll be caught by the Taliban and killed. My wife will not be excluded. She will face the same consequences. I’m overwhelmed sometimes when I think what will happen to my kids—they’ll be orphans. It’s too much for me to take in.”

When Republican leaders were shaming the Biden administration for abandoning this country’s Afghan allies, they sometimes used the military phrase brothers in arms. Now, as those same Republicans in the Trump administration are betraying the same Afghans all over again, Farhad used the phrase with me. “I fought like brothers in arms with the Americans in uniform for six years, shoulder to shoulder, everywhere,” he said. “If this travel ban happens, the question is, what about the six years of friendship and fighting together? What about helping your friends and allies? That’s the question I have.”

‘What About Six Years of Friendship and Fighting Together?’
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Taliban Narratives (1) Books: “Who we are and why we fought”

Until recently, the Taliban was a movement that wrote little about itself, in contrast to others – especially foreigners, but also Afghans – who have written so much about them. This was rooted partly in their reticence to discuss their movement and partly in a need to focus on fighting, when social media was their primary focus as it drove their propaganda effort. However, since their return to power in August 2021, they have begun to pivot towards creating a narrative about themselves. The Islamic Emirate is deploying state resources to this end, supporting the publication of numerous new books. In this report, AAN’s Sharif Akram summarises nine books written by prominent Talibs published in the last three years and discusses the narratives that emerge from them and the image of the Taliban they try to project as a people’s movement grounded in faith. 
 

A second part in this mini-series on Taliban narratives will look at films, documentaries and audiobooks.

Introduction

When we first came to Kabul in August 2021, people were terrified of us. They viewed us as strange creatures. I remember one man asking me if I was Afghan or Pakistani. Why? Because for twenty years, the media had been propagating lies about us. They portrayed us as Punjabis [Pakistanis], as brutal men with no respect for rules. We’d had no chance to speak for ourselves. People had been completely brainwashed. Now it’s necessary for people to know who we are and why we fought. These are the essential questions that the Emirate must answer.

These were the words of a Taliban official working in Kabul who spoke to the author in April 2023. He was expressing a common sentiment, that the movement had been, as another official, a member of the Islamic Emirate’s Cultural Commission explained to the author, “introduced to our people and the world by our enemies.” After two decades of ultimately successful insurgency, the Taliban have embarked on a different endeavour – creating narratives about themselves. This is an important milestone because, in terms of books and other publications, the Taliban have, until now, been viewed pretty solely from the perspectives of outside observers. Since coming to power again, they have felt the need to explain themselves to other Afghans, who are either unfamiliar with or hostile towards them. Hence, a cascade of books in Pashto, Dari and occasionally English have been published since August 2021 about the movement, its leaders and the war, all sponsored and promoted by the state.

That such writing was not done earlier is a function of what had to be prioritised, either running the country while continuing to fight the Northern Alliance, pre-2001, or organising rebellion and insurgency, thereafter. The world knew little about the movement on the eve of the United States invasion in 2001[1] and it maintained its reclusive nature after it launched its first attacks against the US in the early 2000s. Being secretive helped avoid enemies tracking them down, while enigma remained part of the Taliban ‘brand’. However, as the insurgency expanded and grew in strength and power, the Taliban did make sporadic attempts to record and archive their wartime experiences, detailing the lives of their fighters and the suffering of their families in the conflict, showing that they understood early on the importance of narratives in winning the war[2]While they remained focused on military warfare, the increasing effort they devoted to psychological warfare during the last decade of the insurgency represented a huge shift, perhaps inspired partly by similar efforts from jihadist groups elsewhere.

In countering the narratives of the Islamic Republic and US and NATO, and spreading their own propaganda in turn on social media, the Taliban had some successes (see for example this Empirical Studies of Conflict paper on Taliban’s use of social media). Their emphasis was, by necessity, very much on addressing immediate practical needs to do with the war effort, such as promoting their cause and focusing on the military aspect of the conflict, rather than on systematically documenting the history of the movement and the war it was fighting. In terms of documenting the insurgency at this time, their efforts were patchy and random and had limited influence on their intended audience. They were mainly led by a small group within the movement’s cultural commission (coupled with a separate and more resourceful media wing under the auspices of the Haqqanis). They had limited resources at their disposal and lived in constant fear of being targeted by US or NATO forces.

Since the re-capture of power in August 2021, the Islamic Emirate of Afghanistan (IEA) has seized the opportunity to define itself through documenting its perspectives on the movement and the war and is putting resources into this effort. On 24 October 2024, the Ministry of Information and Culture announced that it had established a major new directorate under the name of the General Directorate for the Protection of Jihadi Values, which was tasked with documenting and safeguarding the history of the war. It will presumably have access to considerable state resources and build on the fragmented data previously collected by members of the Cultural Commission.

There have also been a number of books published by prominent Taliban members and supporters since August 2021 and these are the subject of this paper. The author has analysed the content of nine books that recount the history of the Taliban movement written by Talibs or their supporters, including its origins, the ideological and historical factors that led to its emergence, the fall of the Taliban’s first emirate in 2001 and what they see as their jihad against US and NATO forces.

This report opens with a summary of the books, before analysing their narratives. The author then discusses IEA attempts to construct an identity for their movement and the ways in which writers have documented the war they fought. The report also explores what lies behind these efforts to create the movement’s own narrative and how these narratives have been received and viewed by other Afghans.

All translations from the Pashto or Dari texts are by the author.

The books reviewed

Abdul Satar Saeed, Knowing the Emirate: A Brief Introduction To the Emirate and A Description of the Emirate, Kabul, Hurryat Publishing House, 2023 (Pashto and Dari)

This is the most significant work by the prominent Taliban writer, intellectual and poet, Abdul Satar Saeed. It systematically documents the history of the Emirate and the context from which it emerged. Knowing the Emirate has been widely distributed and promoted, and translated into Dari; it has been reprinted five times in the past two years, an extremely rare indication of popularity for a book published in Afghanistan. The author, writing in eloquent Pashto, provides an account of how the Taliban movement was formed, based on his first-hand observations and discussions with those involved. The book denies the allegations that the movement was created with the help of Pakistan and explains how the global and local political landscape influenced it early on. It delves into the organisational structure and political bases of the Taliban and portrays the group as having saved Afghanistan from disintegration caused by the civil war.

Muhajir Farahi, Twenty Years in Occupation: Memories of Jihad, second edition, Zahid Welfare Foundation, 2022 (Pashto, Dari and English)[3]

Muhajir Farahi, a prominent member of the Cultural Commission and current Deputy Minister of Information and Culture, here describes the activities of the Taliban during the early 2000s in Afghanistan’s southern region. It presents personal accounts of battles with a focus on the heroism of Taliban members. It also explores the tactics the Taliban employed against the US and the NATO coalition and describes the support of local communities for the insurgency. The book discusses the financial status of the movement and the channels through which it secured financial resources over the last two decades.

Shamsul Haq Samim, Malawi Said Muhammad Haqqani, unknown publisher, 2024 (Pashto)

This book looks at the life of Said Muhammad Haqqani, a senior Taliban leader from Kandahar. Haqqani held numerous roles within the Taliban during the first Emirate, including deputy foreign minister and later ambassador to Pakistan. In the formative years of the insurgency, he was the deputy head of the movement’s important Cultural Commission. The book is a collection of essays from scholars and writers on Haqqani’s life and accomplishments. The book was compiled and edited by Haqqani’s son, Shamsul Haq, and has been well received within Taliban circles. Zabihullah Mujahid, who was directly appointed and mentored by Haqqani as the insurgency’s spokesman, contributed a foreword to the work.

Abdul Satar Saeed, The Third Omar, Third Omar Publishing Agency, 2021 (Pashto and Dari)

Saeed documents the Taliban’s history through a biography of its first supreme leader, Mullah Omar. Saeed refers to Mullah Omar as the “third Omar,” after Omar ibn al-Khattab and Omar ibn Abdul Aziz, two Islamic caliphs renowned for their bravery and justice[4] The author said he started collecting the material for this book during the insurgency; it is primarily based on conversations with senior Taliban leaders who were comrades of Mullah Omar. The book traces Mullah Omar’s life, from his childhood to his death in Zabul. Saeed also included Mullah Omar’s public announcements, decrees and interviews and a chapter of reflections from those who knew him personally, including non-Afghan authors such as the Syrian Al Jazeera journalist, Tyseer Allouni, Egyptian Islamic scholar, Hani Al-Siba’i and the director of the famous Haqqania Madrasa in Pakistan, Mawlana Anwar ul-Haq.

Shuhrat Nangial, Great Reformer, Grand Warrior: From the Pulpit to the Battlefield, from Wars to Assemblies, Kabul, Jalal Foundation, 2022 (Pashto)

This book is by a renowned historian of the Afghan-Soviet war and former head of Jalaluddin Haqqani’s media wing during the 1980s and 1990s. It is published by the Jalal Foundation, which was established by the Haqqanis and works outside state structures. It explores the life of Jalaluddin Haqqani, founder of the so-called Haqqani network, tracing his life from childhood, focusing on his time as a jihadi commander during the Soviet occupation and later his role as a peace broker among the various factions of the mujahidin that were engaged in the civil war of the 1990s. The book not only emphasises Haqqani’s qualities as a military leader, but also portrays him as a mediator for peace. A grand ceremony launching the book was held at the Academy of Sciences, attended by numerous scholars of literature and history, many of whom wrote reviews of the work. Notably, it was not written by a single author but was a collaborative effort, with multiple contributors – including non-Taliban authors – sharing their impressions of Haqqani.

Javed Afghan, The Storyteller Herself Was Martyred: Stories of Tragedies, unknown publisher, 2023 (Pashto and Dari)

In his first book, Javed Afghan, the head of the state-run Afghan Film Organisation and a member of the Taliban’s Cultural Commission during the insurgency[5], recalls tales of night raids, drone strikes and Taliban heroism through first-hand personal stories collected from various provinces. The book offers perspectives from fighters and civilians, highlighting their struggles and sacrifices during the conflict. The stories in the book are often dramatic and emotional. They include stories from women describing their experiences during the war, as per the book’s title.

Javed Afghan, Behind the Prison Bars: The Battle for Liberation and Memories of Prison, unknown publisher, 2024 (Pashto)

This book captures the personal stories of Taliban members imprisoned during the insurgency, primarily in the notorious Bagram Prison, run until 2013 by the US military, which the author characterises as ‘Afghanistan’s Guantanamo’(see AAN’s dossier of reports on Bagram prison). It details their arrests and the harsh treatment they faced during their imprisonment. The narrative is designed to stir strong emotions, as it describes the torture and suffering endured by the prisoners. It also highlights the emotional strain on the families who visited them. The book features accounts of the imprisonment of several high-ranking Taliban figures, including member of the Political Commission Anas Haqqani, Deputy Chief of Army Staff Mali Khan Dzadran and IEA spokesman Zabihullah Mujahid.

Zia ul-Haq Hassan, The Morning After the Raid, unknown publisher, 2022 (Pashto and Dari)

This former Taliban fighter has written an autobiography describing his experiences during the insurgency in his home province of Wardak[6] The book describes the operations of US forces in Wardak, the killing and wounding of civilian and the bombing of homes. The second chapter focuses on the heroism of Taliban fighters and the third describes the ‘miracles’ attributed to the martyrs, recounting supernatural occurrences surrounding the deaths of Taliban fighters in Wardak.

Hasibullah Hewadmal, Stars That Have Fallen Out of the Orbit of Life: Biography, Deeds and Memories of Sheikhabad Valley’s Martyrs, Dajmir Dawoodzai Publishing, 2024 (Pashto)

Hewadmal, a resident of Wardak province who graduated from Literature and Human Sciences faculty of Laghman University and is currently a government employee, focuses on Taliban fighters who were killed during conflict in Shaikhabad a valley in Wardak’s Sayedbad district. The book details the backgrounds and memories of 165 fighters who were killed in the conflict. It explains their motives for joining the Taliban and focuses on their heroism before describing their deaths.

The emerging narratives

The nine books selected for this report can be divided into three groups. The first group comprises two works – Saeed’sKnowing the Emirate and Farahi’s Twenty Years of Occupation that deal with the history of the Emirate and the political history of the movement. The primary focus of these two books is how and why the Emirate was established and how it evolved.

Farahi’s book places emphasis on the Taliban’s status as a people’s movement, representing the Afghan people and supported by them:

In the initial days, we only had a few Russian-made Kalashnikovs, rockets and motorcycles. But as our jihad continued, our mujahedin received money from the people. They were helped by the mujahed nation. 

Saeed’s book presents the Taliban as key players in the global geopolitical arena and emphasises their refusal to follow the US-led world order that emerged in the aftermath of the Cold War.

The Islamic Emirate arose during the peak of America’s global position at a time when, after its victory in the Gulf War, the US claimed there was a unipolar system and referred to the 21st century as ‘the American Century’. In the new global order of the United States, no system other than Western liberal democracy was allowed to hold power anywhere on Earth. In particular, the Islamic system, which had long been seen by the West as its primary rival, was not allowed to hold power.

He argues that the US’s hostility toward non-liberal and non-democratic ways of life, stemming from its position as the sole superpower, was a key factor behind its hostile stance towards the Taliban and eventual invasion of Afghanistan. This hostility arose because the first Islamic Emirate refused to adhere to the standards set by the West and instead chose to pursue an Islamic model of governance.

When [the US] saw the firm commitment of the Islamic Emirate to its religious principles and the implementation of sharia law, they began to oppose it. This opposition initially began with one-sided, poisonous propaganda and later escalated into the creation of political, economic and other challenges, alongside strategies aimed at isolating the Emirate. Human rights, women’s freedom, narcotic cultivation and other issues were used to criticise the Islamic Emirate. 

Saeed considers the hosting of Osama bin Laden and the subsequent September 11 attacks as mere pretexts for the US to invade Afghanistan.

Before the Emirate’s rule, Sheikh Osama arrived in Afghanistan during the reign of Burhanuddin Rabbani, at the invitation of several jihadist commanders from Nangrahar and with the agreement of the Rabbani government. The US did not make much mention of this issue during the Rabbani government’s rule, but when Kabul and the eastern parts of the country fell under the rule of the Islamic Emirate, the US began pursuing this issue under the pretext of opposing the Emirate. They gave Sheikh Osama widespread attention and presented him as the greatest threat to the US and the world.

He gives his explanation as to why the first Emirate refused to hand Bin Laden to the US:

It stated that the US must first present evidence and documents to prove the allegations against Sheikh Osama. If he had indeed committed such actions that violated Islamic laws, then an Islamic government existed in Afghanistan with courts and legal procedures that could handle the case because no one is above the law. However, the US was arrogant and demanded that Sheikh Osama be handed over without any conditions or evidence. This demand was not in accordance with any legal standards. 

The second group of books – Nangial’s Great Reformer, Grand Warrior, Saeed’s The Third Omar and Samim’s biography of Malawi Said Muhammad Haqqani – are histories of the movement told through the biographies of two prominent figures. These books are based on interviews with the Taliban leadership, personal observations, etc.

Nangial’s book is an attempt to portray Haqqani as a strong military commander who contributed greatly to the defeat of Soviets and later the US and NATO. It emphasises his actions both as a military commander and as a neutral person brokering a peace agreement among the warring mujahedin tanzims [political-military faction] in the 1990s. Nangial describes Haqqani as a unifying figure who did not seek to monopolise the jihad against the Soviets for a single tanzim, but sought to unite all mujahedin under a single cause.

Mullah Jalaluddin Haqqani organised the resistance and jihad not on an ideological or organisational level, but as a national Islamic uprising within the framework of a popular uprising. … Therefore, in the centre of [his] Dzadran tribe, no flag of any organisation or group was raised, no invitation was made in the name of a tanzim or a leader, no call for recruiting into a [particular] tanzim was heard. In this way, the jihad in the Dzadran region was protected from the harm of party politics and factionalism.

Nangial also attributes Haqqani’s war against the US to his unwavering belief in an independent Afghanistan, prompting him to take up arms against any invader, whether Soviet or American.

In Haqqani’s view, there is no good foreign invader, no matter if their slogans seem noble, appealing, or different. Their goals and essence are the same, and the outcome, even for their puppets in the countries they invade, is nothing but treachery, betrayal and hostility. For him, the meaning of any foreign invader in the dictionary of faith and belief is the same and resistance to them is an obligation. Fighting any foreign invader is an inseparable part of his faith and of his Afghan identity. 

The Third Omar provides a comprehensive account of Mullah Omar’s life, portraying him as the leader who rescued Afghanistan from the chaos and civil war of the 1990s. It outlines the situation in Kandahar and across Afghanistan in 1994, detailing the brutality and oppression of the mujahedin factions. Mullah Omar’s rise to power is thus portrayed as the dawn of a calm and safe period in Afghanistan’s history after years of violent chaos. The book highlights that Mullah Omar’s decisions, both personally and politically, were guided by Islamic principles rather than “worldly or material” knowledge. The author notes:

Mullah Omar, as a true believer, was a man committed to the teachings of Islam, considering sharia the highest principle in both his personal and social life. During his rule, he would first evaluate governmental actions in the light of sharia, consulting Hanafi scholars on the permissibility or impermissibility of decisions. He would not take any action until he received a fatwa confirming its permissibility. In contrast, the decisions of contemporary political figures and groups are often driven by personal desires, reason, material gains, or research centres and they do not regard Allah’s religion and sharia as ultimate and credible sources. 

The author attempts to portray Mullah Omar as a miraculous figure, whose limited religious and political knowledge proved to be no disadvantage because of his deep faith in God and commitment to sharia, which guided both his governance and the insurgency

As with the first group of books reviewed, the biography of Mullah Omar culminates in the defeat and decline of a global superpower and the victory of a pious and righteous movement’s over it. The idea of the Taliban as a ‘people’s movement’, based on strong faith in the divine, that defeated an evil empire. is noticeable here too.

The third and possibly most interesting group of books are the four based on oral histories and interviews with ‘ordinary people’. They include one autobiography. These books, especially those recalling the night raids, drone strikes and killings of civilians, could be accused of sensationalising the tragedies they present. They deal with the human side of the war, rather than its military aspect and aim to present the fight against the US and NATO as one in which the entire nation participated, not only the Taliban. In documenting the civilian casualties caused by US and NATO troops, the movement aims to expose what it sees as the hypocrisy of the US, in that the US used the rhetoric of human rights to condemn others whilst committing extreme violations of these rights itself. The Taliban, claimed the author of The Morning After the Raid, have exposed “the true side of the people who claim to have championed human rights and to be beacons of progress and development.”

The stories of civilians killed and the destruction of their homes and property are vividly portrayed in these books, which clearly implicate the US and Republic in targeting civilians. Here, again, the Taliban are presented as a people’s movement, a running narrative in all the books reviewed. To this end, these authors pay considerable attention to the support Afghans provided to the Taliban during the war. They recount many occasions in which civilians helped Taliban fighters evade night raids and search operations, gave them information on Afghan military movements and provided financial support.

The pain of Afghans who lost family members is another common theme. In The Storyteller Herself Was Martyred, the author recounts the following story:

The Afghan nation has experienced both bitter and sweet moments over the last two decades, but the bitterness was probably far greater. The price of blood became so devalued that an animal and a human became indistinguishable. Those who called themselves the leaders of the nation only showcased the good side while hiding resentments from the public. We heard the voices of people villages in Andar district [Ghazni province] and we now share these with you. 

We were sitting with a number of elders in Gabari village. I asked the eldest, “Uncle, how much did your village suffer damage over the last 20 years?” 

He fell silent when he heard my question and turned his face away. His silence continued; I thought some bad memories had probably made him unable to speak. 

Another man who introduced himself as the son of the first elder said, “We were subject to dozens of raids and bombardments. Over 40 of our fellow villagers were martyred and a large number of others wounded.”

The author here recounts his entire conversation with the village elders. Moving from his position as outsider-interviewer, he becomes an active participant in the story, a technique that allows him both to express his feelings and share in the stories of others. This style, which is both personal and immersive, is popular in Pashto literature. The author of Behind the Prison Bars deploys a similar technique to narrate the story of a prisoner receiving a family visit:

After a brief silence, Qari Sahib [who was imprisoned in Bagram] said, “In my last visit, my little son, Rafiullah, came to see me. I don’t know if it was my seventeenth or eighteenth visit. He was very young when the Americans captured me, only about a year and a half old, but when I saw him this time, he had grown. When the translator came and said, “Your time is up, let’s go!” my son, who had grabbed hold of my prison clothes, asked, “Father, where are you going? I’m going with you too!”

I said, “I have to go!” and I cannot say what happened next. I cried even more, and for the first time, I saw tears in the guard’s eyes. The room became chaotic and I told my family I would be free soon, by the grace of God. About a month and a half later, I was released.”

As he finished his story, Qari Sahib’s voice changed and his tears became even more obvious.

I, too, was silent for a moment and then bade him farewell.

Alleged miracles performed by Taliban fighters are another recurrent theme in these works. The inclusion of these supernatural occurrences is intended to portray the fighters as divinely blessed and thus imply that their cause was divinely approved and supported. In The Morning After the Raid, the author claims that the blood of a Taliban fighter killed in conflict with US troops pooled on the ground and formed the word, ‘Allah’. Later, the author reports that a family who hosted Taliban fighters experienced many blessings: “The family said that when the mujahedin were there, there was abundance in everything; even the sheep and cows gave milk more than normal.”

Women are also mentioned in the books, although only as wives, daughters or mothers and never as fighters. The author of The Morning After the Raid, for example, recalls:

The invaders, after killing the father of an innocent family, turned their weapons on his two young daughters and gunned them down. The elder daughter of Mualim Nur Agha had recently become engaged in Goda Khil village and the marriage was planned for the following month. She had waited for the celebration of her wedding with many hopes and dreams, not knowing that the so-called defenders of human rights would not let her dreams come true. Her hands, that should have been painted with henna, were painted instead with her own blood.

Behind the Prison Bars, deals with the tales of prisoners and their experiences of torture.

During the Western invasion, the biggest human rights defenders of the world (!), America and its allies, built prisons in and outside of Afghanistan such as Abu Gharib, Guantanamo, Bagram, Pul-e Charkhi, 90 and 40 directorates [of the NDS} and many other torture houses in provinces and capitals in order to detain the Afghan Muslim youth, to torture, beat and imprison the defenders of Islamic values, Afghan traditions and national norms. Due to the massive torture, many of the prisoners went mad. Their mental health would be severely damaged and many, who had been caught during the raids, wished themselves dead.

What do the Taliban seek to achieve through these books?

The Taliban feel that history in Afghanistan has been highly politicised by previous regimes in power. This is now something the movement itself is now trying to counter. Those taking power – from the communists and mujahedin to the first and second Emirates to the Republic – have always rejected the legacy of their predecessors, labelling them as puppets or enemies of the nation. The Taliban now follow the same pattern, but with greater intensity, as one official explained:

There is no impartial history writing anywhere in the world. But Afghans have gone to extremes. The communists, who invited the Soviet occupation and imposed a foreign ideology, labelled freedom fighters as puppets and rebels, while they portrayed themselves as heroes. Then the Republic came and labelled the Emirate with the same names. They considered Amanullah Khan a hero for going against the norms of the people, while they themselves came [to power] on American tanks. They wrote books, made films and included this in school curriculums. This was very unfair.

One of the authors reviewed, Javed Afghan, writes:

It is a sad continuation of our historical mistakes that we have not documented the stories of the unjust invasions and their cruelties for future generations. I accept that Afghanistan has a 5,000-year-long history, but why haven’t we made fair efforts to preserve it? Why has our country been repeatedly invaded? Why are the stories of Afghan heroism, sacrifice and courage tied to unknown individuals? 

How are these efforts viewed by the public?

The Islamic Emirate is actively seeking to shape the public’s perception of their history, particularly in relation to their conflict with the US-led coalition and the identity of their movement. They have not only been focused on documenting their version of history, but also on actively disseminating their newly polished narratives to the public.

One of their highest-profile initiatives has been book-reading competitions, organised by provincial Culture and Information Directorates since 2022. The Ministry of Education has also hosted similar competitions and seminars where participants would read a book assigned by the ministry and take a test on the material. Those with the highest scores were rewarded with various prizes, including cash, motorcycles and computers. These competitions have been held in nearly every province but seem to have been particularly frequent in areas where the Emirate lacks strong community support. In Panjshir province, the provincial Directorate Of Information and Culture organised such programmes not only in the provincial capital, Bazarak, but also in districts like Hesarak and Rukha where support for the National Resistance Front (NRF) has presented a problem for the Emirate.

Such book-reading competitions, along with major launch ceremonies for many of the books and high-quality printing (which is largely paid for by the state) are all part of a strategy to promote these newly published books to a larger and more diverse audience. One person who participated in a competition to read Saeed’s work, Introduction to the Emirate,said:

My perception about the Emirate had been different, but after reading this book, it changed. I understand what the Emirate is, why it was formed, whom it fought and why it rules Afghanistan. I really understand this. Like myself, most people sitting in this gathering may not have comprehended these issues. We want the Islamic Emirate to held more such programmes and explain its goals, strategy and why it is ruling. The Emirate fought for 20 years with basic weaponry against the most advanced militaries of secular states. The Emirate beat America and the 48 countries of NATO who never thought the Islamic Emirate would rule Afghanistan ever again.

However, based on conversations with booksellers in Kabul, these efforts have not yet been as successful as their architects hope. It appears their primary readership are Taliban members and their sympathisers. As one bookseller pointed out: “Most of the books produced by the Taliban are bought by people who look like the Taliban, or by the Taliban themselves. Very few non-Taliban, such as university students, purchase them.”

Several factors contribute to this limited readership. One significant issue is that most of the material is written in Pashto, and although there have been some attempts to expand into other languages, for example, Saeed’s book has been translated into Dari, the majority of the books are available only in Pashto. Secondly, the content is highly politicised and the authors are obviously closely aligned with the Taliban’s agenda, which appeals to Taliban supporters but is less attractive to others.

The situation is different in areas where the Taliban enjoy more support. For instance, Saeed’s book, of which over 5,000 copies were printed, sold well in some provinces in the south and east. A bookseller in Paktia province said he had sold 100 copies of Saeed’s Knowing the Emirate in less than a month, while in Kabul they still have copies left after a year.

As a general rule, as well, reading books is not a particularly popular pastime in Afghanistan, which is why the author will also be reviewing television documentaries and films, which get a wider audience. Nonetheless, written text are texts of ‘record’, more likely to be studied and to form part of what becomes accepted – or contested – history.

The importance of listening to Taliban voices (as well as others’)

The Taliban’s main narratives have been carefully crafted to challenge mainstream portrayals of the movement and present their struggle as righteous. They focus on countering dominant narratives that seek to undermine their cause, asserting that their fight was not only just, but necessary. At the heart of these narratives is a deep sense of their own moral integrity. They emphasise that this is a ‘true’ jihad, one that no one should doubt. They frame their own history through stories of heroism, sacrifice and resistance to oppressive tyranny that was so bad, it could not be ignored.

They have also tried to present their struggle as divinely approved. Through tales of miraculous events and descriptions of the piety of their leaders and fighters, they seek to convey that their armed struggle was not just a political act, but a sacred mission supported by higher forces. In contrast, they depict the West’s democratic ideals as hypocritical lies, the tools of an evil enemy. They argue that their cause is not only morally superior but also a necessary defence against this evil. They stress that theirs was a popular struggle, not the work of foreign powers or partisan self-interested groups. It was a national fight for freedom, led by local leaders deeply inspired by injustice and a desire to free their people.

Despite the Emirate’s efforts, the degree to which their narrative will be accepted by other Afghans remains to be seen. Javed Afghan, author of The Storyteller Herself Was Martyred, asks the same question:

Why can’t we stop the younger generation from embracing the culture of foreigners? Why are yesterday’s invaders and killers today’s heroes? The truth is, we have nurtured the garden, but we have been negligent in harvesting its fruits.

Most readers will be aware that it is important not to treat these writings as neutral history or objective journalism. In the same way as most other regimes and movements, the Taliban are driven by a desire to shape and control the narrative about themselves. Consequently, the books reviewed lack the critical distance needed to provide an objective account. For example, it is rare to find an acknowledgement in these texts of the death and suffering experienced by Afghan civilians due to the Taliban’s use of IEDs and suicide attacks.

When wars end, the victors write their story, focusing on their heroic acts, while the defeated are typically silenced. But it is often the civilians – the ones who suffer the most between the different sides – whose stories go untold. The war in Afghanistan is far from a simple story and no full account of the conflict can be written solely by one side. The Emirate’s narratives are a new thread in understanding Afghanistan, important because they have rarely been written down before, but still, one thread among many.

Edited by Jelena Bjelica, Letty Phillips and Kate Clark


References

References
1 The first books to shed some light on a reclusive movement were William Maley’s Fundamentalism Reborn? Afghanistan and the Taliban (1998), Ahmad Rashid’s Taliban: Militant Islam, Oil and Fundamentalism in Central Asia (2000) and Antonio Giustozzi’s Afghanistan’s Endless War: State Failure, Regional Politics and the Rise of the Taliban (2001). Other important books published at a later date were Alex Strick Van Linschoten and Felix Kuehne, An Enemy we CreatedThe Myth of the Taliban-Al Qaeda Merger in Afghanistan and Anand Gopal’s No Good Men among the Living: America, the Taliban and the war through Afghan lenses. For a fuller list of books , especially those published at later dates, see AAN’s Bibliography.
2 To this end, the Taliban established a Cultural Commission (Farhangi Kamisun) in 2004 and tasked it with documenting alleged war crimes committed by US and Afghan government forces, countering the narratives of their enemies and disseminating information. From the early 2010s, the Taliban began broadcasting radio programmes, producing DVDs and running websites about themselves. Towards the end of the insurgency, members of the commission also began to work on a book about the life of their late amir and one of the movement’s founders, Mullah Muhammad Omar, which was completed just before the takeover in 2021.
3 The first edition of this book was published just a few months before the August takeover.
4 Omar ibn al-Khattab (r 634-44) was the second leader of the Muslim community (for Sunni Muslims) after the Prophet Muhammad and is known as ‘al-Faruq’ because of his discernment of right and wrong. Omar ibn Abdul Aziz was the eighth Umayyad caliph, ruling from Damascus (r 717-20) and is credited with establishing significant government reforms, making the administration more efficient and egalitarian.
5 Javed Afghan also played an active role in running the Taliban-owned radio station, Voice of Sharia, during the insurgency.
6 Hassan is also a former member of the Cultural Commission. He is currently serving as the director of the Invitation and Guidance department of the Ministry for the Propagation of Virtue and Prevention of Vice at the Paktika Police Headquarters.

 

Taliban Narratives (1) Books: “Who we are and why we fought”
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